Hidden Damages

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Hidden Damages

After his daughter died in a terrorist attack, Stephen Flatow won a historic judgment against her killers. But to collect the funds, he first had to battle his own government.

By M.R. O’Connor

The Atavist Magazine, No. 56


M. R. O’Connor is the author of Resurrection Science: Conservation, De-Extinction, and the Precarious Future of Wild Things. She blogs at unnaturalselection.info and lives in Brooklyn, New York.

Editor: Katia Bachko
Designer: Thomas Rhiel
Copy Editor: Sean Cooper
Fact Checker: Kyla Jones

Published in January 2016. Design updated in 2021.

One

On the morning of April 9, 1995, three friends, American students studying in Israel, boarded a bus at the central station in Jerusalem. It was a few days before Passover, and they were headed to Gush Katif, a popular beach resort in Gaza, to swim and tan. The bus traveled southwest to Ashkelon, a small city on the coast of the Mediterranean Sea, just eight miles north of the Gaza Strip. There they transferred to the number 36, a bright red bus, with 60 or so passengers. Many of them were young Israeli soldiers headed to beach resorts or to their jobs on military bases.

Alisa Flatow, one of the young Americans, had long, wavy brown hair and wore a denim skirt, a white shirt, and sneakers. She sat behind the bus driver, next to the window, beside her friend Kesari Ruza. The third girl, Chavi Levine, sat behind them. The red bus left Ashkelon and headed south on Highway 4 toward the Gaza Strip. Shortly after the bus crossed the unmarked border, two Israeli military armored vehicles pulled alongside to escort it through the Palestinian territory. The girls dozed as the bus passed plowed fields and greenhouses. They neared an Israeli settlement called Kfar Darom. Located between two military posts, it had a fence around it, like a compound.

Years later, Kesari would recall the moments that followed as a stream of blurry footage with a few sharp scenes. A loud and dull explosion. The window beside her broken. Was it rocks? Alisa falling toward her, eyes open, hands strangely curled. The bus kept rolling, and Chavi stood up in her seat and asked what was going on. Kesari told her to get down, and they both dropped to the floor.

When the bus came to a stop a few seconds later, they saw passengers bleeding, wounded, and groaning. Someone told them to get off. Alisa lay near the door. She wasn’t moving, but she didn’t look hurt: Her face was clean; there was no blood. Outside, the military escorts told them to move away, and then Kesari saw Alisa on the ground and EMTs arriving, cutting away her clothing, looking for injuries while someone held an IV bag over her body. Helicopters landed in a field nearby, and Alisa was put on a stretcher and carried to one of the choppers. Where is she going? they asked. No one could say for sure. Kesari’s hair was matted with blood, and when they found their luggage among the wreckage, the bags were dotted with pieces of flesh. Eventually, they located an ambulance headed to a hospital, and they rode next to an injured Israeli soldier.

At the hospital, Kesari and Chavi described Alisa to a social worker. Yes, there was a young woman who might match that description—she was coming out of surgery, they were told. The social worker took them to a ward. They saw a young woman on a bed. Chavi and Kesari couldn’t tell if it was Alisa. The young woman’s hair had been shaved off, and her face was badly swollen. They asked to see her clothes and recognized the skirt and sneakers. Yes, this is Alisa, they told the doctors.


On the morning of the bombing, Stephen Flatow was headed to temple near his home in West Orange, New Jersey. He was driving his eldest daughter’s car while she was studying abroad. Before he got to the end of his driveway, he heard a news report on the radio. A suicide bomber had blown up a bus in the Gaza Strip. Flatow knew instantly that his daughter was involved. He couldn’t explain how he was so sure that she had been on that bus. He felt it to be true.

Flatow, a 46-year-old lawyer who worked for a small insurance company, continued driving to Congregation Ahawas Achim B’nai Jacob and David. He didn’t want to alarm his wife, Rosalyn, and their four other children.

In the middle of the service, a phone rang. Flatow knew it was for him. On the line was Rosalyn, who had heard from the father of one of Alisa’s friends in Israel that Alisa had been on a bus that had been attacked. Flatow shared the little he knew with his friends at synagogue and ran out. Back home he started making calls, first to the Israeli consulate and then to the State Department in Washington. His friends began reaching out to their own contacts in Israel and soon confirmed that Alisa was at a hospital called Soroka Medical Center in the town of B’er Sheva, some 50 miles east of Gaza. Alisa’s boyfriend, Alan Mitrani, a fellow student at Brandeis, spoke to a nurse at the hospital ward, who explained that Alisa hadn’t lost a lot of blood and her pulse was fine, but she was going into surgery.

Upstairs, Alisa’s brother and sisters were waking to the chaos. Gail, Alisa’s younger sister by two years, awoke to the sound of her mother and sister whispering. “What haven’t I heard yet?” she asked. Gail had returned from Israel a couple of weeks earlier. When she found out what happened, she felt like her emotions were being sucked down a drain, leaving her empty and exhausted.

The Flatows had raised their five children in the tight-knit Orthodox Jewish community of West Orange. Stephen and Rosalyn met before he started law school in Brooklyn. He was a big guy and gregarious; she was a stately brunette, already working as a health care actuary. They married and, after he graduated, moved to New Jersey, where he began a career in real estate law. The couple had come to religious observance later in life, after Alisa was born in 1974. “We were normal American Jews—we celebrated Rosh Hashanah and Yom Kippur,” said Flatow. But as a four-year-old, Alisa begged her parents to send her to a Jewish school, and soon they were observing the Sabbath and keeping kosher. Under her influence, the Flatows became a passionately observant family, with Alisa as the moral center. “We made a 180-degree change,” said Flatow.

Alisa had deep dimples and a warm smile. She visited Israel at age 11 and fell in love. When she started at Brandeis, she was already planning her sixth visit for her junior year. On the morning of her trip to Gush Katif, Alisa called home, where it was still Saturday night and her parents were going to bed. The sun was rising in Jerusalem, and she was about to leave for the bus station. Instead of panicking about her traveling to Gaza—the heart of the Israeli-Palestinian conflict—Flatow asked her about the resort they’d chosen. She told him that the hotel she was staying at had separate times for men and women to swim, in accordance with a strict Orthodox interpretation of Jewish law.

By this time, Alisa knew the ropes of traveling in Israel: how you had to bring your own toilet paper and plenty of cash because it wasn’t easy to use a credit card. And she had an agreement with her dad for venturing outside Jerusalem. Always go by public transportation, with a friend, to a well-known destination.

Now the Flatows waited for information on Alisa’s condition. A nurse called and translated a physician’s words into broken English. Post-surgery, Alisa was breathing and had a steady heartbeat, but she was unconscious. Another doctor called, one who spoke better English. Alisa’s condition was critical. A CAT scan showed hemorrhaging in her brain from a laceration made by a sliver of shrapnel that had pierced her skull. It had caused her brain to swell, and the doctors had removed part of her skull to allow the tissue to expand. Following the surgery, Alisa was unconscious, and the doctors didn’t know if they could stop the bleeding. “We suggest you come right away,” the doctor said.

The next day, Flatow flew to Tel Aviv. As his plane landed, he was ushered to the front to be the first passenger to disembark. American embassy workers and Israeli Foreign Ministry personnel waited on the tarmac. Two hours later, Flatow was standing next to his daughter’s hospital bed.

Only decades later would it become apparent that Flatow’s trip to Israel was the first part of a journey to hold accountable those who attacked Alisa’s bus. In her name, Flatow would walk the corridors of power in Washington, winning allies among senators and congressmen, and creating an unexpected adversary in President Bill Clinton. His determination to wring some meaning from his daughter’s ordeal would force American lawmakers to develop new tools for pursuing state sponsors of terror. His extraordinary quest, aided by two brilliant Washington lawyers, has provided families whose loved ones died at the hands of ISIS in Paris and in Syria a chance at recourse. And because of Flatow’s unyielding obsession with justice, the governments of Sudan, Iraq, Jordan, and Libya have been successfully sued in American courts, with judges awarding almost $20 billion in damages, each verdict a testament to a father’s devotion to his child. But before all that, he was just a father rushing to his daughter’s side.

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Stephen Flatow with Alisa at her high school graduation in 1992. (Photo: Courtesy of Flatow family.) 

Two

Somewhere in Flatow’s consciousness lingered scenes from movies in which a father holds his child’s hand, whispering in her ear. At Alisa’s bedside, he took her hand and whispered, “Daddy’s here.” She didn’t say anything. “If you can hear me, squeeze my hand,” he said. When he let go, her arm fell limp.

In a side room, he huddled with Alisa’s doctors. Her brain had continued bleeding, and the damage was irreparable. She could no longer breathe on her own. There was no hope that she might eventually recover.

The room was quiet except for a fan pushing around hot air. Someone handed Flatow a cup of orange soda. He noticed that the doctors exchange looks. “I have a question for you,” Haim Reuvini, one of the physicians, said.

“You want her organs, don’t you?” said Flatow. A few weeks earlier, he had read in a newspaper that Israel was experiencing a severe shortage of organ donors because Jewish law requires bodies to be buried intact.

“We can save as many as six lives,” explained Reuvini. A line from the Talmud echoed in his mind:  “Whoever saves one soul from Israel, it is as if he or she saved a universe.” He also knew that Alisa’s attachment to the Israeli people was immense; he couldn’t say no.

He called Rosalyn to discuss the decision. Their consent caught the doctors by surprise; they had no documents prepared. One doctor grabbed Alisa’s chart and wrote out a consent form on a blank page. Then Flatow went back to Alisa’s room and sat for several hours, holding her hand, talking to her, and crying. That afternoon, Alisa was taken off life support. Soon after, the doctors removed her heart, pancreas, liver, lungs, and kidneys.

That evening, Flatow left B’er Sheva for Tel Aviv to meet with American officials about the logistics of bringing Alisa’s body home. Back at his hotel, he received a phone call from President Clinton. The president expressed his condolences and told him about a conversation he’d had with his wife, Hillary, at breakfast. They had wondered whether they would have the same strength if their own daughter had been injured in an attack. Before hanging up, the president said he would help find those responsible for the bombing.

The next morning, the Jerusalem Post reported that just hours after the attack, a group called Palestinian Islamic Jihad (PIJ) had claimed that a 22-year-old member named Khaled al-Khatib had driven a truck into a bus on the highway in the Gaza Strip. Only half the bomber’s ordnance had detonated, but the shrapnel, metal, nails, and ball bearings embedded in the explosives killed eight passengers, including Alisa.

That evening, Flatow accompanied Alisa’s body to Ben Gurion Airport. He was ushered to the VIP lounge, crowded with reporters; the news of Alisa’s organ donation had been reported in the Israeli papers as well as The New York Times, USA Today, the Los Angeles Times, and the Associated Press. “I don’t understand what all the fuss is about,” he said to an Israeli Army chaplain next to him. “You have no idea what you’ve done for us,” a reporter interjected. “You did something we don’t do for ourselves. You haven’t blamed us for what happened to your daughter. Instead, you gave us the gift of life.”

Flatow cried as he recited the Jewish prayer for the dead over her casket. “The Merciful One will protect her soul forever and will merge her soul with eternal life,” he said in Hebrew and boarded the plane.  

The next morning, Flatow landed at Kennedy Airport, where officers from the New York City, West Orange, and Port Authority police waited, along with personnel from the State Department. A motorcade escorted him to his house, now under siege by the media. His rabbi, Alvin Marcus, put his hand up in front of the gathered reporters and told them, “Alisa died al kiddush Hashem, sanctifying the name of God. That’s all you need to know.” Two hours later, the Flatows drove to their temple for the funeral. School buses and chartered coaches from as far as Boston were parked along the road. A bomb squad had searched the synagogue before anyone was allowed to enter. Two thousand people were present. Eight pallbearers carried the pine coffin draped in the Israeli flag. By now, Flatow had been awake for several days, and Rosalyn, who had kept everyone updated throughout her husband’s journey to Israel, could barely speak.

After the funeral, the Jewish tradition of shiva—seven days of mourning for the dead—began at the Flatows’ house. It was the week of Easter and Passover, and in his weekly radio address, President Clinton extended the condolences of all Americans to the Flatows. “The dark forces of terror test the faith of thousands of Jews and Arabs struggling to do the right thing,” said the president. “To these righteous people, I say: Carry on. America is with you.”

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Flatow photographed at his office in Fairfield, New Jersey.

Three

The day after the Flatows’ shiva ended, a 26-year-old American by the name of Timothy McVeigh detonated a bomb in front of a federal building in Oklahoma City, killing 168 people. The bombing brought home the threat of terror, spurring lawmakers to introduce sweeping counterterrorism legislation to stem the violence. Six weeks later, the Senate passed a bill that increased the compensation and assistance available to American victims of terrorism, allowed the government to deport immigrants suspected of such acts, and banned fundraising for terrorist organization in the U.S. It included $1 billion to fight domestic terrorism.

A year later, the bill passed in the House of Representatives, and on April 24, 1996, the South Lawn of the White House was crowded with families whose loved ones had died at the hands of terrorists. Pan Am Flight 103, 259 dead. The 1993 World Trade Center bombing, six dead and over 1,000 injured.

“Your endurance and your courage is a lesson to us all,” President Clinton said at the signing. “Your vigilance has sharpened our vigilance.”

Flatow had declined his invitation to attend the ceremony. He was still trying to cobble his life back together. It had been 380 days since Alisa was killed. As a family, the Flatows had taken a defiant position to their devastating loss: Life went on. Francine, who was 15, recalled asking her mother whether she would have to go to school after Passover ended. “Of course you do,” said Rosalyn. “Daddy’s going to work, you’re going to school.” Gail returned to Israel within a couple of weeks, and Francine followed that summer.

Still, the specter of grief affected Alisa’s parents in dramatic ways. Rosalyn internalized the pain of losing her eldest child. She could barely hear Alisa’s name, let alone speak it aloud. For a long time, Stephen lost the ability to dream at night. “You just black out,” he said, “that’s how emotionally exhausted you are.” On Friday nights, when he would say the evening prayer, he couldn’t make it through without crying. “My father is an open book,” said Francine. “If he felt like crying, he cried. If he felt like laughing, he laughed. And there were times when it happened at the same time. It let us know as kids that we’re all hurting, there’s no need to hide it or deny it.”

Flatow’s pain also seemed to animate him, transforming him into a sensitive, passionate, and driven person. Matrani, Alisa’s boyfriend, later described this change as though Alisa’s character had transferred to her father. He began speaking at synagogues and schools about his daughter’s life, several times a month. Later he understood that this impulse was a kind of therapy for the trauma of losing his child. “I had to speak and make people cry for Alisa,” he explained. “There’s a lesson to be learned: You don’t let the bastards get you down.”

After a speech at a synagogue in Queens, a rabbi approached Flatow and asked why he wasn’t using the new counterterrorism legislation to get justice for Alisa’s death.

The rabbi offered to put Flatow in touch with a lawyer in Washington, D.C., named Steven Perles who might be able to help.

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Steven Perles at his office in Washington, D.C.

Four

Tall and thin, with spectacles, a strong jawline, and a receding hairline, Perles had an unpretentious appearance that belied tremendous intellectual energy and ambition. The son of Boston academics, Perles had worked for years as the chief legislative assistant and staff attorney for Alaskan senator Ted Stevens. In the early 1980s, he founded his own firm in D.C., and some of his first cases included complex suits involving foreign governments such as Japan and Nigeria. One of his first highly publicized cases was Hugo Princz v. Federal Republic of Germany.

Hugo Princz was a 72-year-old American who had been held in a Nazi concentration camp during World War II. Princz had sought reparations for decades, but the German government claimed that he was ineligible because he was an American citizen.

In taking on Princz’s case, Perles challenged centuries of international legal standards that gave sovereign states exemption from the jurisdiction of foreign courts. In the United States, Congress had upheld this legal immunity as recently as 1976, when it passed the Foreign Sovereign Immunities Act (FSIA). It gave judges the power to review cases and determine whether foreign countries could be sued under certain exceptions, which were invoked regularly in commercial cases. But by 1995, no judge had ever decided in favor of an individual plaintiff.

Perles believed Princz’s case was an opportunity to create a new legal precedent. Here was an example of an atrocious injustice against an American citizen, yet the culprits were protected by the laws of Princz’s own country.

Perles ultimately lost the case, but he received a lot of media attention, particularly in New Jersey, where he lived in Highland Park, not far from West Orange. Flatow had followed the case in the newspapers.

When Perles received Flatow’s phone call, he’d already heard about Alisa. “I want something to come from my daughter’s death,” Flatow told him.

Flatow’s case came at the right time. The new counterterrorism legislation passed in the wake of the Oklahoma City bombing included a little-publicized amendment that lifted immunity for governments guilty of injury or “death that was caused by an act of torture, extra judicial killing, aircraft sabotage, hostage taking, or the provision of material support or resources for such an act.” The amendment created an unprecedented opportunity for families of victims to go after state sponsors of terrorism.

Flatow found an ally in Perles, who possessed an unshakable moral compass and a formidable work ethic. “You detonate a bomb on a bus that has a U.S. passport holder on it, I don’t care whether they are Arab-American, Jewish-American, Irish-American, Baptist-American,” he said. “I am going to chase you to the end of the earth. I mean it. I chase these people to the end of the earth.”

Perles believed he could help Flatow get justice by targeting those who had given the PIJ the money to carry out the attack. They would sue the Islamic Republic of Iran.


The Israeli-Palestinian conflict had created unlikely bedfellows in the Middle East. The alliance between Iran and the Palestinian Islamic Jihad was surprising because, while the PIJ’s leaders were Sunni Muslims, the government of Iran was Shia. The organization had been founded in the 1970s by three Palestinian students inspired by the Islamic revolutions in Iran and had since split into factions. The PIJ didn’t build schools or mosques or provide social services to civilians; their purpose was to eliminate the State of Israel.

The PIJ had proven itself to be a deadly operation. In 1987, they assassinated an Israeli military-police captain. In January 1995, they blew up a military bus and killed 19 soldiers. Israeli authorities believed that the attack had provided the model for the one that killed Alisa. The PIJ’s leader, Fathi Shaqaqi, had publicly praised Iran, appearing in photographs with Iranian ministries and saying in 1988 that he prayed to “Allah to protect Imam Khomeini so that he will enter Palestine and we shall hand over the keys of Nazareth and Jerusalem to him.” In 1994, Shaqaqi told a journalist that the PIJ had received $3 million from Iran. Intelligence agencies believed Iran provided all of the PIJ’s funding.

For Flatow, the formidable challenges of bringing a lawsuit against an isolated government such as Iran were overshadowed by what might be accomplished in the process. Here was an opportunity to bring the world’s biggest sponsor of international terrorism into a courtroom. “We expected this to be a ten-year slog, which we were actually welcoming,” said Flatow. “Through litigation we could demonstrate to the world what kind of nation Iran was and how it sponsored terrorism.”

There were several immediate obstacles. One was the fact that Perles himself was Jewish. I can’t have this case be the Jews versus the Palestinians in our federal court system, he recalled thinking.

He needed another lawyer, a scholar of personal-injury law who was charismatic in trial. And in D.C., the personal-injury bar was split between two groups, Jews and the Irish. Who is the least Jewish trial lawyer I know? he wondered.

Then he remembered Thomas Fortune Fay, whose office was in the same building as Perles’s. They’d even had lunch a few times. Husky and broad shouldered like a pit bull, with slicked hair carefully parted, Fay struck Perles as a fighter. He arranged a meeting and told Fay point-blank, “I need to hire a brawling Irish litigator.”

“That’s me!” said Fay.  

Before they could proceed, they had to resolve some questions posed by the recently passed antiterrorism legislation: In which courts could such lawsuits be filed? What punitive damages could plaintiffs receive? The legislation didn’t specify. Fay set to work formulating a new amendment to the FSIA, while Flatow and Perles began walking the halls of Congress to lobby for support.

Perles had many relationships in Congress from his time as a staffer for Senator Stevens. But during meetings on the Hill, he often stepped aside so Flatow could lead. “It’s always been my observation that an articulate client is better than an articulate lawyer—and he is very articulate,” said Perles. Flatow would tell Alisa’s story and explain how Iran had sponsored the attack. “Iran was acting through proxies,” said Flatow. “Why should they get a pass on it?”

In the Senate, they searched for someone who would move the bill through the legislative process. They knocked on doors and cornered whomever would listen. “It was a lot of work: hot, muggy, stinky, sweaty,” said Flatow. “We would run from one side of the Capitol building to the other, from the Senate building to the House building, trying to button people.” They found their first ally in senator Frank Lautenberg, who represented New Jersey. Lautenberg was in Israel on the day Alisa was killed, and he had been personally moved by the event. They gained the support of senators Chuck Schumer and Joe Lieberman. On the House side, they convinced representative Jim Saxton of New Jersey to sponsor the legislation.

Their months of lobbying paid off on September 30, 1996, when Congress enacted the Civil Liability for Acts of State Sponsored Terrorism amendment. Known as the Flatow Amendment, it created a legal cause of action—a set of facts that justify the right to sue—and allowed private citizens to recover punitive damages from foreign countries.

The amendment was everything that Flatow and his legal team needed to move forward with their lawsuit. But it also set the stage for a conflict within Washington’s corridors of power. By giving the judiciary control of these terrorism cases, Congress shifted foreign-policy influence away from the presidency and into the hands of citizens and judges. In hindsight, it’s not surprising that such a move would arouse the ire of the White House and the State Department. “That’s a no-no, apparently,” chuckled Flatow. None of them could foresee the fight ahead.

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Thomas Fortune Fay at his office in Washington, D.C.

Five

On February 26, 1997, Perles and Fay filed Flatow’s complaint against the Islamic Republic of Iran. A few hours later, Flatow held a press conference on Capitol Hill. He stood next to a large photograph of Alisa, with congressman Jim Saxton and senator Frank Lautenberg looking on.

“Iranian officials need to be held accountable for the agents they pay to carry out terrorist activities,” said Lautenberg. “I wish the Flatow family well in their quest for justice that will benefit us all.”

The lawsuit had a litany of defendants, including the Iranian Ministry of Information and Security, Ayatollah Ali Hoseini Khamenei, and President Ali Akbar Hashemi Rafsanjani. “I’m not a sovereign nation,” said Flatow, explaining why he was suing Iran. “I cannot wage war.”

Perles and Fay had presented an unusual legal argument for compensatory damages called solatium, from the medieval Latin word for solace. Courts began awarding compensation for wrongful death in the middle of the 19th century, calculating the amount based on how much income an individual represented. But eventually, they recognized that the death of spouses, parents, and children was more than an economic loss; it extracted an emotional cost from families. During the Vietnam War, the American government had adopted the concept of solatium when it gave cash payments to Vietnamese families whose loved ones were accidentally killed, a practice carried forward to the conflicts in Iraq and Afghanistan.

“I’m not a sovereign nation. I cannot wage war.”

Now Perles and Fay argued that the tragedy of Alisa’s death had been amplified by the malice behind the attack, which transcended even premeditated murder. The emotional anguish merited that the court factor in solatium as well as economic losses. On this matter, the lawsuit included an eloquent passage on the nature of grief that echoed Flatow’s experience in the nearly two years since he had lost his daughter.

“Individuals can react very differently even under similar circumstances; while some sink into clinical depression and bitterness, others attempt to salvage something constructive from their personal tragedy. Such constructive behavior should not be considered as mitigating solatium, but rather as an equally compensable reaction, one in which courage to face their own mental anguish prevails in order to survive, and in some circumstances, to benefit another.” 

They asked for $150 million in damages.


When an American citizen is killed in a terrorist attack abroad, the customary practice is for an FBI team to investigate. But following the bombing that killed Alisa, Palestinian president Yasir Arafat refused to let the FBI into Gaza. In order to present their case for damages, Perles needed witnesses, first responders, and doctors who could testify about the bombing and Alisa’s suffering. In September 1997, Perles flew to Jerusalem, accompanied by his 11-year-old son, to ask the Israeli attorney general for help.

Perles found the city on edge, with heavily armed security guards and military personnel dressed in body armor patrolling the streets. A week before he arrived, three Hamas suicide bombers had blown themselves up on Ben Yehuda Street, a ten-minute walk from his hotel. As he made his way to the Justice Ministry, in the Arabic section of Jerusalem, Perles saw how the threat of terror had become a part of daily life.

When he arrived at the meeting, Perles asked for permission to send Fay to investigate. “I know Arafat turned these people away, but I don’t care,” he said. “I’m not subject to diplomatic niceties.” The official agreed and promised to provide a military escort.

Flatow had coordinated a vacation in Jerusalem to coincide with Perles’s trip, and one afternoon they met in the lobby of the Sheraton in the center of the city. An older man sat nearby with a bag of groceries. He finished his drink and walked out. That’s when Flatow saw that the man had left behind the bag. He threw Perles’s son to the floor and—though no small man—pancaked him to protect him from the bomb he was sure was about to explode. It was a false alarm.

With the support of the Israeli government, Fay began planning a trip to gather witness testimony. He enlisted Victor Holmes, a friend and videographer, to film the depositions. The two shared a blustery sense of humor. Just before their departure, Holmes turned up at Perles’s office and showed him a T-shirt he had bought for the trip: it was Day-Glo orange and said Don’t shoot, I’m a Lutheran in Arabic.

“Do you know what one Arab sniper said to another?” said Perles.

“What?” said Holmes.

“What’s a Lutheran?”

Holmes threw the shirt in the trash.

When they arrived in Jerusalem, Fay sought out government officials’ help in identifying witnesses, and a source gave him a list of the people on the scene of the Kfar Darom bombing. Among the first people Fay contacted was Orit Taft, a military radar technician who was riding the bus back to her post. She had refused to be treated for her injuries until every other person had been evacuated. The Israeli government later awarded her a medal.

After she finished her deposition, Taft offered to go with Fay and Holmes to Kfar Darom to view the scene of the bombing and help them locate other witnesses. They arrived in Gaza a day after Kfar Darom had been strafed by Palestinian snipers. First they sought out David Shaenbaum, an American man living in the village, listed as a witness at the scene of the bombing, “I know your voice,” Shaenbaum said to Taft after meeting her. “You’re the military officer that told me if I didn’t put down my camcorder, you’d shoot me yourself.”

Fay and Holmes went on alert: Camcorder? Shaenbaum, it turned out, had been tinkering with his new video camera when he heard the bomb blast. He didn’t know if it recorded anything, but he offered to find the tape. A few minutes later he returned with the cassette, and Fay and Holmes watched as the recording started and the image of smoke and flames appeared. Then they saw sky and dirt; Shaenbaum had dropped the camera on the ground.

But the vantage point changed as someone picked up the recorder and continued shooting. Now Shaenbaum was in the frame holding a plasma bottle next to Taft, and on the ground below them was Alisa. The camera panned to show Israeli Defense Force vehicles speeding across a field and helicopters touching down. Several people picked up a stretcher with Alisa on it and delivered it to one of the choppers. Altogether there was 20 minutes of footage that they could present in court to show the horror of the bombing.

“No one even knew that video existed,” said Fay. “It was invaluable to us.”

Next, Fay and Holmes deposed the doctors who had worked to save Alisa’s life and the individuals who had received her organs. Perhaps most crucially, they also found Reuven Paz, who had served with Shin Bet, the Israeli internal security service at the time of the bombing. In the aftermath of the attack, Paz had intercepted a radio message from Iran congratulating the PIJ on the mission.

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Patrick Clawson photographed at the Washington Institute for Near East Policy.

Six

In 1984, the State Department labeled Iran a state supporter of terrorism. But if Perles and Fay were going to bring Iran to court and win, they needed to establish that there was a financial link between the Iranian government and the PIJ. To do this, they called on an economist named Patrick Clawson, who had worked at the International Monetary Fund and the World Bank. Fluent in French, Hebrew, and Farsi, Clawson had extensive knowledge of Iranian and Middle Eastern politics and economics. For years he had studied Tehran’s stock exchange and understood the web of relationships between the Iranian government and various companies. On paper these corporations were private entities, but in truth most were controlled by government ministries and officials. To Clawson, the stock exchange became a tool for understanding the country’s cloaked financial activities and ambitions.

Clawson had also closely followed Iran’s support for Islamic extremist organizations, scouring records and parliamentary transcripts to track where money was being funneled. In 1995, Fathi Shaqaqi, the leader of the PIJ, had been assassinated in Malta, and the organization’s new head, Ramadan Abdullah al-Shallah, was not well known and needed money to build a reputation for himself. Clawson saw evidence that Iran had increased funding to the PIJ to help him do so, through attacks including a March 1996 bombing of a shopping mall in Tel Aviv.

Meanwhile, a German trial gave Clawson another piece of the puzzle. Several Iranian and Lebanese nationals stood accused of assassinating three Iranian-Kurdish dissidents and their translator at the Mykonos Greek restaurant in Berlin in 1992. The Mykonos case had a central witness, a former top Iranian intelligence official who testified that all decisions about terrorist activities were made by a special committee that included the president of the country and Ayatollah Khamenei himself.

Clawson had studied Iran’s 1992–93 foreign-exchange budget, which included a line item for support of the Palestinian revolution. Based on this, Clawson’s conservative estimate was that Iran was spending around $75 million a year to fund the PIJ and other terrorist organizations. Further, he believed Iranian government leaders to be rational calculators who would change tactics if a particular approach proved too costly. After the capture of the U.S. embassy in Tehran in 1979, during the Islamic Revolution, for instance, the American government had seized billions of dollars of Iranian assets and imposed extreme sanctions on the country. The funds had provided powerful leverage for American officials to gain the release of the embassy hostages; when the 52 Americans were released, Iran got billions in return.

Perles wanted to know: What sum would get Iran’s attention now? Clawson believed a judgment of anywhere from $150 million to $300 million in damages would help Flatow attain his goal of getting the Iranians out of the business of attacking Americans.

That summer, five months after filing the complaint, Flatow attended a fundraiser at the Plaza Hotel in New York, knowing that President Clinton would be present. He handed Clinton a letter urging him to hold “Mr. Arafat’s feet to the fire of accountability” in connection with the release of a prisoner who was a member of PIJ. He reminded the president of their previous conversation: “Just because my daughter is not here with us on earth does not mean that I stop doing things for her.”

Clinton was in a difficult position. The Middle East and its multitude of conflicts had been a focus since the early days of his administration. Madeleine Albright, Clinton’s secretary of state, recalled that she and the president were “intrigued by the possibility of better relations with Iran, whose strategic location, cultural influence, and size made it a pivotal state in one of the world’s most combustible regions.” In her memoir Madam Secretary, she wrote that before she was nominated, Clinton spoke to her of his desire to create breakthroughs in relations with Iran, the Middle East, and the Islamic world.

In August 1997, a new president had been elected in Iran. Mohammad Khatami was a reformist, brought to office by an unexpected 70 percent of Iranian voters. He told CNN at the beginning of his term that he wanted to create a crack in the “wall of mistrust” between Iran and the American people.

Now Albright and Clinton saw an opening. In October 1997, soon after Fay and Holmes returned from their trip to Israel, Clinton sent a message through the Swiss embassy in Tehran inviting Iran to meet with U.S. officials, without preconditions. It never happened, but he continued his overtures; in January 1998, at the end of Ramadan, he videotaped a message addressed to Iranians that said he regretted “the estrangement of our two nations.”

The team had a skeptical view of a possible rapprochement with Iran, given its conservative history. “Our view was there were two kinds of leaders,” said Perles, “extremists and even more extremists.”

Flatow, meanwhile, wrestled with his grief. That summer the first animal clone was born in Scotland. After Flatow read about the sheep they called Dolly, he began composing a short story in his head: He took a lock of his daughter’s hair and cloned another Alisa.

Seven

On March 2, 1998, the first hearing for Flatow’s lawsuit began at the imposing U.S. District Court building on Constitution Avenue, half a mile northwest of the Capitol. The suit would be presided over by federal district judge Royce Lamberth, a native Texan who had been appointed by President Ronald Reagan and was known for tough and sometimes unpredictable legal decisions.

Perles and Fay arrived looking like a study in contrasts, the skinny Perles and the hefty Fay, wondering whether the lawyers representing Iran would even appear. As required by law, Perles had mailed a copy of the complaint, translated into Farsi, to the foreign minister in Tehran. Four months later it was returned to Perles: The envelope had clearly been opened, and the words DO NOT USA were written across the back. When Flatow, accompanied by Rosalyn, daughters Gail, Ilana, and Francine, and son Etan, entered the courtroom, it became clear that they would not be meeting face-to-face with their opponents. Judge Lamberth described Iran’s glaring absence and return of documents as “contumacious conduct,” meaning stubbornly disobedient to authority.

At 10:05 a.m., Fay delivered his opening statement, outlining the historic nature of the lawsuit. “The Congress, in the amendments to the Foreign Sovereign Immunities Act, which allows us to proceed today, has seen fit to give each individual American citizen, each individual the right to proceed against that foreign government,” he said. “As Your Honor knows, this is truly an epochal case in that we have proceeded, not under the cover of government, but as an individual.”

Altogether, Perles and Fay had 18 witnesses, beginning with the recorded deposition of Orit Taft. Before the videotape started, Fay attempted to lighten the mood. “With Your Honor’s permission, I’ll simply stand, and hopefully, this will have a beneficial weight-loss result.”

“We could all use that, couldn’t we?” said Judge Lamberth. “Except Mr. Perles, of course.”

When it came time to show the videotape of the bombing site, Perles suggested that Flatow might want to leave. “I’d rather stay, Your Honor,” replied Flatow. For the first time, he watched the footage of Alisa being carried off the bus and laid onto the ground, her body limp. Fay then showed David Shaenbaum’s videotaped testimony. Kesari Ruza, who was now a law student at the University of Pennsylvania, appeared in person to describe her experience during the bombing. After the lunch recess, it was Flatow’s turn to take the stand.

“You were the father of Alisa Flatow?” began Fay.

“I’m still the father,” said Flatow.

Flatow described Alisa, starting with her voracious reading at an early age, her straight A’s, her interest in music and religion, her strong moral instincts. She had found time to volunteer at senior-citizen centers and taught Soviet immigrant children how to play baseball, her favorite sport. He described how the family had traveled to Israel in January 1995 for a ten-day visit with Alisa and Gail. It was the last time the family was together. He told of his experience returning to Israel after the bombing and the decision to donate her organs.

“Can you describe the effect on your wife, Rosalyn?” asked Fay.

 “I think it’s destroyed her.”

One of Alisa’s best friends at Brandeis, Lauren Sloane, painted a portrait of a funny and empathetic young woman. Her humor was witty, even intimidating. Alisa could come up with a funny line about almost anything before “you could blink,” said Sloane. She had a diverse group of friends, religious and nonreligious; she made nothing of sitting in the bathroom at night to comfort someone who’d drank too much.

In a letter to Sloane, Alisa had once written: “Do what you’re happy doing, and if something isn’t the way you want it, fix it.”

By 4:30 p.m., the first day of testimony was over. Everyone, it seemed, had shed tears, including Judge Lamberth. Perles had asked a rabbi to be present during the trial. At one point, Perles could hear Rosalyn breaking down and turned to ask the rabbi to comfort her, only to see him crying as well.

The next day, the plaintiffs called four expert witnesses: Patrick Clawson; Harry Brandon, a former counterterrorism FBI agent, who testified about the structure of the PIJ; Jerome Paige, an economic analyst who had conducted a life-earnings estimate for Alisa, based on her expressed desire to become an occupational therapist; and Reuven Paz, the former Shin Bet member who had intercepted the radio message between Iran and the PIJ.

Judge Lamberth adjourned the proceedings by 2:45. A week later, the Flatows returned to the courtroom, and Judge Lamberth began reading his decision. “The Court has examined the evidence and is satisfied that the plaintiff has established, by evidence satisfactory to the Court, that the death of the decedent was caused by the actions of the Islamic Republic of Iran in sponsoring this terrorist attack of this suicide bombing in Israel that resulted in the death of Alisa Michelle Flatow.”

As Lamberth continued, Perles could hear Flatow exhale, releasing years of stress. The judge awarded $1 million for the pain and suffering Alisa experienced before her death. He gave $20 million in solatium to Alisa’s family. And then he delivered his judgment for punitive damages. “The court is determined to award $225 million in punitive damages against the Republic of Iran and the other defendants in an effort and desire by the Court to deter other terrorist acts against Americans who happen to be in Israel or elsewhere.”

The judge turned to Flatow. “Mr. Flatow had done exactly what Congress has empowered him to do, and this Court has followed its duty. I hope that the rule of law can contribute ultimately to the solution of the problems presented in this case, where an innocent girl was needlessly killed,” he said. “It doesn’t contribute to the Mideast peace process or to the Mideast anything else to kill an innocent girl like this, and the Court cannot be stronger in condemning this kind of action.”

Outside the courthouse, Flatow, clean-shaven and in a beige raincoat, spoke to the assembled reporters with a stoic Rosalyn beside him. “These people are not heroes. They are not martyrs. They are traitors to the human race,” he told them. “I think Alisa is smiling on us today.”

The celebratory mood was short-lived, however: The morning after Lamberth delivered his verdict, the Los Angeles Times ran a story about its implications should the U.S. and Iran be moving toward rapprochement. “Our policy doesn’t get affected by court judgments,” Jamie Rubin, a State Department spokesman told the paper. “We believe the best way to resolve the differences we have with the Iranian government … is through direct dialogue.” To Flatow and Perles it was an unexpected declaration that the Clinton administration was no longer on their side.


Perles and Fay launched an inventory of Iranian assets in the United States that they could draw on to cover the damages owed to the Flatows. Following the overthrow of the Shah in 1979 and the taking of hostages from the U.S. embassy, President Jimmy Carter froze Iranian assets in America. Iran had lost billions, not only in property and cash, but also in funds deposited in American banks abroad.

When the two countries agreed to the Algiers Accords in 1981, it stipulated the release of the embassy hostages and the establishment of a claims tribunal at The Hague where future commercial disputes could be settled between the countries. Additionally, American hostages were prevented from suing the Iranian government, and some $4–5 billion of Iran’s money was returned. Estimates of the amount still held in the United States varied from millions to many billions, including the former Shah’s private holdings. In order to collect the judgment, Perles and Fay needed to know precisely how much money was left and where it was located.

On June 5, 1998, the lawyers served a subpoena to the Treasury Department, and a week later to the State Department, requesting a list of assets in which Iran had an interest. The denial came swiftly: The Department of Justice responded that the subpoenas would be overly burdensome in their scope and, in a letter to the court, argued that they would require the production of documents protected by “state secrets, law enforcement, and deliberative process privileges.”

The U.S. government also maintained that it didn’t have any Iranian assets. In a letter to Lautenberg on June 10, 1998, State Department assistant secretary of legislative affairs Barbara Larkin argued that the government regularly received requests from Congress and American citizens seeking to satisfy claims using frozen assets. But since the hostages were freed in 1981, she wrote, the government held no Iranian assets, save for a “small amount” that was under arbitration.

Perles and Fay had other ideas. They knew that within a few miles of their own offices were three pieces of real estate that no one could deny were Iranian: the Embassy Chancery of Iran, the residence of the minister of cultural affairs of the embassy of Iran, and the residency of the military attaché of the embassy of Iran. All three had been seized by the State Department on April 7, 1980. Embassy properties are under the protection of the Vienna Convention and are expressly immune from being used to settle claims. Yet, Perles had a hypothesis. The U.S. government had put them on the commercial real estate market, renting them out for money; maybe the government had inadvertently changed the status of the property from diplomatic to commercial. “It was the only thing we could chase,” said Perles.

Flatow’s legal team filed a writ of attachment—a court order to seize an asset—for the properties on July 8, 1998. The next day, at a hearing in Judge Lamberth’s courtroom, they were astounded to see over a dozen government lawyers. The government wanted Lamberth to deny the writ. “It wasn’t ours to give away,” explained Philip Bartz, then a deputy assistant attorney general at the Justice Department who worked on the Flatow case. “We were obligated to make sure it was not attached and sold to satisfy a judgment. If we start allowing people to seize assets to pay judgments, then all our embassies are at risk.”

Perles watched as Flatow’s head sank. He had brought the Iranians to court with the belief that he had the powerful will of President Clinton behind him. Instead it seemed he had now gained a formidable foe, one who was prepared to fight him with all the resources available to his administration.

The government’s lawyers emphasized that the United States was not filing its argument on behalf of Iran, but to Flatow and his allies the U.S. government seemed to be defending the property of a state sponsor of terrorism.


In Congress, condemnation of the administration’s actions was swift. A week after the Department of Justice lawyers appeared in Lamberth’s courtroom, the House was debating an appropriations bill, and late on the evening of July 16, New Jersey congressman Saxton sought to attach an amendment to it that would allow diplomatic properties to be used by plaintiffs seeking their judgments. New York representative Eliot Engel spoke in support of the measure and criticized the president for protecting Iranian property. “They always say it somehow undermines the ability to have the president do this or that,” he said. “We are the United States Congress, and we make policy. We decide what is right.”

Saxton also spoke. “Terrorists operate around this world, and there is seldom a price to pay,” he said. “This is a tool for us to use as a civilized society.” The amendment stalled, and a few months later Lautenberg sponsored a similar one, attached to the 1999 Appropriations Act. When it passed, President Clinton used an executive waiver to strike it, in the “interest of national security.”

Flatow saw Clinton’s decision as an act of hypocrisy. He told the Associated Press, “Protecting Iranian assets of any type is equivalent to the FBI director saying he’s tough on gangsters but needs to be sensitive to the Mob.”

The battle lines between Flatow and his legal team, largely backed by Congress, and an army of administration lawyers had been drawn. At subsequent hearings, Perles and Fay argued that the government was using an abstract interpretation of its obligations under international law. The government’s lawyers responded that seizing diplomatic properties would adversely affect the foreign-policy interests of the United States. Should another hostage situation take place, for instance, the United States would need all the frozen assets it could access. If the Flatows had hypothetically been able to settle their judgment before 1979, deputy treasury secretary Stuart Eizenstat argued, the government might not have had the money and leverage to get the hostages out during the Tehran crisis. This was not an abstract argument for Eizenstat: He had been President Carter’s chief domestic policy adviser during the Iran hostage crisis.

“Protecting Iranian assets of any type is equivalent to the FBI director saying he’s tough on gangsters but needs to be sensitive to the Mob.”

Perles’s own wife was an employee of the State Department, and he understood the government’s interest in retaining as many bargaining chips as it could—including frozen assets—in its dealings with Iran. But he still didn’t agree with the strategy. “I never liked the idea of saying we’ll give you this money for our diplomats,” Perles said.

Flatow was becoming a thorn in the Clinton administration’s side. “They hated him,” said Patrick Clawson, the Iran expert who testified on Flatow’s behalf. “The U.S. government did its best to discourage and thwart the collection efforts—they didn’t care about judgments, but the collection efforts they hated.”

President Clinton was increasingly under attack in the press for his actions. On October 4, 60 Minutes aired a 13-minute segment detailing Flatow’s efforts that included searing video footage from the Kfar Darom bomb site and of an injured Alisa being carried off the bus. Lesley Stahl asked State Department spokesman Jamie Rubin whether the U.S. government was protecting Iranian assets because it wanted a thaw in relations with the country. “Nothing could be further from the truth,” said Rubin. “This has nothing to do with our Iran policy and everything to do with the fact that diplomatic property is sacrosanct.”

But this argument looked technical and heartless in light of a father’s emotional pleas. The segment elicited an outpouring of sympathy for Flatow, and the administration was publicly pummeled. Conservative columnist Tony Snow wrote, “Families and victims soldier on, determined to get their due—even if it means taking on a U.S. government that sits on the side of the courtroom, making cause with Fidel Castro, Moammar Khadafy and Saddam Hussein.”

One day, Perles came home to his wife, who joked: “The Ayatollah and Madeleine Albright are getting together to draw straws to see who will get rid of you first.”

Eight

After eight months of exchanging motions and briefs, the Clinton administration extended Flatow an olive branch. On November 2, 1998, Perles, Flatow, and Fay attended a meeting at the Department of State building hosted by deputy secretary of the treasury Stuart Eizenstat. The room was crowded with Eizenstat’s staff, as well as emissaries of Frank Lautenberg, the Department of Justice, the Department of the Treasury’s Office of Foreign Assets Control, and the Office of Foreign Missions.

Eizenstat handed over more than 5,000 pages of documents and suggested that if they wanted to locate assets beyond the custodial control of the federal government, they should look no further than 650 Fifth Ave. in New York City. The 34-story building was owned by the Alavi Foundation, a nonprofit dedicated to promoting Persian culture and scholarship. In fact, Eizenstat told them, the organization was controlled by the Iranian government.

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The headquarters of the Alavi Foundation at 650 Fifth Ave. in New York City. (Photo: AP Photo/Frank Franklin II)

As startling as this claim appeared, the Alavi Foundation’s dubious facade as a nonprofit was an open secret. The Shah created the organization under the name the Pahlavi Foundation in 1973 and built the skyscraper at Fifth Avenue in 1978, the year before he was overthrown in the revolution. In 1995, The American Spectator published an exposé by reporter Kenneth Timmerman that detailed how Ayatollah Khomeini had forced the board of directors (including former secretary of state William Rogers) to resign, replacing them with sympathizers to the new Islamic Republic.

According to Timmerman’s investigation, the foundation began building Islamic centers in Maryland and New York with scholarship programs and adult-education courses that had a pro-Khomeini agenda. He unearthed tax records that showed that the Alavi Foundation had paid more than $1.4 million to a mosque in Brooklyn where the bombing of the 1993 World Trade Center had been planned and discovered that several of Alavi’s employees had been caught trying to buy or export to Iran IBM computers, lie-detector machines, and biological agents.

The Internal Revenue Service had also been looking at the Alavi Foundation ever since it tried to deduct from its taxes a loan it received from a bank affiliated with the Iranian government. In 1997, however, the IRS deemed the organization to be legitimate and gave it a refund, even though Bank Sepah, one of the Iranian banks blacklisted by the Treasury Department, still operated out of 650 Fifth Ave.

Perles and Fay decided to go after three of the Alavi’s properties in Maryland, all Islamic schools in Montgomery County. Just a few days after their meeting with Eizenstat, a sheriff delivered a levy to the properties, and on May 10, 1999, the two sides met in U.S. District Court for the District of Maryland.

In their opening argument, the Alavi’s lawyers called the case a witch hunt and compared their client to the Rockefeller Foundation. If the IRS really believed Alavi was a fraudulent organization, as described in the suit, argued attorney John Winter, it wouldn’t have been granted a substantial IRS refund.

Fay argued that there were FBI videotapes showing the Imam of the Islamic Educational Center in Maryland meeting with Ayatollah Khomeini and the heads of Hezbollah and Hamas, as well as the PIJ’s Fathi Shaqaqi before he was murdered in Malta.

But at the end of oral arguments, Judge Alexander Williams Jr. turned to Perles.

“Why is our government recognizing it as a legitimate business or entity?” asked Williams. “Why don’t they forfeit it and seize the assets?”

Perles responded that the FBI was investigating a “circle of conspirators” that included the leadership of the Alavi Foundation.

“That’s speculative,” said Judge Williams. “Any of us can be investigated.”

Perles left the courtroom aggravated. “I followed that path because they gave me a box of documents about the Alavi Foundation,” he said

Shortly after, Perles and Fay sent a request to the Justice Department: Would the government support their arguments about Alavi in court? They never got a response.

Flatow saw the silence as a double-cross: They had been led to the Alavi Foundation by the government, who then refused to go the next step and give them proof that would win the case. The proceedings revealed how cautiously the administration was protecting its relations with Iran.

Indeed, there were serious concerns inside the National Security Council. The suit could force the State Department into the awkward position of stating whether or not it considered Alavi an instrumentality, or front, for Iranian financial and political activity in the U.S. “There are a number of difficult issues to address,” said an NSC internal memo. “Anticipating further inquiries and possibly a formal request, NSC will convene interagency counsel to explore the matter.”

It came as little surprise when, on September 7, 1999, the judge released the Alavi Foundation’s Maryland schools from the levy and granted a motion to keep Perles and Fay from trying to go after any of its other properties.


As frustrating as the defeat in Maryland was, Perles and Fay were beginning to realize that losing in court wasn’t such a bad thing. Every day, they spoke on the phone several times, urging each other on in the face of setbacks. “Sometimes the way to win, to move a case forward, is to lose,” Perles told me. “If you lose often enough, you can sometimes make things happen. I kept attacking Iranian assets and losing and complaining to Congress every time the Clinton administration intervened. The more we lost, the better we kept doing politically.”

Indeed, the political pressure and public scrutiny was needling the Clinton administration as Perles and Fay continued to file motion after motion in Judge Lamberth’s court. “It’s a very difficult policy issue,” said Stuart Eizenstat. “We understood—a family experiences a grievous loss, and they needed to take what steps they could. But we had to put it into a broader policy perspective. We couldn’t look only at the suffering of this one family.”

On July 30, 1999, Perles, Fay, Lautenberg’s staff, Eizenstat, and seven other administration officials met again. Eizenstat repeated his offer to help identify unblocked assets, saying he wanted to avoid confrontation and work together constructively.

Frustrated by their experience going after Alavi, Perles and Fay asked for an “interim measure of closure” for Flatow, suggesting that the rental proceeds, some $5–6 million from Iranian diplomatic properties, would be a good start. “We, too, want to avoid confrontation—but we need results,” Fay argued. “We want the discussion to go beyond unblocked property.”

The elephant in the room was another proposed congressional amendment: Senators Jon Kyl of Arizona, Connie Mack of Florida, and Lautenberg had put together the Justice for Victims of Terrorism Act, which would provide access to blocked assets. Administration officials were hoping the amendment would be dropped or at least postponed to prevent the president from exercising a veto.

Toward the end of the two-hour meeting, Perles finally lost his patience. “I have heard nothing from you today that is real. The only reason you are meeting with us today is because there’s a crisis for you,” he told them. “You’re here because you can count votes. I can count votes, too.… Think long and hard about the rental proceeds.”

With no indication that the administration was going to release the rental proceeds to Flatow, in the fall of 1999, Kyl, Mack, and Lautenberg went forward with the amendment. “Initially, the Clinton administration’s response to this was more from a legalistic, international-relations perspective,” Mack told me. “Eventually, as this thing heated up, the political instincts started to move, and they had to figure how to do it in a way that did the least damage to their position.”

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As Flatow’s lawyers filed motion after motion, the Clinton administration appeared increasingly heartless. (Photo: AP Photo/Ron Edmonds)

According to internal memos, that September the Clinton administration began considering the possibility that they needed to make what they called an “advance payment” to Flatow to deter the new amendment—some 5 percent of the compensatory damages awarded by Judge Lamberth.

But by October, the two sides were still at a standstill, and Flatow appeared before the Senate’s Committee on the Judiciary to endorse the amendment. “If the administration will not help us, then at least let it get out of our way,” he pleaded. “Stop sending lawyers to court at taxpayer expense to defend the interests of terrorists.”

Eizenstat had also testified, arguing that the United States was at risk of losing its leverage against foreign states. And, he added, even if Flatow was legally allowed to claim blocked assets to satisfy his judgment, “the value of the judgment won by the Flatow family … exceeds the total known value of the blocked assets of the government of Iran in the United States. ”

An hour after Eizenstat testified, the phone rang at Thomas Fay’s office. The caller identified himself as a retired employee of the Department of Defense but didn’t give his name. His job at the department had involved something called the Foreign Military Sales Program. FMS was a program that allowed the U.S. to sell weapons to foreign governments; it was an oft-used tool of American foreign policy. At the time of the Shah’s fall in 1979, he told Fay, Iran’s FMS account with the U.S. government had hundreds of millions in its coffers, which had been seized.

Fay hung up the phone and started calling contacts on Capitol Hill to find out if what he heard was true. Within hours he had confirmed it.

Of all the countries with FMS accounts in the U.S., Iran had one of the largest; it had spent some $20 billion on American-made weapons systems over the decades. But the existence of any money left in the account since the revolution had never been disclosed to Flatow by the administration. In fact, it contained some $400 million.


Unbeknownst to Flatow and his lawyers, the administration had worried that Iran’s FMS account might come up in the litigation. In the summer of 1999, the president’s National Security Council adviser, Sandy Berger, sent the president a memo—now public in the Clinton Presidential Library archives—warning that yet another amendment was being proposed in Congress that would give plaintiffs access to blocked assets. If it passed, Clinton might be forced to use his veto power or risk giving Flatow the ability to tap “the $400 million of Iranian funds that we are holding in the FMS Trust Fund” and jeopardize “one of the primary policy tools at our disposal.”

At the bottom of Berger’s memo was a handwritten note: “We need to make a deal and get some $ to the Flatows—the trick is to give reasonable reimbursement w/out letting these claims eviscerate foreign policy. We’ve been so stuck on the ‘camel’s nose in the tent’ problem that we haven’t done enough to resolve the hot cases.” It was initialed “BC,” a sign that the president’s priorities were beginning to shift.

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Clinton’s handwritten note in response to Sandy Berger’s memo. 

By the end of 1999, there were other compelling reasons that the Clinton administration wanted Flatow’s crusade to end: First Lady Hillary Clinton was beginning her campaign for senator of New York, and she needed allies on the Hill and the support of the Jewish vote.

The First Lady was already facing tough criticism from Jewish organizations stemming from her visit to Ramallah in the fall of 1999. In November, she had appeared at a public event with Suha Arafat, the wife of the Palestinian leader, where Mrs. Arafat accused Israel of poisoning Palestinian children with toxic gas. Clinton looked uncomfortable but didn’t dispute the accusation, and as she left the event, Clinton gave Mrs. Arafat a kiss. She later said that the translation she heard of Mrs. Arafat’s words were less severe and that a kiss in the Middle East is like a handshake. But her problems with Jewish voters—who generally make up 12 percent of the vote in New York State—were serious.

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Hillary Clinton kisses Suha Arafat during a visit to the West Bank. (Photo: Sven Nackstrand/AFP/Getty)

The First Lady began visiting Jewish centers around the state. On December 14, 1999, she spoke at the Orthodox Union in lower Manhattan. The event was closed to the press and attended by 100 Orthodox leaders and community members. Clinton was asked to explain a range of policy positions, including the status of Jerusalem and foreign aid to Palestine.

Flatow was in the audience, invited by the Union’s chairman to ask his own question.

“Do you support the administration’s handling of terrorist victims’ claims against the Islamic Republic of Iran?” said Flatow.

“No, I do not,” said Clinton.

The room went silent. It was a clear repudiation of her husband’s position. “Very simply, that became an entre to the White House to sit down and talk settlement. Not just with us but with other terror victims,” he said.

The White House’s ambitions for a breakthrough in Iran relations were largely dashed by the last year of Clinton’s presidency. It no longer seemed possible that he would be able to establish direct dialogue with Khatami, who was hemmed in by Iran’s internal politics and the Ayatollah’s refusal to engage with America.

Furthermore, he was no longer faced with just the Flatow case. In the year following the Flatow v. The Islamic Republic of Iran decision, courts had awarded a tsunami of judgments for terror victims. In March, Lebanon hostage Terry Anderson was awarded $324 million. In July, the families of two young Americans killed in a bus bombing in February 1996 were awarded $327 million. The family of a marine killed by Hezbollah was awarded $355 million. The families of the Brothers to the Rescue incident—unarmed planes shot down by the Cuban government in 1996—were still trying to collect the $187 million awarded to them.

After the meeting at Orthodox Union, one of the First Lady’s close advisers, Jack Lew, then director of the Office of Management and Budget, was put in charge of negotiations with Flatow and other families, as well as senators Lautenberg and Mack. Lew, also an Orthodox Jew and a Queens native, presented Flatow with a compromise. Would Flatow accept a payment of the compensatory damages from the United States judgment fund, typically used to settle lawsuits against the United States? Flatow declined. He didn’t want to accept taxpayer money—he wanted Iran’s money.

“I think that really got Hillary’s attention. Here’s this guy, he’s principled,” said Perles. After that, Lew called Flatow and told him he was going to get the problem solved.

Garry Shiffman, national security adviser to Senator Mack, helped oversee the negotiations between the administration, victims’ families, and senators over the ensuing months. The goal was to create legislation that authorized the secretary of the treasury to use some frozen assets to pay compensatory damages to the families.

The final agreement gave the plaintiffs two options. In the first, they could obtain 110 percent of compensatory damages plus interest but relinquish the right to try and collect any other damages, whether in U.S. or foreign courts. In the second, they could receive 100 percent of compensatory damages plus interest and only relinquish their rights to pursue damages in U.S. courts. They could also decline any payments from the government and continue trying to satisfy their judgments through the courts. Flatow chose the second option, retaining his right to go after Iranian assets abroad.

On May 9, 2000, the agreement passed in the House as part of the Victims of Trafficking and Violence Protection Act. The Senate passed the act in July. Shiffman remembers convening a meeting with the Flatows and other families in the Senate offices during the vote. “There was this tremendous sense of inevitability that we were going to get this done,” he said.

On October 28, 2000, President Clinton signed it into law, thereby ensuring that some $213 million plus interest would be given over to eight families, including the Flatows. Clinton issued a statement saying that he was “pleased that the Congress and the executive branch have been able to reach agreement on legislation that reflects our shared goals, providing compensation for the victims of international terrorism and protecting the President’s ability to act on behalf of the Nation on important foreign policy and national security issues.”

It had been 962 days since Flatow had won his case against the Republic of Iran. As the political scientist Ofira Seliktar has written, the passage of the bill was viewed by Iran as confirmation that the U.S.’s attempts at detente had been a trick all along. “To the insular regime in Tehran, already convinced of Jewish dominance … the so-called Flatow bill was one more indication of Jewish power.”

Nine

In the years that followed, the Flatows’ lawsuit would ripple out in unexpected ways—including, over a decade later, unraveling a bank’s Iranian money-laundering scheme. In 2006, Eitan Arusy, an intelligence analyst at the district attorney’s office in Manhattan, who specialized in illegal Middle Eastern financing, began looking into the 1999 Alavi case that Perles and Fay had lost. Arusy’s interest was more than professional. He was a former Israeli soldier, and in his early twenties he had been one of the first responders to the bus bombing in Kfar Darom that killed Alisa.

As a result of Arusy’s digging, the prosecutor’s office investigated the Alavi Foundation further. An informant suggested that they focus on the financial records of the organization, which would show that the nonprofit had received millions of dollars from the Iranian-owned Bank Melli. When they began looking for Bank Melli, they discovered a surprise: money transfers with Credit Suisse and Lloyds, which, it turned out, had removed their names to avoid detection.

The Manhattan prosecutors began collaborating with the Justice Department, the U.S. Attorney’s Office, the Treasury Department, New York State’s financial regulator, and the Federal Reserve. Together, they argued, international financial companies including ING, Standard Chartered, HSBC, and BNP Paribas had laundered money on Iran’s behalf, as well as Sudan’s and Cuba’s. When Flatow found out that his case had helped lead to some $12 billion in settlements between the banks and the U.S. government, including $8.9 billion from BNP Paribas alone, it “knocked my socks off,” he said.

It was the latest chapter in a story that Flatow and his legal team had tried to tell years before: that the Alavi Foundation was a front for the Iranian government. On April 17, 2014, Preet Bharara, the Manhattan U.S. Attorney, announced that the skyscraper at 650 Fifth Ave., in addition to properties in California, Virginia, Texas, and Maryland, would be sold with the intention of benefiting terrorism victims, among others. Some $2.8 billion of the BNP Paribas fine will aid 9/11 victims. The Alavi Foundation and the Iranian government continue to dispute that they are connected, calling the seizure “unwise and politically tainted.”

In December 2015, Congress finally passed a spending bill that included provisions for the hostages taken at the U.S. embassy in 1979 to receive millions in restitution, ending a 30-year legal battle. The money will come from the penalty paid by BNP Paribas.

Flatow’s agreement with the government prevents him from filing a claim to any of this money. But Perles continues to track down Iranian money in other countries. A few years ago, in Italy, his firm reached a settlement with Iran mediated by an Arab diplomat: Iran would pay a lump sum by wire transfer, and his clients, including Flatow, would drop all further suits. When the time came, Iran’s representatives never showed up, and the transfers weren’t made.

Most recently, Perles argued before Italy’s Supreme Court to adopt Judge Lamberth’s decision in the Flatow case, so he could begin going after Iranian assets there. (Italy is one of Iran’s biggest trading partners.) The court declined.

Perles’s practice is dominated by cases of victims seeking damages from foreign governments and corporations that materially support terrorists. He is representing the family of Steven Sotloff, the American journalist murdered by ISIS in 2014. In total, his clients have been awarded more than $17 billion in damages in connection with attacks against Americans.

Last January, negotiators reached a historic deal with Iran. The agreement, called the Joint Comprehensive Plan of Action, or JCPOA, created a pathway to end decades of sanctions in exchange for Tehran dismantling its military nuclear program. Several months later, a bill in Congress sought to block the JCPOA until Iran satisfies judgments won by terrorism victims. The president threatened to veto the measure. “Obstructing implementation of the JCPOA would greatly undermine our national security interests,” said a White House statement, in language that echoed Clinton’s and Albright’s in the 1990s.

And just last week, on January 13, the Supreme Court heard arguments in Bank Markazi v. Peterson, a case that bears a striking resemblance to Flatow’s. A group of some 1,300 families are seeking to recover damages on behalf of loved ones killed in terror attacks sponsored by Iran, including the bombing of the Beirut Marine barracks in 1983. In 2013, Congress required a federal court to allow frozen assets of the Iranian bank to be used to compensate victims’ families. Now the court has to decide whether Congress acted unconstitutionally and challenged the separation of powers at the heart of American governance.

Remarkably, analysts believe that Flatow’s effort may have actually succeeded in its goal of making killing Americans so expensive that Iran would avoid doing so.

“What we’ve seen from this quixotic effort that Flatow had so many years ago is a very substantial penalty that the Iranian government has had to pay,” said Patrick Clawson. “There has been real change in behavior.” He points out the fact that Iranian-sponsored terrorist groups once commonly seized American citizens as hostages, a practice that dramatically declined after the Flatow case.

This isn’t to say that Iran hasn’t found other ways to pursue its interests, supporting everything from Syrian president Bashar al-Assad’s regime to Lebanon’s Hezbollah. It hardly needs to be said that terrorism itself has not gone away but merely emerged in more places with old and new actors and a seemingly always-fresh stream of money as the Middle East is engulfed in the fight against ISIS and sectarian conflict. In 2015, the State Department reported that global terror attacks grew by 35 percent between 2013 and 2014, and deaths increased 80 percent. Last week, the JCPOA was implemented, giving Iran access to $100 billion in previously frozen assets; Perles predicts that some of this money will be directed toward financing terrorist attacks by Iran’s proxies.

For Gary Shiffman, now a professor at Georgetown University in economics and security policy, the next stage for these cases is the international legal system. “If there’s a way for American citizens to go to international court and obtain a judgment for an act of terrorism, they should be able to do that,” he said. “If the price goes up, the demand goes down.”


The Flatows settled with the government for over $26 million, paid out of appropriated funds from the U.S. Treasury. According to the agreement, however, the funds will be deducted from Iran’s frozen FMS account in the future. (Perles’s and Fay’s fee was about a third of the amount.)

The Flatows created a scholarship fund in Alisa’s name to send college students to study in Israel each year. The fund is just one aspect of Alisa’s ongoing legacy, going back to the moment she was taken off life support and her organs were given to Israeli patients. Although three recipients died following surgery, three others survived, including a man who had waited for a new heart for more than a year.         

Today, the Flatow family includes 16 grandchildren, with four granddaughters bearing the name Alisa.

Flatow hasn’t stopped talking; he travels to high schools and synagogues, gives interviews to the media, and writes letters to editors. “It’s good therapy for me,” he said.

He and Rosalyn are considering a move this spring, and as a result Flatow recently sorted through old boxes, including some of Alisa’s belongings. As he sifted through college textbooks from Brandeis, toys, and birthday cards, he marveled at the passage of time. “Twenty years ago, I would have fallen apart,” said Flatow. “Now I just look and shake my head in wonderment.”


We welcome feedback at letters@atavist.com.

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The Divorce Colony

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The Divorce Colony

The strange tale of the socialites who shaped modern marriage on the American frontier.

By April White

The Atavist Magazine, No. 55


April White is an editor for the Harvard Business School Bulletin. She is a historical researcher and the author or coauthor of numerous books on food, cooking, and travel.

Editor: Katia Bachko
Designer: Thomas Rhiel
Producer:Producer: Megan Detrie
Copy Editor: Sean Cooper
Fact Checker: Riley Blanton
Illustrations: Jonathan McNaught


Published in November 2015. Design updated in 2021.

One

The morning of Monday, February 8, 1892, dawned clear and cold in the frontier town of Sioux Falls, South Dakota. The previous night’s snow had made the roadways treacherous for horse-drawn carriages, but the Baroness Margaret Laura De Stuers was undeterred. Just before nine o’clock, she approached the Minnehaha County courthouse. In the morning light, the imposing quartzite edifice shimmered purple against the white snow. Its tower—the clock faces still missing from the as yet unfinished building—rose 165 feet into the clear Dakota sky, a beacon visible from anywhere in the small town. It would soon become a landmark known nationwide by the nickname the Temple of Freedom. The baroness was here, 1,200 miles from her hometown of New York City, for a divorce, one that her husband, the law, and society had conspired to deny her.

Margaret—Maggie to her friends, of which, at this point in her life, there were few—climbed the staircase to the second-floor courtroom and walked with her lawyers to the plaintiff’s table. Even in these spare surroundings, the 39-year-old baroness exuded an aristocratic elegance, though her sloping shoulders lent her an air of perpetual sadness. Accompanying her were her chaperone, William Elliott, and her maid, Maria. William seated himself in the first row of opera chairs reserved for the public, and Maggie glanced at the defense table with relief. Despite the rumors, the defendant was not in attendance. Maggie’s husband, the Baron Alphonse Lambert Eugene Ridder De Stuers, had declined to travel from Europe to confront his wife of almost 17 years. But even in his absence he caused a sensation.

The rest of the two-story courtroom was largely empty, with the exception of a clutch of newspaper correspondents who had reported on every scrap of news about Maggie, a niece of the late John Jacob Astor III and the first of that leading New York family to seek a divorce. Her life, the New York World wrote, had “furnished a series of very romantic chapters during the past two or three years, and society has been prepared for an additional chapter more romantic and fascinating than any of its predecessors—very possibly, in case she obtains a divorce, her marriage to the devoted lover of her girlhood days.”

Just after 9:15, Judge Frank Aikens gaveled the court to order, and Maggie’s lawyer, Captain William H. Stoddard, called her to the witness stand. Captain Stoddard came primed for a fight, but he questioned his client gently. There was much ground to cover, from her New York society wedding in 1875 to her desperate flight from her Dutch husband and their home in Paris in 1890. To secure a divorce, Maggie had to convince Judge Aikens that her husband had treated her cruelly. But first, Captain Stoddard asked Maggie for her name, for the record, and then posed one of the most important questions of the trial: How long have you been a resident of Sioux Falls?


The decision to end a marriage was most often the domain of the wealthy man, who had the money and influence to shape, circumvent, or simply ignore the law.

In 1892, the young state of South Dakota was a refuge for divorce seekers. It had among the laxest divorce laws in the country, offering numerous grounds and, more importantly, requiring only 90 days residency to fall under the court’s jurisdiction. Meanwhile, Maggie’s home state of New York had some of the strictest laws, granting absolute divorce only for adultery; some would resort to hiring actresses to play the part of the mistress. In other states, one could sue for a divorce of room and board, which allowed for physical and economic, not marital, separation. South Carolina was stricter still, forbidding it entirely. This hodgepodge of laws created the legally debatable phenomenon of the “foreign divorce,” in which one spouse traveled to a jurisdiction with more favorable laws.

Divorce was anathema in the United States in the late 19th century. Yet demand was on the rise, especially among women, for whom the hurdles of escaping an unhappy marriage were high. Historically, the decision to end a marriage was most often the domain of the wealthy man, who had the money and influence to shape, circumvent, or simply ignore the law. Many men could walk away from their wives, secure in their fortunes, their place in society, and the legitimacy of their children. Women, who for centuries lacked economic independence and social standing outside marriage, were often hesitant to divorce. But as Maggie traveled to Sioux Falls, that dynamic was shifting.

Throughout the United States’ history, the most permissive divorce laws had existed at the edges of the settled country, before the land and the laws had been tamed. In earlier years, Maggie might have traveled to Pennsylvania, Indiana, or Illinois; each of those states was briefly a destination for divorce seekers before residency requirements were lengthened. South Dakota’s laws were not written to encourage divorce—the short residency requirement was a holdover from the peripatetic nature of pioneer life—but divorce seekers did not concern themselves with the intention of the law, only the opportunities it afforded.

Sioux Falls, at the eastern edge of the state and the nexus of six railroad lines, was the most convenient South Dakota destination for foreign divorce seekers from the East, and the Cataract House hotel, at the corner of 9th and Phillips, was their comfortable if expensive way station: steam heat, elevator, and electric bells to summon the help, all for three dollars a day. After 90 days, they would be recognized as residents of South Dakota. Across the street, the Edmison-Jameson building housed nearly a quarter of the town’s outsize legal community: 38 law firms and counting. In Sioux Falls, Maggie found a community of divorce seekers from New York, Boston, Chicago, even England—the pioneers of the “Divorce Colony,” as newspapermen christened it.

“Now that a niece of William Astor has joined the divorce colony in Sioux Falls,” the Philadelphia Record had written following her arrival on June 1, 1891, “the South Dakota style of severing matrimonial bonds may become more popular than heretofore. The amazing elasticity of the complaisant South Dakota divorce laws has up to this time escaped the attention of all but a few wandering actors and actresses.” 

By the time of Maggie’s trial eight months later, the Cataract House ledger read like the courthouse docket. Maggie, along with her maid and her dog, Tweedle, had a suite of four rooms on the top floor of the four-story building, remodeled to Maggie’s taste with new furniture, a large bathtub, and a piano. Her parlors filled a prime corner of the hotel. At the other end of the hallway, the curious William Elliott, whom Maggie introduced as her second cousin, occupied two rooms. Among the other divorce colonists in residence were 25-year-old Boston Herald scion Charles Andrews, who was seeking a divorce from his wife, Kate; Edward Pollock, sent from New York by his well-to-do family to end his marriage to the household maid; Alice Crane, in Sioux Falls for a divorce from her English cousin, who tricked her into marrying him in hopes of stealing away her fortune (which was not quite as large as he had thought); and Ida Tyson, in exile at the Cataract House with her seven-year-old son, awaiting freedom from a husband who had committed adultery. Rumor had it that her husband was elsewhere in South Dakota, accompanying his married mistress in her own quest for a divorce.

Rivaling Maggie for the title of most notorious divorce colonist was 25-year-old Mary Nevins Blaine, the young wife of Jamie Blaine, the wayward son of secretary of state James G. Blaine. Mary came to Sioux Falls in late April 1891, and her efforts to secure a divorce were daily newspaper fodder, printed alongside hopeful speculation that her father-in-law, who narrowly lost the 1884 presidential election, would again seek the Republican nomination. Many feared that the secretary of state’s failing health would prevent him from running; others wondered if his youngest son’s very public divorce would end his presidential ambitions.

To read the front pages of the country’s newspapers or sit in its church pews in 1892 was to know that the United States was facing a divorce epidemic. By one estimate, more divorces were granted in the United States than in all the rest of the Christian world combined. Even more concerning to many was the rapidly rising divorce rate—an increase of some 157 percent between 1867 and 1886—and the brazen attitudes of the divorce seekers. For as long as there had been marriage, there had been a debate over its dissolution: Who had the right to end the relationship? When? Why? How? And, often, for how much money? The answers varied from country to country and decade to decade, but one overarching theme emerged: Marriage was too integral to society to leave the decision up to the spouses alone. Through laws, religious dictates, and social pressure, society would govern divorce.

But in the late 19th century, the United States was undergoing rapid societal and economic transformation: industrialization, urbanization, growing middle and working classes, increasing class consciousness, and evolving roles for women. Among progressives and liberals the changes were celebrated. Among conservatives they were feared. Divorce and the Divorce Colony became a scapegoat for those fears: “Utah, Connecticut and Illinois have in the past shared the distinction of being the banner divorce communities, but South Dakota bids fair to outrival them all,” The Salt Lake Herald observed with some alarm in August 1891. “In other states and territories where the divorce industry has been worked so industriously, those interested have thought proper to preserve some degree of secrecy. Here it is altogether different.”

The women and men of the Divorce Colony were unwitting participants in a now forgotten chapter of American social history. The South Dakota town was a “grand phantasmagoria,” the New York World reported. “No one can begin to appreciate the situation unless he is here on the spot. December wed to May, old men’s disappointed darlings and young men’s slaves, young men with elderly affinities, yet unrequited love and budding hope and dead passions, all figuring in one fantastic show.”

Only a generation after married women had gained the right to own property, and still a generation before women gained the vote, the actions of these Sioux Falls colonists had forced the issue of divorce into the nation’s churches, courthouses, and legislatures. The battle was not a quiet one. The colonists were challenged not just by contrary spouses but by a growing anti-divorce movement of clergymen, conservative politicians and judges, and others who saw divorce as an attack on the family and proposed stricter laws across the country. The nearly daily news of arrivals, filings, depositions, and decrees in the Divorce Colony—a “Mecca for the mismated,” according to the Pittsburgh Daily Post—spurred their efforts. Each of the colonists was there for his or her own reasons, but their collective presence would make Sioux Falls the crucible of the country’s growing divorce crisis and, ultimately, change marriage and divorce in American society.

Two

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Maggie had waited in Sioux Falls for 252 days: first the three months required to establish residency, then another five months for her lawyers to prepare depositions and legal filings. Now, for her long-anticipated day in court, Maggie was dressed elegantly in a dark brown, three-quarter-length Persian lamb cloak. A brown soft felt hat with a broad feather hid much of her dark golden hair. Her fair skin was paler than usual, but she spoke in a clear and musical voice as she answered her lawyer’s questions.

“I was married in New York City, April 20, 1875,” she explained, showing little emotion in the retelling. “My husband was the chargé d’affaires for his country at Washington. Soon after, we went to Europe traveling.“

The wedding had been the social event of the 1875 season. It had also been something of a shock. No one had expected the impetuous young Miss Carey—daughter of John Carey and Mary Alida Astor—to be swept off her feet by the Dutch diplomat, a formal and polished man 12 years her senior, and the promise of a fashionable European title. They had expected her instead to marry the handsome Elliott Zborowski, a tall and charming millionaire about Maggie’s age and one of the most daring horsemen in New York. She had met him during a Newport summer.

Among the most exclusive of New York society, Maggie had a reputation for her “exceedingly eccentric and interesting” personality. 

Maggie and the baron were married at Maggie’s family home, an imposing New York brownstone at 34th and Madison. In a drawing room overflowing with flowers, an Episcopal minister, representing Maggie’s faith, and a Catholic priest, representing her betrothed’s, had presided over the union. The wealthy Astor family, among New York’s most important, was well represented; Maggie’s uncles John Jacob Astor III and William Astor, along with his wife, were both in attendance. The bridesmaids were a who’s who of the country’s most influential clans: Maggie’s cousin, Emily Astor; Daisy Rutherford; Minnie Rhinelander; and Sallie Delano. Sallie, in a gauzy frock of bright red tulle, had declared Maggie’s handsome new husband to be “the nicest foreigner I have ever met.” The couple departed New York for Europe and a life of beautiful homes and beautiful dresses on Maggie’s annual $80,000 income from her family. Maggie bore the baron four children—twins Mary Alida and John, Bertie, and Margaret—as the couple moved from London to Paris to Madrid and back to Paris. There the baron served in the prestigious role of minister plenipotentiary for the Netherlands, and Maggie had been spotted waltzing to Strauss on the banks of the Seine.

But in court, Maggie told a different story.

“What was your husband’s treatment of you in London?” Captain Stoddard asked her.

“He was very unkind to me,” Maggie said simply. “He would scold me before people. He said I was ‘a savage American’ and a ‘baby,’ and that I didn’t know how to behave myself.”

“What was his conduct in Paris?”

“It was about the same. He was rude to my friends, especially my American friends, and humiliated me in their presence,” Maggie told the court.

“Was he cruel to you at Madrid?”

Maggie recounted an episode from March 13, 1881, the day that Czar Alexander II was assassinated. The baron had demanded that Maggie cancel a small party she had planned in their Madrid home. Such a festive gathering was inappropriate on a day of mourning. Maggie refused, and when her guests arrived the baron accused her of behaving indecently and ignoring her duties as a diplomat’s wife. What did those duties include? Maggie regaled the courtroom with another scandalous tale. The baron had been negotiating a commercial treaty in Madrid and needed the cooperation of the minister of commerce. He tried to enlist her help. “Make him fall in love with you,” the baron demanded. “You know how.” “I told him I was not doing such work,” Maggie recalled. “I refused flatly to thus place my womanhood at the services of the state.”

Maggie continued her stories, the gallery of the courtroom slowly filling as word spread of the drama unfolding in the courthouse. She needed little prompting from her attorney. She recalled how her husband had accused her of adultery. When she denied the charge, he demanded she go to a church and swear to her faithfulness. She did, but he still refused to believe her. She told of his controlling nature: “My husband objected to my reading anything but history. One day I was reading a harmless English novel when he entered the room, snatched the book from me, and went out, slamming the door.” And she told of threats of physical violence. One morning, as Maggie prepared to venture out from their Paris home, her husband demanded to know why she was taking a cab instead of their carriage. “He came up close to me, screamed in my face, grabbed my parasol from me, and swung it ten or twelve times over my head,” Maggie said. Her husband had later explained to her that he did it to frighten her. “I told him, ‘You might frighten your Dutch women that way, but you can’t thus scare an American.’”

Those in the growing audience may have been surprised by Maggie’s defiance in the face of the cruelty she detailed. But among the most exclusive of New York society, Maggie had a reputation for her “exceedingly eccentric and interesting” personality. She never cared for what others—her family included—thought of her. Her learned disregard for their judgment served her well now as she revealed the most humiliating moments of her marriage for the court and the press: “One day at dinner we had present some eight or ten guests. I made some remark which he didn’t like. He jumped right up from the table, screamed at me, spit in my face, and said, ‘I wish to God I had not married you.’”


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The exploits of the Divorce Colony did not escape the notice of South Dakota Senator James Kyle, a Congregational minister who had been elected in March 1891, shortly before Maggie came to South Dakota. In the middle of a rainy spring, the young Populist had arrived in Sioux Falls to visit his sister. He planned to spend the summer touring the state to discover what legislation would best serve his constituents. Though he hadn’t stayed long in Sioux Falls, he found his answer there: What South Dakota needed was national divorce reform.

In January 1892, a month before Maggie’s trial, Senator Kyle boarded a train in Sioux Falls bound for Washington, D.C. In his pocket he carried a piece of paper designed to end the Divorce Colony: a proposed 16th amendment to the United States Constitution. If adopted, it would be the first change to the Constitution in two decades.

Article XVI.

The Congress shall have exclusive power to regulate marriage and divorce in the several States, Territories and the District of Columbia.

In the House, a Republican from New York and a Democrat from Pennsylvania both filed similar resolutions the same month. “The necessity for some such enactment is too apparent to be questioned,” wrote the Chicago Mail.

Kyle waited three and a half weeks for his amendment to come to the floor of the U.S. Senate. In that time, Elizabeth DeBaum was awarded a divorce in Sioux Falls on grounds of imprisonment. Her husband had gone to jail as part of a bank forgery scheme. Caroline Buell, on grounds of desertion, though in truth it was Caroline who deserted her husband when he tried to gain control of her family inheritance. William Thomas, on grounds of his wife’s cruelty. According to the Argus Leader, he pleaded “too much mother-in-law.” Joseph Hunt, on grounds of desertion and cruelty. Hunt’s wife, the “belle of the village,” the newspapers explained, had become “too much enamored of … Hunt’s hired man.” Judge Aikens also heard testimony in Pierce v. Pierce, filed by Reverend George Pierce of Massachusetts.

On February 3, 1892, Kyle warned the Senate chamber that the nation’s disparate divorce laws placed “in jeopardy our whole social fabric.… A national law would secure to us the stability of the marriage relation, preserve the family and the home, and thus lay a broad foundation for the perpetuity of the nation.” Kyle, square shouldered with a prominent mustache, was a noted speaker, known in South Dakota for his candor and plain talk. In the Senate chamber he made a legal argument for federal powers, but the minister’s intention was clear: The divorce law must be both uniform and strict. Such a law would end the phenomena of the foreign divorce and the Sioux Falls Divorce Colony.

If Kyle succeeded in his efforts, there would be no loophole left for divorce seekers like Maggie. She had contemplated ending her marriage many times before, but her legal options had always been few. In England, a wife could seek a costly divorce from the civil courts, but only with clear evidence of her husband’s “aggravated adultery”—infidelity with an additional charge of cruelty, rape, or incest. Adultery was one of the few accusations Maggie did not level against the baron. In Madrid, she had no recourse at all; Spain did not allow divorce. Maggie’s choices were further complicated by the baron’s diplomatic status. In the eyes of the Dutch government, the laws of his homeland might have superseded those of his posting. The Netherlands provided four grounds for divorce—adultery, desertion, imprisonment, and serious physical cruelty. These laws were strictly applied and permitted few divorces. Dutch couples had another option, extremely progressive by United States standards: divorce by mutual consent. But Maggie knew the baron would not consent.

Only during Maggie’s time in France had she seen wives with a true right to divorce. A new law had cleared a legal path for a woman claiming cruelty, and in Paris there was an air of permissiveness and even sophistication around the idea of divorce. In the French capital, Maggie began to research the widely varied divorce statutes of the United States, obtaining a book on divorce law. In its pages she learned of the 90-day residency rules of the Dakota Territory. Her uncle John Jacob Astor, who passed away in 1890, had also told her of Sioux Falls. “He said it was a thriving and interesting place, and showed me photographs,” Maggie recalled in court. “This gave me the first idea of coming here.”

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Three

Maggie was often plagued by what her doctors called a nervous condition, but throughout the morning on the witness stand her composure prevailed. After all, this was not the first time the details of her marriage had been laid bare before the public. In December 1889, the New York World reported the scandalous news: Maggie, who had come to Newport for the summer season, would remain and seek a divorce in Rhode Island. The newspaper was optimistic about her chances—money, of which Maggie had plenty, would settle it—but unable to shed any light on the cause. “In the absence of other reasons,” the newspaper concluded, “Mme. De Stuers’ present action is attributed to the eccentricity always characteristic of some members of the Astor family, the development of which in various ways and in various individuals has furnished endless scope for comment among society people.”

Maggie’s Rhode Island divorce suit might have succeeded, but her aunt, Mrs. William Astor—the Mrs. Astor, self-appointed matriarch of the family—would have none of it. Divorce was social suicide, and Mrs. Astor, a fierce defender of marriage even in the face of her husband’s infidelities, certainly could not have accepted a divorced woman into her parlors. In March 1890, Mrs. William Astor traveled to Paris with a single mission: to reconcile her niece with the baron, sparing New York’s leading family the embarrassment of its first divorce. Her trip was a successful one. Shortly thereafter, Maggie sailed for France to reunite with her husband. The reunion lasted less than a month.

Now Captain Stoddard asked Maggie to recount the events of June 13, 1890, in Paris, the last time she saw her husband. Maggie had told this story before, but rarely in such detail. She hesitated and dropped her voice to a whisper as tears filled her brown eyes.

“That day was a beautiful spring one,” Maggie began. “I was just getting ready for my walk when the baron came to my room in a more than usually amiable frame of mind and remarked, ‘It would be a favor if you would put the walk aside for this morning, as the sculptor is coming.’”

Maggie had obliged, remaining in her room as she awaited the artist commissioned to create a bust of her. That was when Maria, who sat in the courtroom as Maggie relived the day, came rushing to her room: “The house is locked, the windows barred, your room guarded, and the doctors are coming up the stairs!”

The baron’s pleasant demeanor had been a ruse to detain Maggie for the arrival of two doctors from Hospice de la Salpêtrière, the infamous female insane asylum. Maggie knew the doctors who entered her boudoir. The baron had called on Dr. Eugene Cheurlot previously to treat her fainting spells and her nervous and irritable tempers. Maggie had been especially troubled with this condition since the death of her eldest daughter, Mary Alida, in 1884 at the age of nine; she still mourned the loss. The first time, Maggie had promptly dismissed Cheurlot, accusing him of gross ignorance and incompetence. Now he was accompanied by Dr. Jean-Martin Charcot, who was not dispatched so easily. Charcot was the chief physician of Salpêtrière and the world’s foremost expert on hysteria. If he diagnosed Maggie with hysteria, she would undergo the treatment he had developed for the disease: institutionalization and hypnosis.

Charcot had pronounced Maggie mentally deranged but not hysterical. Maggie explained the grounds for the diagnosis to the courtroom: “He said any woman who treated so kind a husband, one so indulgent and considerate, who never harmed anything, in the manner I did must be insane.” The doctors had produced a certificate declaring that Maggie was suffering from neurosis. Charcot did not find it necessary to commit Maggie to Salpêtrière, but he declared her unfit to care for her children.

“Suddenly, my husband came into the room,” Maggie said. “I asked him to explain. He said he would eat his lunch and then tell me. I waited. Three hours of agony, of torture, passed—” Maggie burst into tears on the witness stand, and the court waited until she haltingly continued the story. She rose from her bed in search of her husband, only to see from her window that he was in a carriage with their children, driving away from the house. Maggie threw open the window and shouted for the coachman to stop. He did, but the baron, in his deep voice, instructed the coachman, “Drive on.”

That night at midnight, Maggie, accompanied by Maria, fled from Paris. She took with her only her jewels, leaving behind a closet of some 200 dresses and tens of thousands of dollars in other possessions. She traveled to the German spa town of Wiesbaden, under the ruse of a troublesome shoulder, and then Hamburg, a favorite summer destination of New York socialites on the Continent. Then she disappeared. Maggie’s whereabouts were unknown until she arrived in Sioux Falls almost a year later.

The memory of the final day of her marriage was still a painful one for Maggie. “That was the last glimpse I had of my children,” she told the court in a tremulous voice. “I have not seen them since. ”

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The courtroom was now crowded, but Maggie told her story for one man: Judge Frank Aikens, the final arbiter of every divorce suit filed in Sioux Falls. The 36-year-old lawyer and politician was once a darling of those who opposed divorce. He had signed some 200 decrees in 1890, but he was rumored to harbor a discomfort with the growing Divorce Colony and the abuse of South Dakota laws by mere visitors to the state. In late July 1891, as Maggie waited out her 90 days, the curly-haired judge had put the Sioux Falls bar on notice: Divorce seekers would need to abide by both the letter and the spirit of the state’s law. The court would require affidavits from divorce applicants declaring that they had not come to the state with the intention of seeking a divorce and that they planned to remain in the state after the divorce proceedings concluded. Shortly thereafter, Judge Aikens refused a divorce to Benjamin Mann of Philadelphia, who had arrived in Sioux Falls more than 150 days earlier.

The newspapers reported that the judge had taken a stand against foreign divorces. By strictly construing the law, he could single-handedly shutter the Divorce Colony. The anti-divorce movement was gleeful. Judge Aikens was hailed as a “righteous” judge, and he was mentioned as a worthy congressional candidate. Newspaper columnists advised the unhappily married to give up on the idea of a Dakota divorce and speculated that Maggie and the other divorce colonists would be unsuccessful in their efforts. One Sioux Falls lawyer claimed to be dropping out of the divorce mill. “Most of the trouble at present arising out of the divorce law is not due to the law itself,” he said, “but to the bad intent of the people who come out here to make use of it.”

Two days later, the Argus-Leader set the record straight: Residency was not at issue in the Mann case. Judge Aikens had instead found that the depositions in the case were incomplete and that proper efforts had not been made to locate the absent defendant. Divorce seekers would need only to swear to their South Dakota residency; the judge would not ask for more evidence. “This will protect the spirit as well as the letter of the law,” he explained. Those who opposed “easy” divorce would have to find another way to banish it. Soon the ministers and others who cheered the righteous judge turned against him, accusing him of drunkenness in the face of the state’s temperance laws and licentious behavior with the divorce colonists at the Cataract House.

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The elegant Cataract House dining room, with its lushly patterned wallpapers and white tablecloths, had become the central gathering spot of the Divorce Colony—and those who would gossip about its colonists. The townspeople dined alongside the divorce colonists, but most were unwilling to associate with the visitors. “There does not seem to be an affinity between those who have happy homes and those who are getting rid of unhappy ones,” a newspaperman observed.

Excluded from good Sioux Falls society, the divorce colonists formed their own. They strolled along Phillips Avenue—the most fashionable of the women dressed in long Louis coats with high-puffed sleeves, standing collars, and cinched waists—and traveled to Milwaukee, Chicago, and San Francisco, where they were less known, if not more accepted.

Maggie, a decade older than many of the women in the Divorce Colony, mostly kept to herself, with William at her side. But who exactly was this man who was so attentive to Maggie? “I haven’t any connection with this divorce case. I don’t want to mix up in it, either,” the six-foot, well-tailored William told a Chicago Daily Tribune reporter. “No, my dear fellow, I won’t say whether I am a relative of the madam or not,” William said when questioned further. “But I can say this: If I ever mix up in the case it will be with a revolver.”

Unconcerned with the rumor mill, William, on his new horse, a white umbrella attached to the saddle, often led the divorce colonists on excursions into the countryside. In the summer, he and the other sporting men among them hunted; in the winter, when they weren’t in the billiards parlor below the Cataract House, they raced sleds down 6th Street. Mary Nevins Blaine entertained the women with her beautiful singing voice.


Such frivolity appalled many of the town’s residents, especially Bishop William Hobart Hare. When Judge Aikens refused to shut down the Divorce Colony, the townspeople looked to Hare for guidance. The 53-year-old bishop, the son of an East Coast clergyman, had been a respected pillar of the region since the 1870s. He had originally come to the area for the air, searching for a better climate for his young wife, whose health was rapidly failing. After her early death, he had returned to minister to the Sioux Indians and built a small but prominent parish.

The bishop had long been outspoken on the subject of divorce. As early as 1885, he had warned against its scourge: “It is by no means safe therefore to say, ‘What the law allows must be right.’ In the matter of marriage and divorce the law allows much that is not right.” Throughout the summer of 1891, the bishop had been on a mission trip in Japan. He returned to find the Divorce Colony. He later wrote to his daughter-in-law of his dismay: “The scandalous divorce mill which is running at Sioux Falls, with revelations of the silliness and wickedness of men and women … made my return home a very gloomy one. I despise people who trifle with marriage relations so intensely that the moral nausea produces nausea of the stomach. I have a continual bad taste in my mouth.”

The bishop’s disdain reflected the strict doctrine of the Episcopal Church, which allowed divorce only for adultery and restricted remarriage, and his belief that divorce was an evil toward women, whom divorce cast into society without a husband to provide for them. But he also took the Divorce Colony as a personal affront. The bishop had a long and close relationship with the Astor family. Maggie’s uncle, the late John Jacob Astor, had donated more than $25,000 to the bishop to build a cathedral in Sioux Falls in honor of his late wife, Charlotte Augusta.

Now, as the bishop again preached from the altar of St. Augusta Cathedral, he saw Maggie and other divorce seekers filling the pews. The church had been a safe haven for Maggie throughout her stay in Sioux Falls. In gratitude she donated three elaborate stained-glass windows to replace the simple ones that illuminated the altar. Her generosity only enraged Bishop Hare. “I won’t have them,” the bishop declared when the windows arrived. “I’d as lief paste up the flaming placards of a low circus.” The windows were hidden away in the basement.

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Four

Maggie had been on the stand almost four hours when the baron’s attorneys began the cross-examination.

Her husband was represented by Alpha Fremont Orr and his partner, Joseph Lawrence Glover. The two men were hoping the case would propel their fledgling careers in the lucrative divorce business. Orr began with deceptively simple questions: “When did you come to Sioux Falls? Who came with you? For what purpose?”

“To establish myself and to get as far away from my husband as possible,” Maggie said in answer to this last question.

“Did you come here to get a divorce?”

“I did not. I came here to think the matter over.”

The court adjourned just 20 minutes into Maggie’s cross-examination, to reconvene at two o’clock. When Judge Aikens gaveled the court to order in the afternoon, the gallery was standing room only.

The baron was not in attendance, nor were any of the witnesses on his behalf. Instead the defense attorneys had numerous depositions on hand. The baron’s own testimony ran to 75 pages. It painted a very different picture of the woman before the court, describing a depressive and abusive wife and neglectful mother. His wife did not even want children, the baron claimed, and she did not take proper care of the household or support him in his career. She drank and smoked and behaved erratically. In his deposition, the baron told of a marriage as difficult as the one Maggie detailed, but in his telling, Maggie was the one with a temper, and she was said to suffer from a disease that made her “complain of everything and nothing.” He did not want a divorce.

The baron’s deposition had arrived from Paris two weeks before the start of the trial, along with a new response to Maggie’s suit. Initially, the baron had denied Maggie’s claims of cruelty and maintained that the suit was legally suspect because Maggie was not a bona fide resident of Sioux Falls, having traveled to the city for the sole purpose of getting a divorce. She had offered him money for a divorce, the baron charged, which was against the law. He had “absolutely and peremptorily refused to listen.” In the latest filing, he charged his wife with adultery—with one Elliott Zborowski, alias William Elliott, the very same man who had wooed Maggie before her marriage and who sat in the front row of the courtroom.

The accusations were “something like a thunderbolt dropped from a clear sky,” wrote the San Francisco Chronicle. The baron’s amended complaint told the court a story of an illicit romance that started in the fall of 1888. He filled in the missing year of Maggie’s life, claiming that his wife had left their home in Paris in 1890 to join William in London, where they lived on the same street before departing together on a steamer bound for the Indian Ocean. The New York Sun spun tales from an anonymous traveler on a steamer from India to Italy. He told of a couple who claimed to be a duke and duchess, registered as Mr. and Mrs. Elliott, and purchased piles of silver and many horses in Bombay. The man, the anonymous traveler later discovered, was the very same man Sioux Falls knew as William Elliott. The woman was a tall, handsome blonde who “had the air of a woman accustomed to continental life. She smoked cigarettes on deck.”

In a hearing a week before the trial began, Maggie’s lawyer had argued forcefully that the new charges were nothing more than a stalling tactic in a case that had already been delayed for months. Judge Aikens had agreed, ruling that the baron’s charges of adultery would not be considered by the court. But when Glover rose to continue the cross-examination his partner had begun before the court recessed, he tried again. He asked Maggie to testify to her whereabouts between her June 1890 trip to Germany and her July 1891 arrival in Sioux Falls, when, the baron had charged in his failed motion, she had been living and traveling with William.

Maggie’s attorneys objected. Judge Aikens agreed, rebuking the baron’s attorneys: “This case closes on June 13, 1890.” But Glover decided to raise the charge of adultery a final time: “Isn’t it true that in case you get a divorce, you intend to marry Mr. Elliott?”

The case was in Judge Aiken’s hands alone. If he found that she had proven the baron’s cruelty, Maggie would be granted a divorce.

An unexpected sound echoed through the courtroom: Maggie, on the witness stand, and William, in the audience, laughed. Captain Stoddard objected to the question, and Judge Aikens again ruled in Maggie’s favor. The baron’s lawyer’s efforts to embarrass and ensnare Maggie had failed.

The plaintiff’s only other witness was Maggie’s maid, Maria. On the witness stand, the French woman was nervous and her English hard to understand. The newspaper reporters translated her allegiance quite clearly for their readers: “I have known Mrs. De Stuers for the past fourteen years. I have known the defendant for the same length of time. The baron’s conduct was often wild and foolish—screaming loud.”

At 4:30, the attorneys began to read the defense depositions into the court record; there were more than a dozen, from doctors, diplomats, and servants on two continents. Some were still en route from the East Coast. Among them was a deposition from Arthur Astor Carey, Maggie’s younger brother. In it he testified on behalf of the baron against his sister: “As to the baron’s treatment of my sister, I should say that he never treated his wife in a cruel or inhuman way. He was intentionally kind and considerate.” Judge Aikens agreed to enter the late testimony into the record but interrupted the lawyer’s monologue; the court would forgo further public reading of the documents.

The hearing had ended. Those in attendance believed that Maggie had acquitted herself well. “The Baroness De Stuers has won all the hearts here,” opined the New York Herald. The New York World imagined a vote of the audience: “Is Mme. De Stuers crazy? Spectators in the court-room attending the madame’s divorce trial would answer at once ‘no.’ Is she mentally unbalanced? Again ‘no.’ Is she erratic in her temperament? Decidedly ‘yes.’” But the case was in Judge Aiken’s hands alone. If he found that she had proven the baron’s cruelty, Maggie would be granted a divorce. If he found that she had not, the baron and the baroness would remain married.


Almost a month after the trial, late on a Saturday afternoon, Judge Aikens signed the final paperwork in the case of De Stuers v. De Stuers. After the courthouse closed for the day a clerk was sent for, and shortly before six o’clock, thwarting both the newspapermen who would report on the verdict and the lawyers who would appeal it, the clerk filed the judge’s decision: an absolute divorce. A few weeks shy of her 17th wedding anniversary, and nine months after her arrival in Sioux Falls, Maggie was free.

In the decree, the judge found the baron guilty of “acts of extreme cruelty” toward his wife, “which have inflicted grievous mental suffering upon her.” Judge Aikens concluded that the baron had schemed to institutionalize Maggie and abscond with her children. Doctor Charcot’s “pretend examination” of Maggie was dismissed as insufficient to form an opinion on her well-being. The judge awarded Maggie custody of her youngest daughter, believed to be hidden away in a French convent. She did not seek custody of her sons.

Maggie had been ill for weeks, in a nervous and weak condition that had confined her to her rooms at the Cataract. But on the following Monday morning, at 11 o’clock, Maggie, accompanied as always by William, returned to the Minnehaha County courthouse. She had one more piece of business here. In the presence of the clerk of courts, Maggie swore that she was, finally, “both single and unmarried,” that she was “of sound mind, not deprived of civil rights, and could lawfully contract and be joined in marriage.” Maggie signed the marriage certificate, using the name De Stuers one final time. And for the first time since they arrived in Sioux Falls, William signed his full name, with an exuberant Z: William Elliott Morris Zborowski, groom.

The wedding was performed quietly in Maggie’s parlor at the Cataract House a half-hour later, witnessed only by the couple’s New York attorney and another friend. A small private banquet marked the occasion. Maggie’s health prevented her from leaving Sioux Falls immediately after the wedding. She waited two weeks before departing for Chicago. William generously tipped the Cataract House staff, and the couple announced their plans to return in a month.

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Maggie and William—again known as Elliott, the given name he had answered to for most of his life—stayed for a brief time in Chicago. Although no less an authority than Ward McAllister, gatekeeper to New York’s most exclusive circle, assured that Maggie and William would be welcomed in society, the Astors continued to shun them. Maggie’s dear childhood friend and bridesmaid Sallie Delano—now Roosevelt—visited Chicago, but Sallie’s husband asked his wife not to see her divorced friend. “It is not easy to make up my mind!” Sallie wrote in her diary, but she did not see Maggie.

At first the newly wedded Zborowoskis worried about going to Europe, where William had family and property. The baron still claimed Maggie as his wife. In the Minnehaha County courthouse, his lawyers had appealed Judge Aikens’s decree, and the Dutch courts did not recognize it. But finding themselves unwelcome among their American acquaintances, the couple sailed for Europe despite the risk. It was said that if William met the baron, there would be a duel. After their arrival on the Continent, the baron shifted tactics, seeking his own divorce decree in the Netherlands. He received it—and custody of Maggie’s daughter, whom he continued to keep from her. She was never reconciled with her children.

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Five

On New Year’s Day 1893, Bishop Hare took to the pulpit at St. Augusta Cathedral with a mission. Maggie and William had not returned to Sioux Falls, but as he faced his congregation their offense was still on Hare’s mind. Though he had already made it clear to members of the Divorce Colony that they were not welcome in his church, at least 14 of them sat in the pews as the bishop began his sermon. “Some say that it is a good thing for South Dakota to have divorces and divorce suits,” he said, nodding to the city’s lawyers. “I say that it is alarming, and our lax divorce laws have become a national scandal.” He continued in his clear, ringing voice, “It is not so much the securing of a divorce which is so shocking, it is the consecutive polygamy which is practiced in marrying again so soon to a man or woman who has been courted while the suit for divorce to the former husband or wife was pending.”

Hare’s sermon echoed through the cathedral: “Do we wish to be famous? This makes us infamous. Do we want credit? This is discredit.… A shadow is being cast on the city’s prosperity!” Hare was reaching the end of his sermon, but his intensity continued to increase: “What then are we to do with the divorce industry? Dread it! Dread it! It is the disruption and destruction of the family.” The bishop pledged to protect the family. He went to Pierre to lobby the South Dakota legislature to end the Divorce Colony.

At the bishop’s urging, South Dakota strengthened its divorce laws, like each frontier state before it. On March 1, 1893, the legislature lengthened the state’s residency requirement from 90 days to six months. But the stricter laws did little to reduce the number of divorces in the country. The desire for freedom that led Maggie and the other colonists to South Dakota overwhelmed legislative correction. The divorce rate continued to rise, evidence not of an increase in bad marriages but of the increasing determination and ingenuity that unhappy wives and husbands applied to finding a legal escape from them.

For a brief period, divorce seekers traveled instead to Fargo, North Dakota, where the 90-day residency rule of the Dakota Territory was still on the books. But when North Dakota extended its residency requirement to one year in 1899, South Dakota’s six-month requirement was again among the most welcoming, and the Sioux Falls Divorce Colony was reborn. It took Bishop Hare eight years to rally the anti-divorce movement in the state to lengthen the residency requirement to one year, effectively closing the Divorce Colony a second time.

By the time Hare succeeded in 1908, national divorce-reform efforts such as Senator Kyle’s Constitutional amendment had faded away. Even at the height of the debate, those who opposed divorce were loathe to give the federal government control over an institution governed by the states, and the political will to challenge the increasing numbers of divorce seekers was fading. When the anti-divorce senator died in 1901, South Dakota elected Alfred B. Kittredge, one of Sioux Falls’ most prominent divorce attorneys. Within another five years, the anti-divorce movement admitted defeat, and Nevada—home to Reno, the country’s next fashionable divorce destination—continued to reduce its residency requirement from six months to three months to just six weeks by 1931. 

The divorced, once pariahs, were no longer ostracized in polite society. To much surprise, Maggie’s aunt, the famously scandal-averse Mrs. William Astor, who had convinced Maggie to return to her husband in 1890, was one of the first to welcome divorced women—though not her disgraced niece—into New York society. In 1896, Mrs. Astor’s own daughter Charlotte Drayton divorced her husband, who had charged her publicly with adultery. The following year, in Newport, Mrs. Astor threw a party in her daughter’s honor and welcomed guests alongside the divorced woman. Though Bishop Hare’s own position toward marriage never softened, today the windows Maggie donated in 1891 hang in St. Augusta’s Cathedral, now known as Calvary Cathedral. One, installed before the bishop’s death in 1909, has a new memorial pane affixed, erasing Maggie’s efforts to honor her parents. The memorial panes on the other two, installed after his death, were laboriously scratched out, but a name remains faintly visible: Mary Alida, the daughter Maggie mourned.

The laws and attitudes that governed marriage and divorce changed incrementally and inconsistently in the years since the Divorce Colony—no-fault divorce, first introduced in 1970, would not be adopted in all 50 states until 2010—but a course had been set in Sioux Falls. It would be the people, not the church, the courts, or state or federal governments, who defined their most intimate relationships. The divorce colonists, through their individual actions, had forced the nation and its institutions to grapple with the need for accessible divorce and the shifting power dynamics of marriage. And despite all the warnings, these changes did not lead inexorably to the destruction of the family or the country.

The evolution of the nation’s marriage laws in the past century—changes that have extended the institution to ever greater numbers, including interracial and same-sex couples—are widely heralded as civil rights victories. The right to divorce that emerged from the Divorce Colony is rarely celebrated in the same way, but the two are inextricable. To be free to choose who to love is to be free both to marry and to divorce.

But none of these changes were Maggie’s intention when she came to Sioux Falls. Her divorce was not a test case but a personal triumph. As she told a Chicago newspaper in a rare interview: “I made up my mind to leave my husband to save myself.”


We welcome feedback at letters@atavist.com.

Men At Work

Photographing the subjects of “Hidden Damages”

There is no formula for what I do, or how much I interact with subjects. Sometimes I don’t talk at all in hopes that they’ll retreat into their own worlds and let me see them as they are. Other times, I’m actively having a conversation, trying to draw out an interesting gesture or expression. Too much direction, especially for subjects who aren’t often in front of the camera, makes people feel self-conscious and stiff. When I first meet someone, I watch them closely and if there’s a pose or a gesture of theirs that I like, I’ll sometimes ask them to do it again.

I found Stephen Flatow to be an incredibly interesting person. As I was setting up, he asked if I wanted him to bring a photo of his daughter for the “grieving father picture.” I declined, but it reminded me that my subject was not only brave and unrelenting, but very savvy about telling his daughter’s story.

With the exception of Thomas Fay, all of the shoots took place in conference rooms with bad lighting. I decided to turn off all the lights and create my own lighting from scratch. I tried to keep my compositions very clean. In the case of Mr. Fay, he had this great messy desk and was rather imposing in person, so I wanted to show a little of what it might feel to be arguing a case against him.

Clockwise from top left: Stephen Flatow, Thomas Fay, Patrick Clawson, and Steven Perles. 
Clockwise from top left: Stephen Flatow, Thomas Fay, Patrick Clawson, and Steven Perles. 

I’m not sure anyone knows more about Iranian economics and their financial system outside of their own country than Patrick Clawson. In photographing him, I wanted to show him somewhat isolated, and also capture some of the strength that I sensed from him in our meeting.

Steve Perles had a great energy when he walked into the room. I wanted to take photos that were more physical, and that showed someone in command of the space around him. I spent a lot of time moving out furniture to create a very spare environment that would keep the attention on him.

For these portraits, I wanted a somewhat somber mood. At the same time, these guys are all brawlers. You don’t get the sense that any of them feel intimidated by going head-to-head with a hostile foreign government (or a hostile U.S. government.) That grit and perseverance is probably my lasting impression of all four of them, and what I want readers to take from these images.

Read “Hidden Damages.”

Illustrating “The Divorce Colony”

When I read April White’s “The Divorce Colony,” I was immediately captivated by the town of Sioux Falls, described by a newspaper at the time as a “colony of pretty but unhappy people.” White’s essay brilliantly evokes images of the dusty streets of the town in the late 1800s, with all its secrets and scandals. In my illustrations, it was important to get an accurate sense of Sioux Falls during this period, so I began by researching the town and the setting, picking out the important locations in the story. Megan Detrie, the producer on this project, provided me with access to an archive of photographs and illustrations.

For the main image, I wanted to show the protagonist of the story during the court case, dwarfed in the dock by the grand courtroom and observed by crowds of curious onlookers. This seemed like a relevant illustration, as it reflected the close scrutiny under which the divorcées led their lives in the town, observed and judged by the local people, the press, and one another. I wanted the artwork to have a classic feel, so I used a limited color palette, creating vignettes loosely referencing illustrations of the time.

Below is a series of images of the process, from rough sketches and research to final ink drawings.

Read “The Divorce Colony.”


Inspiration materials
Inspiration materials
Sketching Sioux Falls
Sketching Sioux Falls
Painting in the darkest tones last
Painting in the darkest tones last
Peeling back the film
Peeling back the film

The process of creating the final artwork began by carefully sketching the drawings in pencil onto graph paper. Then, I trace the individual color layers for each image onto three different sheets of drawing film using a sable brush and black rotring ink. I start with the lightest tone, which will be a pale blue or pink in the final art. Once this is dried, I place another sheet of drawing film over the top, and then draw out the mid tone, which will often be the shadows, a darker blue in the final. Then, I place the final sheet on top and draw the darkest tone, usually the details and the focal points; this will be dark blue or black.

These are then scanned into Photoshop where each layer is assigned a different color. This process from my practice as a printmaker in which each color is drawn separately in black and then exposed onto a silk screen or lithographic plate and printed one color at a time onto paper.

These illustrations however, were created for a digital output, so instead of the print process, I scanned them into Photoshop and created the colored image there. Although the final output is digital, it is important to me to create all the markmaking by hand with ink and a brush, I think that this gives a liveliness and tactility to the image which I would struggle to achieve with a digital drawing process.

Scenes from Ohio

This summer, I photographed Jeffrey Fowle, a man from Ohio who spent thousands of dollars to go to North Korea, just so that he could leave one Bible in a nightclub. Like everyone who heard about his stunt, I was curious to find why someone would do such a thing. I spent two days with Jeff and his family trying to figure that out. They were a welcoming and devout group. On the first day, Jeff showed me the mementos from his trip. He had purchased a basketball he hoped would take attention away from the Bible he was smuggling. While he held in custody by the North Korean regime, he’d made lists to pass the time: Beatles songs, hymns, presidents. He pulled out a coat that one of his guards gave him. When he laid out his travel documents, a shaft of light came through the blinds creating what looked like a cage on his passport.  

The next day, we went to the two Sunday services that his family attends every week. The first was a large Baptist church where people were baptized in a clear tub to the sound of electric guitar. The second church was more quaint with wood paneling and American flags on the walls. It was clear how important his faith is to Jeff. His family shuffled in and out of their minivan and I just tagged along for the ride. One of my favorite photos was the last one I took. After the second service ended, we waited in the pews because there was a nasty storm. When it passed, we walked outside. Jeff and his three kids, all wearing shades of blue, looked up into the sky as a double rainbow appeared.

Read “Holiday at The Dictator’s Guesthouse.”


Jeffrey Fowle’s visa to North Korea, shot at his home near Dayton, OH, on Saturday, July 18, 2015.
Jeffrey Fowle’s visa to North Korea, shot at his home near Dayton, OH, on Saturday, July 18, 2015.
Fowle in the barn.
Fowle in the barn.
The basketball Fowle brought to North Korea.
The basketball Fowle brought to North Korea.
Fowle looks through the front door of his home.
Fowle looks through the front door of his home.
Fowle and his family attend evening services at Bethel Baptist Church.
Fowle and his family attend evening services at Bethel Baptist Church.
The jacket that Fowle’s North Korean translator gave him sits on a chair in his home.
The jacket that Fowle’s North Korean translator gave him sits on a chair in his home.
Fowle made lists of the songs he could remember while detained in North Korea. 
Fowle made lists of the songs he could remember while detained in North Korea. 
Fowle reads from a family Bible.
Fowle reads from a family Bible.
Fowle with his sons Alex and Chris.
Fowle with his sons Alex and Chris.
 Fowle in the yard of his home in Miamisburg, OH.
 Fowle in the yard of his home in Miamisburg, OH.
The Fowles head to church.
The Fowles head to church.
Fowle at Bethel Baptist Church.
Fowle at Bethel Baptist Church.
The Fowles outside Bethel Baptist Church.
The Fowles outside Bethel Baptist Church.

The Mastermind Prologue: Global Criminal Kingpin, Long Held in Secret U.S. Custody, Makes First Court Appearance

The Mastermind: Prologue

Paul Le Roux, the former head of a prescription drug, weapons, narcotics, and money laundering cartel, has been cooperating with the D.E.A. since 2012.

By Evan Ratliff

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Go to the main page of “The Mastermind” series.

March 2, 2016 — Early yesterday, in a federal courtroom in St. Paul, Minnesota, a defense attorney named Robert Richman uttered a sentence he once thought he might never get to say, and one that I thought I’d never hear. “Your honor, we call Paul Calder Le Roux.”

For the past three years, the idea of anyone summoning a person held in such secrecy to a witness stand, in an open courtroom, seemed even more fantastic than Le Roux’s own incredible story. Yet there he was, entering through a side door to the courtroom: a large man with buzzed, gray hair, in a billowy lemon yellow t-shirt and orange correctional pants, escorted by two plainclothes United States Marshals. He wore a thick beard, and seemed heavier than in the last surveillance photos I’d seen of him, taken in a Brazilian mall in 2012.

The Marshals unshackled his arms. Le Roux scanned the courtroom as he lumbered across to the witness stand, his bulk settling into the leather backed chair. It was the first time since his arrest, three and a half years ago, that he had been seen in public.

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Paul Le Roux

Richman began by asking Le Roux’s profession. He thought for a moment. “Essentially,” he finally said. “I worked as a programmer for many years.”

That was certainly one way to put it. I knew from digging into Le Roux’s background that he was indeed a programmer, largely self-taught. That he was 43 years old, born in Zimbabwe and raised in South Africa. That he had carried a real Australian passport, by dint of a residence there in the late 1990s, and a fake Zimbabwean one, by dint of his broader profession, that of a prolific international criminal.

I also knew that Le Roux was once known online for helping build one of the world’s most significant pieces of encryption software, and then, in the mid-2000s, he poured his technical talents into an Internet pharmacy business, selling prescription drugs to Americans. That operation, according to the Department of Justice, earned hundreds of millions of dollars. Le Roux then directed his money into a broad portfolio of criminal concerns around the world: cocaine dealing, arms dealing, gold and timber smuggling, money laundering, and selling technology to pariah states. In the course of business, he’d arranged the murder of at least half a dozen people that I could name.

For two years, I have been following the strange saga of Le Roux and the constellation of criminal prosecutions that surrounds him. I have traveled to the Philippines and Israel, connected with sources deep within Le Roux’s former criminal empire, and obtained exclusive documents revealing Le Roux’s background, his operations, and his cooperation with U.S. authorities.

On March 10, The Atavist Magazine will launch “The Mastermind,” a seven-week series following Le Roux’s rise, his downfall, and his turn as a U.S. informant.

“The Mastermind” is a story about a new kind of internet-enabled cartel and its machinations, from murder in the Philippines, to gold smuggling in Africa, to drug shipments from South America, to money laundering in Hong Kong. But it’s also an examination of the power of the D.E.A., and the strange ways that justice becomes muddied in the momentum of a criminal prosecution. It contains characters that at first sound unreal: a man found dead at the helm of a capsized yacht containing $100 million worth of cocaine; another imprisoned for 18 months because authorities cannot determine his name or country; ex-special forces soldiers guarding bags of gold in Hong Kong; a fugitive animal behaviorist who once trained the whale in Free Willy. Looming above them all is Paul Le Roux, a criminal figure who could only exist in the networked world of the 21st century, now returned in the flesh.


In September 2012, after a six-year investigation into the online pharmacy world that eventually led to Le Roux, the U.S. Drug Enforcement Agency lured him to Liberia. “I was there to conclude a deal,” he said on the stand. Undercover agents convinced Le Roux to provide chemical agents to a Colombian cartel looking to set up a methamphetamine lab, in exchange for cocaine. Instead, he was arrested by Liberian police. Le Roux tried to bribe them, but they handed him over to five D.E.A. agents, who put him on a chartered plane to New York. A D.E.A. special agent named James Stouch testified that he was present in Liberia and that Le Roux had waived his Miranda rights and turned informant midflight.

“It was obvious that my situation was a bad situation,” Le Roux said in court, by way of explanation. Exactly what he was promised for his cooperation, however, has been a mystery to everyone connected with the more than a dozen cases that sprang from Le Roux’s arrest. The documents around Le Roux’s detention, and indeed his very existence, have been held in close secrecy by the Department of Justice. For his appearance in St. Paul, in fact, the D.O.J. seemed to have concocted a fake local arrest record as cover for his presence there. Even the name of Le Roux’s attorney is sealed in court documents out of fear for his or her safety. That attorney filed a last-minute motion to close the St. Paul hearing to the press. The judge denied it.

Le Roux had assisted the agency in a series of elaborate sting operations against his employees and associates. One scheme ensnared Joseph Hunter, one of Le Roux’s former enforcers, in a plan to kill a D.E.A. agent. Another set up a group of former associates in a scheme to ship meth to the U.S. Then, in 2014, Le Roux helped the D.E.A. arrest an Israeli national named Moran Oz, by luring him to Romania with the promise of unpaid wages. Prosecutors allege that Oz, along with three other Israelis and two Americans, managed the logistics of Le Roux’s online pharmacy, which at its height employed hundreds of workers in Israel and the Philippines.

Le Roux’s testimony yesterday was part of a pre-trial hearing in Oz’s case. After his arrest, Oz was extradited to Minnesota, where he was charged with conspiracy to illegally distribute prescription drugs, wire fraud, mail fraud, and distributing controlled substances. He is scheduled to go to trial this June. Richman, Oz’s co-counsel along with a prominent Minneapolis lawyer named Joe Friedberg, have signaled their intention to offer, among other arguments, a “duress” defense. Oz only worked for Le Roux, they assert, because Le Roux had threatened to kill him.

The judge had ordered Le Roux to appear yesterday for the nominal purpose of establishing whether Le Roux, after his own arrest, had consented to monitored phone calls with Oz. The U.S. Attorney planned to introduce those calls at trial, and Richman had filed a motion to keep them out. But in the courtroom, Richman seemed to be poking at something larger.

“You ordered the murder of multiple individuals, is that correct?” Richman asked.

“That’s correct.” On the stand, Le Roux seemed to alternate between placid and dismissive, sitting back and occasionally folding his arms.

“And you ordered the murder of a customs agent, is that correct?”

“That is not correct.”

“What part of that was not correct?”

“She was not a customs agent.”

The correct answer was that the victim was a real estate agent. It was also correct, as Le Roux acknowledged a moment later, that he had ordered the murder of a second real estate agent.

Despite these admissions, Le Roux’s ultimate legal fate remains uncertain. At the hearing in St. Paul, the court unsealed a document in which Le Roux admitted that for three years he had sold technology to the government of Iran. It also states that Le Roux ordered or participated in seven murders. But his full plea agreement remains sealed, one black box within the larger mystery that is the story of Paul Le Roux.


Continue to the first episode of “The Mastermind.”

Holiday at the Dictator’s Guesthouse

Holiday at the Dictator’s Guesthouse

What possessed a family man from Ohio to smuggle a Bible into North Korea?

By Joshua Hunt

The Atavist Magazine, No. 54


Joshua Hunt has contributed to Harper’sThe New Yorker, The New York Times, Pacific Standard, and Playboy, among other publications. His first book, about Nike and its influence on higher education in America, will be published by Melville House. He lives in Tokyo.

Editor: Katia Bachko
Design: Thomas Rhiel, Gray Beltran
Producer: Producer: Megan Detrie
Copy Editor: Sean Cooper
Fact Checker: Muna Mire, Aviva Stahl
Photos: Maddie McGarvey
Other images: Nadja Drost, Getty Images, and courtesy of the Colombian National Police
Video: Courtesy of Jeffrey Fowle

Published in October 2015. Design updated in 2021.

One

On the morning of August 1, 2014, Jeffrey Fowle woke before seven in his room at a guesthouse in Pyongyang, North Korea. Soon a young woman arrived with his breakfast of rice, broth, and kimchi. She smiled as she set the tray down on the large desk at the foot of the bed, then walked out of the room and locked the door behind her. It was Fowle’s 87th day in custody.

He sat at the desk, watching a shadow play across his window. An opaque vinyl film had been applied to the glass, so Fowle could see only silhouettes walking past. That April, when Fowle had traveled to Pyongyang, he’d felt that God wanted him to help North Korea’s oppressed Christian underground. His attempt took the form of a Korean-English Bible, left behind in a bar bathroom; he was taken into custody as he tried to leave the country. Fowle poured the broth over his rice and began to eat.

An hour later, Mr. Jo, Fowle’s interpreter and minder, appeared at the door: His slacks were ironed, and he’d traded his usual polo shirt for a crisp dress shirt. “Today is the day,” Mr. Jo said. “Be ready.”

A few weeks earlier, Mr. Jo had told Fowle that he might be allowed to speak with international media. It would be his first chance to tell the world about his situation, and to remind the U.S. government that he needed help. At noon, Mr. Jo led Fowle to a conference room on the other side of the guesthouse, reminding him of his talking points along the way.

“Emphasize your desperation for wanting to get home and that your family needs you back,” Mr. Jo said. “Put some emotion into it.” He suggested that it might be good if Fowle cried. In the conference room, Fowle was seated at a long table with a couple of North Korean journalists from the Associated Press Television News. Instead of press badges, each reporter wore a pin with the smiling face of Kim Il-sung.


Some hours later, I was sitting in a coffee shop on Manhattan’s Upper West Side when a report about three Americans detained in North Korea appeared on the television mounted to the wall. The first was Kenneth Bae, a Korean-American who had been held there since November 2012, when he was arrested for “hostile acts” against North Korea’s government and its young new leader, Kim Jong-un. Bae had been sentenced to 15 years of hard labor and appeared on the screen dressed in a gray jumpsuit with his prisoner number, 103, drawn across the left breast. He spoke stoically in Korean about his failing health.

The next prisoner was Matthew Miller, who looked shaken. He’d traveled to North Korea hoping “to speak to an ordinary North Korean person about normal things” and decided that getting arrested might afford him the opportunity. He packed notebooks filled with scrawls meant to suggest he knew U.S. state secrets and that he was a hacker with ties to WikiLeaks. At the airport in Pyongyang, he requested asylum in North Korea and was taken into custody. Speaking to APTN reporters, Miller wore a black turtleneck and the look of a guilty child. “I’m now requesting help from the American government, the citizens of America, and the world, to release me from this situation,” he told the APTN reporters, with a quiver in his voice.

Jeffrey Fowle appeared last, his demeanor a strange contrast with the two men who preceded him. He appeared relaxed, spoke calmly, and even smiled. His oversize metal glasses frames seemed to magnify the twinkle in his eye; he seemed too youthful to be 56 years old. “I’ve been treated well,” he said. Foreign missionaries working inside North Korea have faced detainment, imprisonment, and execution, yet Fowle apologized for his actions with a smirk hiding in the corner of his mouth. He looked like a man interviewing for a job, not pleading for his freedom. I didn’t know what to make of his easy manner. Confidence, naivety, and insanity all seemed like possibilities.

North Korea’s persecution of Christians dates back to 1945, when the Communist north broke away from the south. Its founding leader, Kim Il-sung, whose own father was a prominent Christian activist, leveled churches, outlawed the Bible, and killed known Christians. So ferocious was this campaign that in the six years after World War II ended, hundreds of thousands of Christians fled south. The division of the two Koreas was formalized in 1948. In 1950, Kim Il-sung’s Stalin-backed regime invaded South Korea and started the Korean War, which touched off the north’s slide into isolation. Now ruled by Kim Il-sung’s grandson, Kim Jong-un, North Korea remains openly hostile to the U.S., its preferred enemy, and to free speech and religion, which imperil the regime’s autocratic rule and the cult of personality that has helped keep the Kim dynasty in power.

Fowle seemed to have acted alone, without the support of an international missionary organization. His crime implied no grand scheme, no strategy. If he harbored pretensions to courage, they were well hidden. And yet he’d gambled his freedom for an act of protest that offered limited rewards and great personal risk. I wanted to know who he was and why he did it.

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 Kim Il Sung Square in Pyongyang. (Photo: Corbis)

Two

On a Saturday morning in the winter of 2014, Jeffrey Fowle woke in the dark, before sunlight stirred the dog and the dog stirred the children. He was home in Miamisburg, Ohio, in a house that sits across the street from an invisible boundary with Moraine, the city where he had worked for the public service department since 1988. In the winter, he cleared snow. In the summer, he fixed curbs and sidewalks. On Saturdays, his wife, Tatyana, worked part-time as a hair stylist. On Sundays, they took their three kids—Stephanie, 9, and his sons Alex, 13, and Chris, 11—to church.

On that winter morning, his wife left for work and the kids retreated to the yard, leaving Fowle alone in the house. A child of the Cold War, Fowle had been fascinated by America’s Communist enemies for as long as he could remember. He read obsessively about the Soviet empire and took Russian classes in college. In the 1990s, he became fascinated by North Korea, the so-called hermit kingdom, after accounts of a terrible famine appeared in the news. Recent reports about the detention of missionary Kenneth Bae, and Dennis Rodman’s visit with Kim Jong-un, sparked Fowle’s interest once more.

In the glow of his iMac, he spent hours clicking between human-rights reports that criticized North Korea and tour packages offered by travel agencies promising a journey to its heart. He turned to Amazon to browse books, selecting Escape from Camp 14 and Long Road Home, which recounted the experiences of North Korean refugees, and Only Beautiful, Please, written by a former British ambassador to the country. Then Fowle added to his basket a book called Korean for Beginners. At the bottom of the page, he noticed a selection of recommended books based on his search history. One of the titles immediately caught his attention: a turquoise Korean-English study Bible. Its gaudy color reminded him of something he’d read earlier: that North Korean schoolteachers sometimes enlist children to find underground Christians. “Go home and look for a shiny black book with strange writing on the cover,” they tell their students. “Bring it to school tomorrow.”


In the 14 years they’d been married, Tatyana Fowle had learned that she was no match for her husband’s wanderlust. In 2013, Fowle was in Russia when he ignored her pleas not to go to Mongolia alone. “The guards caught him trying to cross the border on foot at two o’clock in the morning,” she said. “They told him he could die doing that, so he found a bus full of Italian tourists and rode across with them.”

So when her husband told her he’d booked a trip to North Korea, Tatyana thought little of it. The U.S. State Department warns against travel to North Korea, but it’s not illegal to visit. The government of North Korea allows foreigners, including Americans, to enter with authorized groups. According to estimates by tour operators, as many as 8,000 Westerners visited in 2014.

Fowle chose a ten-day trip organized by Koryo Tours, a Beijing-based company, which cost about $4,000. The group would meet in Beijing and travel together to Pyongyang, where the itinerary included the “famous, ornate Pyongyang Metro” and its stations “decorated with socialist-realist mosaics and reliefs.” Then the group would enjoy a train journey that would “reveal parts of the country never before seen by foreign eyes.”

A few days before Fowle’s departure, Tatyana watched her husband pack. Among the clothes and guides to North Korea, she spotted a turquoise book.

“Please don’t bring that Bible,” she said. “If you need to bring it with you for the flight, at least leave it in Beijing.”

Fowle didn’t look up. He needed to find a spot in his luggage for a deflated basketball covered in autographs. He’d bought the ball in December, at a Harlem Globetrotter’s exhibition game in Dayton. As players signed it, he told them it might be going to North Korea. At his most optimistic, he imagined presenting it to basketball-obsessed Kim Jong-un.

“It was like he didn’t even hear me,” Tatyana told me. “He seemed so distracted. So focused, like he was packing for some important mission.”

She didn’t know that her husband had been making plans for the Bible since it arrived. He tucked a photo of the family inside the cover and wrote out his name and Tatyana’s, along with their address and telephone number. She didn’t know that he was planning to take the book to North Korea and leave it somewhere in the northern territories. Far from Pyongyang and its powerful elites, he was sure someone in the Christian underground would find it. There the Bible might serve an entire community—a community of people who would know the name, face, and family of the man who had brought them this gift.

If the authorities found it, he’d say it was his study Bible and he’d forgotten it by accident. The language workbook would be his alibi: He would claim both were materials for studying Korean. For three decades, Fowle had lived with the feeling that God had a plan for him. It was too much to consider that it might all go wrong; he was in God’s hands now.

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Basketball signed by the Harlem Globetrotters. (Photo: Maddie McGarvey)

Three

Fowle had stopped going to church when he was 12. His parents, Edward and Virginia, were Episcopalian when they married. Edward was a guidance-systems specialist in the Air Force. They lived in Florida when Fowle was born, in 1958, but a few years later, Edward was assigned to Wright-Patterson Air Force Base, outside Dayton. The family built a house in nearby Beavercreek. Virginia was a homemaker, raising Fowle and his three siblings. Each Sunday, they attended services at St. Mark’s Episcopal Church.

As the family settled into their new home, Edward began to have a crisis of faith. At a time when new religious movements were multiplying, he became fascinated by the Worldwide Church of God, an organization led by Herbert W. Armstrong, who had helped pioneer the use of radio and television to reach far-flung worshippers. His teachings leaned heavily on the Old Testament and British Israelism, which held that white Europeans of the British Empire descended directly from King David.

Edward quickly became serious about his new beliefs. He forbade the family from celebrating Christmas, pushing them instead toward Old Testament celebrations. In the fall of 1967, he took the children out of school and drove the family to the Pocono Mountains, to celebrate the Feast of the Tabernacles. During the festivities, Fowle’s brother, Jaime, ran through a window, slicing his eyelids open; his younger sister, Lynn, developed pneumonia. Virginia’s patience ran out, and she returned to St. Mark’s.

Despite the rift, Edward’s commitment deepened. When Armstrong said that his adherents could serve only one master, God or government, Edward left the Air Force after 13 years of service. He resigned without hesitation and without Virginia’s blessing. He continued working at Wright-Patterson as a private contractor but forfeited his pension.

The Fowle household was divided. On Saturdays, Edward dragged Jeffrey and his sister Laurie to Worldwide Church of God services. On Sundays, Virginia took Jamie and Lynn to St. Mark’s. By 1970, Jeffrey Fowle had stopped going to church altogether.


In 1980, Fowle was 22 years old and studying at the Agricultural Technical Institute in Wooster, Ohio. He lived in a rented room on a farm in Ohio’s Amish country. His social life was slow, his love life nonexistent. In the evenings, he’d lay in bed and wonder what the future held for him. One night the answer came to him in a dream.

The images stayed with Fowle for decades: He was looking down on a large field, where an old-fashioned revival was taking place. A woman and her son stood nearby. To Fowle, the scene was ridiculous. “You see those holy rollers down there?” he asked them; he’d meant it as a slur.

Fowle heard a voice coming from behind him, and he was so sure it was God that he didn’t bother to turn and look.

“Don’t make fun of them,” the voice said. “They are sincere in what they do.”

Suddenly, Fowle rose from the ground and into a gray mist, which became a brilliant cloud that enveloped him. Passing through the mist, he felt that his sins had been cleansed. When he awoke, his pillow was wet with tears.

Fowle emerged from the experience certain that God had a plan for him. In 1983, he finished school and gave away most of his possessions. He packed what remained into his ’68 AMC Rambler Ambassador and drove to Death Valley, California, Christ’s 40 days of fasting on his mind. When he reached the desert, he drove his car deep into a desert canyon and pinned a note behind one windshield wiper, along with the car’s paperwork. Whoever found the vehicle, he wrote, could have it. He wasn’t planning on coming back.

For four days and four nights he fasted and hiked, carrying a bedroll and little else. He found stoned hippies, raging bikers, and other wanderers looking for answers. When he made it back to his car, there was no message from God—only a note from the park rangers, who had returned the car’s title to the glove compartment.

Fowle worked odd jobs in California but eventually returned to Ohio. He moved in with his parents and took the Air Force officer’s examination. Weak vision disqualified him from being a pilot, but he was invited to enroll in the navigator’s course. In Texas, he began officer training but flunked out. For a few years he foundered, and then, in 1988, he found work as a semi-skilled laborer with the streets division in Moraine, a suburb of Dayton.

As Fowle’s life began to settle, he no longer felt content just reading books. He wanted to see for himself what he called the “dark corners of the world.” In 1989, he saw a TV commercial for tours to the Soviet Union. As a boy, he’d been fascinated by Soviet defector Victor Kravchenko’s 1946 book I Chose Freedom. He signed up for the trip and traveled to Leningrad, Moscow, and Turkmenistan as part of a local organization called the Dayton Friendship Force. The group often stayed with locals, which gave Fowle the sense that he was seeing what life was really like in the declining Soviet empire, right down to the minders who warned against taking unauthorized photographs. In Turkmenistan, Fowle saw the Door to Hell, a giant smoldering crater born when a natural-gas field collapsed into an underground cavern in 1971. While his coworkers vacationed in Florida, Fowle learned to water-ski on the Caspian Sea.

The USSR’s collapse didn’t dampen Fowle’s interest in the region. In 1996, he traveled to the Balkans in the aftermath of the Bosnian War, which had ended the year before. In Serbia, Fowle stayed in a house scarred by shrapnel; their guides kept a close watch to ensure that no one walked into an active minefield.

While his travels grew more ambitious, Fowle’s life in Ohio was lonely. “I had been a wallflower in high school, and in college I really hadn’t dated,” he would later say. In 1998, he decided to join an introduction service that paired American men with women from abroad.

“You don’t hear the term mail-order bride anymore,” he said. “I guess guys are ashamed to call it that nowadays, but I never understood the stigma myself.”

A catalog from the introduction company arrived, and Fowle chose an Iranian woman and several Russians to correspond with. One photograph of a kind-faced brunette named Tatyana Shoom, 15 years his junior, intrigued him more than the others. He wrote to her alternating bits of college Russian with English. She overestimated his fluency and responded with more Russian. He enlisted his former Russian-language professor for help with translation.

In the fall of 1999, Fowle visited Tatyana in her hometown of Yekaterinburg. He returned again in December. She found the American idea of organized religion strange at first. “My country was without God for 70 years,” she said.

Tatyana arrived in the U.S. on July 1, 2000. Her visa required her either to marry Fowle or return to Russia within 90 days. On her 91st day in America, the two were married.

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Jeffrey Fowle at church. (Photo: Maddie McGarvey)

Four

In April 2014, Tatyana drove her husband to the bus station in Cincinnati. After a quick goodbye, Fowle climbed onto a bus that took him to Chicago, where he boarded a flight for Beijing. The day after he arrived, Fowle and three dozen other tourists from around the world gathered for orientation. Simon Cockerell, a longtime guide with Koryo, explained the rules of travel in North Korea: no unauthorized photography; no off-color remarks about founder Kim Il-sung, his son Kim Jong-il, or the current Supreme Leader, Kim Jong-un; and no pushing outside ideas on North Koreans. The next morning, Fowle and his fellow travelers caught their flight to Pyongyang. From the plane, North Korea’s rugged landscape vaguely reminded Fowle of Ohio’s cornfields. He wore black jeans and a blue dress shirt with a red tie, fidgeting uncomfortably like a child in church clothes. His leather bomber jacket hung low on the left side, sagging from the Bible’s weight.

At Pyongyang’s Sunan International Airport, the group spilled out onto the tarmac, iPhones and cameras in hand. An enormous portrait of Kim Il-sung awaited them on the facade of the main terminal. The Great Leader ruled the Democratic People’s Republic of Korea, as North Korea is formally called, from 1948 until his death in 1994, and during that time he systematically replaced objects of worship with his own image.

Inside the terminal, Fowle approached a security officer and felt for the first time the gravity of his mission. As he handed over his luggage, he told himself to trust in God. The thought alone was not enough to comfort him. The agent worked through his bags quickly, but each time Fowle walked through the metal detector, an alarm buzzed. He emptied his pockets, but the alarm kept on. He fumbled to remove his belt. The buzzing continued.

It was too much for Fowle to take. Sweating, he reached for his left pocket and unsnapped the two buttons that held the pocket closed. If he handed the Bible over now, maybe they would believe it was just for him. Then the agent waved him ahead. Fowle grabbed his bag and stepped through, snapping the two buttons shut again. He was in.


Tourism didn’t come naturally to North Korea—it had to be invented. In 1992, an Englishman named Nicholas Bonner traveled to Pyongyang to visit a friend. The country had opened its borders to foreign visitors six years earlier, but Bonner noticed that no one was coming. The next year, he founded Koryo Tours, in partnership with the Korea International Travel Company, which is operated by the North Korean government.

Meanwhile, the Soviet Union had collapsed, taking with it the cheap oil that had powered North Korea’s economy. Steel mills in the northern territories slowed production, and glass factories were shuttered. Hospitals came to resemble morgues as equipment broke down, one Soviet-made part at a time. The power grid flickered into permanent decline, and the countryside was picked clean of any wood that could be burned and any plant that the stomach could hold down.

As conditions deteriorated, Koryo Tours’ business grew. In Pyongyang, well-fed elites and an air of relative stability helped the city preserve its appeal. In 1995, Koryo brought a hundred foreign tourists to Pyongyang for an International Sports and Cultural Festival for Peace. Muhammad Ali was among the guests, who saw professional wrestlers from North America and Japan compete before an audience of more than 150,000 people. KITC ensured that Ali and the other visitors were kept in a bubble, their sanitized view devoid of signs that the catastrophic, years-long famine was hitting its grim peak. What we now know of the Arduous March, as it was euphemistically called, is largely thanks to human-rights groups, United Nations inspectors, defectors, and Christian organizations. Because sanctions have left North Korea largely isolated from the global financial system, foreign tour operators pay KITC through banks in China, which remains a North Korean ally. In the past, even Chinese banks have been sanctioned by the U.S. Treasury for laundering Pyongyang’s money, some of it counterfeit, some of it related to nuclear proliferation or illicit trade.  

In 2013, North Korea began allowing foreign visitors to carry their mobile phones into the country and access the Web, via Koryolink, North Korea’s mobile service provider. The change in policy coincided with the rise of social media. Suddenly, photographs, albeit government approved, could be uploaded to Instagram, Twitter, and Facebook. What mattered was that people saw something they’d never seen before: a broken-down Stalinist amusement park, preserved as though in amber.

Critics of North Korea assert that such expeditions carry a hidden cost. Despite the limits on financial institutions dealing with the regime, international funds still flow into the country through tourism, and that money often filters down to nations that are hostile to the U.S. and its allies. Some have called for a travel ban to North Korea, pointing out that the regime has contributed to Syria’s weapons program and was likely helping Iran as well. But in Fowle’s mind, his mission absolved him of complicity.

Though he felt guided by God, his movements were controlled by the government. He stepped out of the airport and onto a bus owned by the KITC, which employs the North Korean guides, minders, drivers, and videographers. On the bus, Fowle took a seat by himself. He wore a broad, toothy grin that was often directed at no one in particular. Around him others compared camera lenses and swapped stories. Fowle was assigned a roommate for the trip, a Canadian named Ken, but Fowle kept mostly to himself.

Souvenir video of Fowle’s trip. (Video: Courtesy of Jeffrey Fowle)

Five

Pyongyang was a mass of contradictions. Children in sooty clothes chased each other down sidewalks while soldiers and students walked by in crisp uniforms. Peasants pushed broken-down oxcarts along dusty roads while nearby streets were filled with taxis. The schedule was tight, packed with visits to the restaurants, markets, parks, and monuments. The Bible never left Fowle’s jacket pocket, which bulged with its mass. At the Mansudae Grand Monument, the group placed flower arrangements at the feet of enormous bronze-colored statues of Kim Il-sung and Kim Jong-il and performed a deep ceremonial bow. To Fowle’s eyes, these were the churches of North Korea.

He knew from the beginning that he’d leave Pyongyang with the Bible. He had no desire to leave it in a city run by the ruling elite. From the outset, the Bible was headed for Hamhung or Chongjin, in the northeast. The farther from Pyongyang, the more open he felt the people would be to outside ideas. In the human-rights reports, he’d read stories documenting persecution of Christians in Chongjin, a city in the north of the country. He recalled a defector from outside Chongjin who told a heartbreaking story to the United Nations. The defector’s son was 20 years old when he met a Korean-American pastor. He converted to Christianity and attended secret Bible-study meetings. In 2008, agents from North Korea’s State Security Department dragged the boy from his home. Two years later, the boy’s mother heard from a friend that their son had been interrogated for six months and then sent, without trial, to a prison camp. The man told UN investigators that he knew his son was “as good as dead.” Another defector told the U.S. Senate that she’d witnessed the execution of six elderly Christians who had refused to renounce their faith. They were lined up and killed one by one, she said, by a soldier who poured molten iron over them.

Accounts like these convinced Fowle that the people of Chongjin had suffered, and that among them were a stronghold of Christians who worshipped in secrecy. At the orientation in Beijing, Cockerell had mentioned that North Koreans outside Pyongyang, particularly in the northern territories, tended to be more conservative and more distrustful of foreigners. But the warning did nothing to weaken Fowle’s resolve. God’s will, he felt, would prevail.

After three days in Pyongyang, the group headed east on a private, three-car locomotive. Outside the capital, signs of poverty were more apparent. Wood-cooker trucks, their engines jerry-rigged to run on burning wood chips, crept along like rolling barbecue pits. The 1970s Korean diesel train was immaculately preserved, with a luxurious dining car, but it sounded like a junkyard as it carried the group along the coast.

In recent years, security around foreign visitors has tightened dramatically, after an incident in 2008 in which a South Korean tourist strolled onto a military site while out for a walk and was shot to death by a soldier. At times, Fowle felt the eyes of a minder about to notice the Bible, or a penetrating glance that would divine his secret mission. The sooner he got rid of it, the sooner he could stop worrying about the North Korean guides. In Wonsan, they visited a giant railroad station, notable because in 1945, Kim Il-sung had traveled to Pyongyang from that very spot, after he was liberated from the Japanese. And they saw the small hotel where the Dear Leader had slept the night before the journey. But there was no chance to slip away. Next came Hamhung, which also provided no opportunities. There was nowhere to leave it at the Hamhung Fertilizer Factory or the city’s brutalist Grand Theatre, either.

On the evening of May 5, the train rolled into Chongjin, and a small group headed for a local pub before turning in for the night. Around nine, Fowle and several others arrived at the Chongjin Seaman’s Club. In the days when North Korea shipped much of its steel to Japanese companies, the club had been a popular drinking spot among sailors. Now it catered to foreign tourists, with a gift shop that sold delicately arranged bouquets of dried fish. It was the last stop before the group returned to Pyongyang, a fact that weighed heavily on Fowle as he sipped orange sodas and watched his fellow travelers drink and socialize. After an hour, Fowle excused himself to the restroom. It seemed as good a place as any to leave the Bible. The city sees few tourists, Fowle told himself. Once his group left, it could be days before anyone used the bathroom again.

He slipped into the men’s restroom and took in the layout—a sink and a mirror, a row of urinals, and a few stalls. He walked out and back to his seat. A few minutes later, Fowle returned to the bathroom. He was about to remove the Bible from his pocket when he saw Daniel Levitsky, a guide with Koryo Tours, washing his hands. Fowle froze. “Don’t miss the bus,” Levitsky told him on the way out.

Fowle walked into a stall and shut the door behind him. He wrenched the Bible free from his pocket. From his other pocket he pulled a sheet of newspaper and wrapped the Bible like a gift. His mind raced: What if he couldn’t make the scene look accidental? Beneath the twitchy blue light of a bare bulb, the bathroom looked so small and clean. He took a pen from his pocket and dropped it on the floor, as if training his hands to manufacture an accident. Staring at it, he wondered if it looked right. Then, in one motion, he tucked his gift beneath a wastebasket.

Hiding it, he hoped, would buy him enough time to get out of the country. Some janitor would find it days later and god would take care of the rest. If it was found, he’d deny everything. He collected himself and climbed aboard the bus. The group spent the night at the Chongjin Tourist Hotel, which, Koryo’s itinerary boasted, overlooks train tracks, “providing a great chance to observe night-time rail traffic and soak up the city’s industrial atmosphere.”

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Chongjin, an industrial city located on the Sea of Japan. (Photo: AP Photo)

Six

Fowle awoke in an anxious mood the next morning. The group headed out for a tour of a Chongjin factory, which sold candy and dinner rolls. The products sat in small piles at the end of silent conveyor belts, but they didn’t appear to have actually been produced there. The facility was as clean as an operating room. Not a single conveyer belt moved.

It was late morning when Simon Cockerell gathered the group in the parking lot outside the factory. “Did anyone leave something at the Seaman’s Club last night?” Cockerell asked.

“Oh yeah,” said Emanuel Luttersdorfer. “I left behind 3,000 renminbi in a toilet stall.”

Luttersdorfer had traveled with Koryo before and expected Cockerell to laugh. But Cockerell was silent. Another tourist doubled down on the joke, saying that he’d left his Bible behind.

“Are you serious?” Cockerell asked.

“No,” the man said. “Of course not.”

Cockerell asked again, turning to look at everyone in the group. Finally, Fowle stepped forward.

“I think I forgot my book,” he said.

“What kind of book?” Cockerell asked. His face reddened as he stared Fowle down.

“A turquoise book,” he said. “My Bible.”

Cockerell and Levitsky pulled Fowle behind one of the KITC tour buses along with a guide from the KITC named Mr. Oh. Fowle’s ideas about Chongjin, it turned out, had been wrong. Someone had found the Bible almost immediately. And rather than pass it along to some underground pastor, they turned it in, very likely in terror. A KITC representative told Cockerell about the discovery.

“How did this happen?” Cockerell asked.

Mr. Oh interjected; he was vehement that North Koreans would have no interest in a Bible. “No one believes this stuff here,” he said.

After Fowle explained what he’d done, Cockerell and Levitsky spoke with the KITC guides. The minders are responsible for the actions of the tourists they shepherd around the country. They also serve as the link between their Western guests and the state. A short time later, Cockerell found Fowle again.

“That was a really stupid thing to do,” he said. “But I think we have things worked out.”

Fowle was relieved. Later that day, at a karaoke restaurant, he clapped along with the waitresses belting out North Korean pop songs and danced with one of them, smiling broadly as he spun her around. During dinner he approached Cockerell to ask about the itinerary for the remainder of the trip. For a moment, Cockerell stared at him in disbelief.

“You really don’t get it, do you?” he said.

The next morning, as the train pulled out of Chongjin, Fowle felt like a man who had crawled out of his own grave. In less than 24 hours, he’d be out of the country and on his way home. But his fellow travelers were not impressed with what he’d done: Some gave him dirty looks, while others criticized him openly.

One of the members of the tour group told me that he asked Fowle what he’d been thinking, but Fowle “just shrugged and stared back at me with that Alfred E. Neuman grin of his.”

It was an overnight trip to Pyongyang. Fowle slept. The next morning, on the way to the airport, Mr. Oh approached Fowle and gave him a quiet dressing down. He wanted Fowle to know that actions have consequences.

At the airport, Fowle’s group cleared customs and walked onto the tarmac. Simon Cockerell had told him to expect a longer customs check because of his stunt, so Fowle wasn’t surprised to be walked through the metal detector over and over again. A few minutes later, two large North Korean men approached him. They wore black slacks, polo shirts, and serious expressions. Silently, they motioned for Fowle to follow. They led him out of the airport and placed him in the back seat of a black Volkswagen Passat. Fowle sat in the middle, with one of the men to his left and the other to his right. They looked to Fowle like mirror images of one another, right down to the way they folded their arms onto their laps. From the passenger seat, a North Korean man in Western-style clothes introduced himself as Mr. Jo and said he was going to be Fowle’s interpreter.

The car arrived at the Yanggakdo Hotel, and Fowle was ushered into an empty back room. Mr. Jo walked over with the Bible in his hand.

“Is this yours?” he asked.

A photograph of Fowle’s family, which he’d forgotten about, peeked out from behind the turquoise cover. Given how carefully he’d placed the Bible under the trash can, his grand plan to pretend that he’d dropped the book accidentally no longer seemed plausible.

“Yes,” he said. “It’s mine.”


It’s not common for Americans to go missing in North Korea, but it happens often enough to have its own protocol. Within hours the U.S. Embassy in Beijing was alerted to Fowle’s situation. Because the U.S. has no diplomatic relations with North Korea, problems like these fall to diplomats based in China. A few of them have developed a specialty in dealing with North Korea, which has leaned heavily on the Chinese for support since the collapse of the Soviet Union. Beijing sent a diplomatic cable to Washington, D.C, where Linda McFadyen, a desk officer with the State Department, was assigned Fowle’s case. In 2009, McFadyen helped bring home Laura Ling and Euna Lee, two American journalists who’d been detained in North Korea after walking into the country from China. McFadyen contacted the Swedish Embassy in Pyongyang, which serves as the “protecting power” for American citizens in North Korea. She spoke with ambassador Karl Olof-Andersson and urged him to locate Fowle and arrange for a consular visit.

Back in Ohio, Tatyana learned of her husband’s detention from her sister-in-law, Laurie, who burst into the salon where she worked and told her the news. Simon Cockerell had been calling the Fowle residence all day but couldn’t get through because of errant digging that had damaged neighborhood telephone lines. Tatyana was shocked and angry; she also realized she had suddenly become the sole breadwinner. “I didn’t have time to worry about my emotions,” she later told me. “I had to take care of the family.”

A few hours later, a liaison from the State Department spoke with Tatyana and told her that the government was doing everything possible to bring her husband home. The liaison asked Tatyana not to tell anyone outside the family; the government needed to manage the news carefully. Desperate for engagement, aid, and visits from foreign dignitaries, the North Korean government sees Americans as bargaining chips that can be used to achieve its goals and manufacture propaganda.


As soon as Fowle identified the Bible, Mr. Oh escorted him to a room on the 36th floor of the Yanggakdo Hotel. Less than an hour earlier, he’d been on his way home. Now he contemplated his grim future while looking out on the Pyongyang skyline. It was like a postcard that had been left in the sun, its colors washed out. Behind him two North Koreans cataloged his luggage, removing items like razors and nail clippers. Then a man in a military uniform stepped into the room. “You are here under investigation for this incident of leaving the Bible in the DPRK,” the man said.

A short while later, a compact man named Mr. Kim arrived in a gray two-piece uniform. Its stiff fabric glistened in the soft light. The jacket was cut in the style popularized by Mao Tse-tung. He wore a small red pin affixed to the left breast, on it an image of Kim Il-sung’s smiling face.

He was the shortest of several Mr. Kims that Fowle met, and so Fowle started calling him Short Mr. Kim. He began by asking about Fowle’s interest in North Korea and the minutiae of his life in Ohio—his work, his family, his education, and his upbringing. His tone was distant but probing, with a forced sense of informality. After 30 minutes, the mood shifted. The conversation became an interrogation.

“Who is paying you to do this?” Mr. Kim asked. He spoke calmly, but his posture grew more assertive and his eyes hardened. He seemed to sink into his suit, like a snake coiling before it strikes. “Things will be much less pleasant for you if you don’t cooperate,” Mr. Kim said. “Tell us who gave you the Bible.”

“No one sent me,” Fowle said. “I bought the Bible myself, on Amazon.”

He immediately regretted the detail. If they forced him to sign into his Amazon account, they’d see his order history, full of books by North Korean defectors and critics. Fowle tried to explain why he’d brought the Bible to North Korea. He told Mr. Jo and Mr. Kim about his dream, and about his trip to the desert. Both men seemed baffled. Mr. Kim looked vaguely disgusted.

“You’re not being forthcoming enough,” Mr. Kim said. “We’re going to transfer you someplace where the facilities won’t be as accommodating and the interrogation techniques will be harsher.”

After an hour, Mr. Kim left Fowle with a minder. There were no shackles and no bars on his window, but each minute that ticked by brought him further from the tourist he’d once been. He turned on the television and saw a report about Matthew Miller, the American who had been arrested in North Korea just a few weeks earlier. The next day, a worker arrived to look at the television. When he finished, it no longer picked up foreign channels like the BBC and Japan’s NHK. He was getting a taste of what it meant to be North Korean. His few possessions fit in a suitcase, his movements were restricted, and he had access to just three state-owned channels.

A few weeks later, a doctor was brought to examine him. Her name was Dr. Park; she gave Fowle a checkup, which consisted primarily of her placing one hand flat against his chest and thumping it with the other.

A routine began to emerge. In the mornings, a minder, Tall Mr. Kim, would arrive. He had a relaxed manner, and like Fowle, he knew a bit of Russian. The two men exchanged pleasantries and sat down to watch TV together. In the mornings, they watched exercise programs. Tall Mr. Kim would follow along with the routines and encourage Fowle to join him. In the afternoons, Short Mr. Kim would arrive. Mr. Jo explained that Mr. Kim was helping him prepare for a trial. First he would have to confess his crimes against the government of North Korea. This confession would take the form of a written document, which the two men would draft together. Each day, Fowle’s interrogator announced himself the same grating way: Instead of knocking, he rolled the backs of his fingernails against the door.

Mr. Kim expected Fowle to wear dress shirts during his interviews and to bow deeply to all North Korean officials he encountered. Some days the conversations were congenial. Others, tedious. Occasionally, they were menacing.

“No one sent me,” Fowle repeated again and again. “I came on my own.”

“That’s schoolboy logic,” Mr. Kim said. “If you don’t start cooperating, things are going to become less pleasant. It will be very bad for you if you behave like this at your trial.”

Since the truth didn’t seem to satisfy his captors, Fowle eventually invented a man named Mr. Carter who, he said, ran a secretive underground missionary operation based in China. “He’s the one who pushed me to do it,” he said, but Mr. Kim didn’t believe him.

In the evenings, Fowle watched old propaganda films from the Soviet Union and Eastern Europe, often with Tall Mr. Kim at his side. In one movie, Truman and Eisenhower faced off against Stalin. Fowle loved hearing the snippets of American English. When the films ended and Tall Mr. Kim left, Fowle’s thoughts turned to his wife and family.

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The documents Fowle used to enter North Korea. (Photo: Maddie McGarvey)

Seven

A few days after Fowle was detained, Simon Cockerell returned to Pyongyang for a business trip. He felt certain that Fowle was being held at the Yanggakdo Hotel. He had no illusions about rescuing Fowle but wanted the American to know that someone was looking out for him. Every night of his ten-day stay, Cockerell opened his windows and blasted Western music. When he went out or returned, he walked along different floors of the hotel, looking for guards. He left Pyongyang with no news for Fowle’s family.

Back in Ohio, Tatyana received a weekly check-in from the State Department. These situations play out according to a pattern, they said. In six months, her husband would be home. There was nothing to do but wait. In the meantime, she could send letters to her husband through the State Department. If the ambassador in Pyongyang managed to arrange a meeting with Fowle, he could pass them along. So far his requests had gone unanswered.  

Tatyana couldn’t sit idly. She wrote to several former presidents: Clinton, both Bushes, and Jimmy Carter. The only reply she received was a form letter from the younger Bush’s office. She’d come of age in the last days of the Soviet Union and understood the social underpinnings of Communist regimes. “It’s about who you know,” she said. “If I talk to enough people, maybe one of them knew my grandfather or my uncle.” She called the Russian Embassies in Washington, D.C., and Pyongyang.

“If something happened to you, maybe,” they told her. “But he’s an American.”

On June 6, the U.S. government acknowledged Fowle’s detention, and the media descended on Miamisburg. A few hours later, Tony Hall, a former Democratic congressman who had represented Dayton, told reporters that he had called North Korea’s ambassador to the United Nations, hoping to get more information about Fowle’s situation. Hall had traveled to North Korea eight times, working on fighting hunger, and had developed some ties in the North Korean government. He promised Tatyana that he would look into her husband’s case. “Leaving a Bible in a room is not a big deal and shouldn’t be a big deal,” he said.

The media remained outside the Fowles’ house. For two weeks, Tatyana didn’t go to work, because she couldn’t face the reporters. The kids, meanwhile, wrote letters to their father. Tatyana sensed that they needed something to distract them. She bought some hens and a rooster, and soon there were dozens of chicks, small and fragile and soft, and in need of attention.


“Eight Days a Week”

“Back in the USSR”

“I Wanna Hold Your Hand”

On the blank pages of his Korean language workbook, Fowle wrote lists to distract himself from all the questions he couldn’t answer. He had no idea if his wife and kids were OK, no idea if they knew what had become of him. He didn’t know if he still had a job. His list of Beatles songs began optimistically enough, with “I Feel Fine.” The 11th entry, “Help,” was scrawled in anxious block letters. In a list of American presidents, he missed only Chester A. Arthur and Martin Van Buren. He preferred to list songs by category—Motown Sound, Christmas, Sixties Classic Rock—humming the melodies to push dark thoughts away. Paper was in short supply, but he kept a diary, writing just two sentences per day: notes on the progress of a construction project visible from his window, or about an immaculately refurbished old army jeep parked in front of the hotel. After three weeks at the Yanggakdo, Fowle’s statement of guilt was complete.

On May 31, Fowle was told to collect his things. His minders led him downstairs to a familiar Volkswagen Passat, the same car that had brought him there from the airport. Driving through Pyongyang, they passed several construction sites, which reminded Fowle of something he’d read. A group of workers were tearing down houses on the outskirts of Pyongyang, to make way for a highway extension. In one house, they discovered some pages from a Bible. Investigators compiled a list of everyone who had ever lived there and tortured them until they revealed the names of a handful of North Korean pastors operating in secret. The pastors were made to lay down on the pavement. They were still alive when the steamroller pressed them into a freshly laid section of highway.

A few minutes later, the car pulled up in front of a stately guesthouse with a green roof. The driver and Mr. Jo, Fowle’s interpreter, walked ahead of him, like Secret Service agents clearing a path for the president. They entered a large room with walls the color of split-pea soup. Mr. Jo handed Fowle a piece of paper with his statement of guilt and instructed him to read it aloud to an official with an oval face. At the conclusion, Fowle bowed deeply, as he’d been taught. Then Mr. Jo led him to his room.  “Start thinking about what letters you might want to write home,” Mr. Jo told him.

The thought of writing something other than a list thrilled him almost as much as knowing he’d be allowed to communicate with his family. Before going to bed, he sat at the large desk and laid out his writing utensils. He pulled open the desk drawer, and a line of block letters stared back at him, written in black ink on blond wood: NO SCHOOLBOY. Had another detainee stayed in the room? Was it Kenneth Bae?

A new routine took shape. In the late afternoons, Mr. Jo would come and fetch Fowle for his daily walk. The interpreter would walk ahead, signaling when it was OK for Fowle to follow. Outside the men spoke more freely. One night, Fowle asked Mr. Jo about the disastrous famine of the 1990s. Mr. Jo recalled that the worst years had coincided with his time at college, when he studied English at university in Pyongyang. Fowle pressed him to say more, but he wouldn’t.

On June 20, Fowle was driven to a hotel to finally meet with the Swedish ambassador. The American was warned in advance not to try passing any notes to the ambassador. As he walked into the room, Fowle saw a stack of letters and a couple of chocolate bars sitting on the table and broke down. It was the first contact he’d had with the outside world since his ordeal began. For months he’d imagined his life unwinding—a lost job, perhaps a lost home, and a family that would be lost without him. When the ambassador told Fowle that his family was fine, he felt a tremendous sense of relief. He was surprised to learn that he’d made international news. He had feared that he would be swept under the rug—that the North Koreans would somehow be able to cover up his disappearance.

The ambassador passed Fowle an anthology of works by Ernest Hemingway and a stack of letters from back home: his sister-in-law, Brenda, had sent a week’s worth of Sudoku and crossword puzzles clipped from the Dayton Daily News. Each of his children had sent letters. Tatyana had not. A product of the Soviet Union, she hated the idea that someone, American or Korean, would read them. Besides, there was really only one thing she wanted to say: Why didn’t you listen when I told you not to bring that Bible?

During his visit with the ambassador, Fowle was allowed to make a collect call to his family. The call cost about $140, a large expense for a family facing an uncertain future.

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Fowle’s lists. (Photo: Maddie McGarvey)

Eight

A week after America learned of Fowle’s detention, Sony Pictures released the first trailer for a film called The Interview. “THIS DECEMBER… JAMES FRANCO… AND SETH ROGEN… WILL ATTEMPT TO ASSASSINATE… KIM JONG-UN,” the teaser proclaimed. Two weeks later, North Korea condemned the film, promising a “merciless response” if the U.S. government did not take steps to prevent its release. The regime considered the comedy an act of war. Fowle couldn’t have chosen a worse time to place himself at the mercy of Kim Jong-un.

In October 2013, Nigel Clark, the head of international marketing for Sony Pictures, asked Li Chow, the studio’s general manager in Beijing, for her thoughts on the script. He was worried that the leadership in China, a major market for Hollywood blockbusters, might object to the portrayal of its ally. On November 1, 2013, Chow responded:

“It is difficult to say whether the government will object. In times when there is no political tension in the region, it would not be a problem.… In recent years, China seems to have distanced itself from N. Korea and it is unlikely that Sony will be hurt by making the film.”

By this time, Kenneth Bae had been in custody for a year. Then, in April and May of 2014, Miller and Fowle were detained. On the day that Fowle met with the Swedish ambassador, Kim Myong-chol, a spokesman for the North Korean government, released the first of a number of statements criticizing the film. “There is a special irony in this storyline as it shows the desperation of the U.S. government and American society,” he said. “A film about the assassination of a foreign leader mirrors what the U.S. has done in Afghanistan, Iraq, Syria, and Ukraine. And let us not forget who killed Kennedy—Americans.” Suddenly, Sony Pictures had a problem on its hands; its CEO, Michael Lynton, asked the Rand Corporation for a threat analysis. After watching an early cut of the film, an analyst warned Lynton that the regime “will likely explore Sony’s computer systems to see if Sony is ready to deal with North Korean criticism,” adding that The Interview would not be “the first time that American films have satirized the North Korean leader.” The analyst also recounted a conversation with Robert King, the State Department’s special envoy for human rights in North Korea: “Their office has apparently decided that this is typical North Korean bullying, likely without follow-up, but you never know with North Korea.” On July 2, Shiro Kambe, a Sony executive in Japan, wrote to the film studio’s top lawyer and its head of public relations. “We understand that several US media recently reported about … North Korea’s decision to put two detained American tourists on trial,” he wrote. “Are these changing the tension of the US media or government on the movie?”


As the summer dragged on, Fowle’s lists of pop and gospel songs gave way to a growing litany of health concerns. He began to suffer from dizzy spells. Sometimes the edges of his vision were suddenly flooded with black spots. He started wondering if his captors were poisoning him. In a napkin, he began stockpiling his nail clippings and collecting hairs from the bathtub drain so that they may one day be tested. One afternoon in July, Mr. Jo took him to a local hospital, a three-story cement building that looked like a commercial warehouse.

Mr. Jo led Fowle past a modest pharmacy and down a long corridor, stopping at various stations along the way. At one station, Fowle had his blood drawn. At the next, his hearing was tested. He gave a urine sample. At another station, a nurse laid him on a gurney and placed eight electrodes on his chest and arms for an EKG test. At the ear, nose, and throat station, Fowle complained of congestion. A man tipped his head back and squirted a brownish red liquid up his nose.

Next they arrived at Dr. Park’s office. The physician, who had examined Fowle at the Yanggakdo Hotel, wore a crisp white lab coat with her name printed on a breast pocket. Her assistant, Jun, wore a nurse’s uniform with an old-fashioned cap. The doctor flashed a familiar smile and greeted Fowle in English. An X-ray technician wearing a heavy lead vest blasted Fowle’s chest with radiation while he and Dr. Park made small talk. The machine looked decades old. Fowle noticed the thickness of the technician’s vest and the fact that no one else in the room was wearing one. Dr. Park didn’t seem concerned. Before he left, she repeated the test she’d administered at the hotel, tapping his body with her hands. No one asked about his dizzy spells or his vision problems.

If Fowle had dreamt of seeing the real North Korea from his family room in Ohio, now he had a front-row seat. He managed to get through only one Hemingway story before the book was taken away “to be checked”; it was never returned. At the guesthouse, the plumbing rarely worked, power outages were constant, and television programs were limited almost exclusively to propaganda. Sometimes the electricity remained off for 12 hours at a stretch.

For the first time in his life, Fowle finished a Sudoku puzzle. Mr. Jo was intrigued by the game. “What is it?” he asked.

“It’s Sudoku,” Fowle said. “Don’t you have these here?”

By the time the first Sudoku appeared in a Japanese newspaper, in 1984, relations were already strained between the two countries.

Mr. Jo was guarded but seemed to regard Fowle with less suspicion as time passed. Sometimes it seemed to Fowle that he was speaking candidly about his own life and his own thoughts.

“Power is a very precious thing in North Korea,” he said. “Even here in Pyongyang, the power is off a lot. But I don’t have to worry about that anymore.”

“What do you mean?” Fowle asked.

“I have a solar panel for my house,” he said. “Made in China. When the power goes out, my lights stay on.” In Pyongyang, more and more people were getting them, he said.

The two men became friendly. Mr. Jo arranged for him to see Dr. Park and summoned a barber when Fowle started looking shaggy. Because his toiletries had been confiscated, Fowle couldn’t even trim his nails without borrowing Mr. Jo’s Swiss Army knife.

Once, during their daily walk, Mr. Jo told Fowle something surprising about Jeju Island, a volcanic province of South Korea.

“I’ve heard they grow oranges there,” he said. “Isn’t that wonderful?”

“Sure, I like oranges,” Fowle said.

“Food security is one of the major things we’ve got to worry about here. We’re always on edge,” Mr. Jo said, lowering his voice. “You never see oranges in North Korea.”

Fowle was touched by this small revelation: a grown man captivated by an island full of orange trees. As they made their way back to the guesthouse, Mr. Jo spoke again. “Food is a precious thing here,” he said. “It isn’t always easy.”


For hours each day, Fowle was left alone in his room. He’d been warned not to cross the threshold that divided his bedroom from an outer anteroom, where a window looked out onto the east side of the compound. But boredom emboldened him. He started by peeling back bits of the vinyl covering from the windows in his bedroom, creating slits through which he could see Mr. Jo riding up to the guesthouse on his bicycle. Before long he started creeping into the anteroom. One day he saw a worker plant a flower in the hair of the young woman who brought Fowle his meals. When she arrived with his dinner that night, it was still there. He paid her a compliment he’d learned from his Beginner’s Guide to Korean and pointed to the flower. She blushed.

Fowle no longer received letters from home and had no idea if the letters he wrote were reaching his family. Still, he kept writing. In August, he wrote to his daughter:

I love you and miss you very, very much. I know you are already a big help to mommy, so keep up the good work while I’m gone. Keep studying hard in school and study your bible lessons in school and church. I’m sorry I missed your birthday. I pray that I’ll be home for your next one.

In early August, Mr. Jo accompanied Fowle to the press conference I had seen on TV. Fowle was determined to project a positive attitude. Though he was beginning to lose hope, he wanted his children to see that their father was alright. In front of the cameras, Fowle forgot his talking points; off-camera Mr. Jo reminded him what he needed to say.

For Tatyana, seeing her husband in good spirits on TV was a relief. She also knew that Tony Hall was using his connections to help bring Fowle home. Thanks to the work he’d done to help combat hunger in North Korea, he was able to set up a meeting with a diplomat from the DPRK; on August 13, the two men discussed Fowle’s case at a New York City hotel.

A few weeks later, Mr. Jo began coaching Fowle for his next interview. On September 1, Fowle was driven to a nearby sports complex. He was seated at a large table; this time the reporters waiting to speak to him were Americans.

As I watched in Manhattan, it was clear to me that the month since Fowle’s last television appearance had not been easy on him. He wore the same blue dress shirt and the same oversize glasses. But his demeanor had changed entirely. He spoke too quickly, tripping over his own words. There was a panic in his eyes. He told CNN’s Will Ripley, “I’m getting desperate,” and he looked to me like he meant it.

His boss, the city manager of Moraine, told reporters that if Fowle didn’t return soon, he would lose his job. “We can’t let this go on forever,” he said. At the end of September, Fowle was laid off.

In the weeks after the press conference, the weather grew cold. Mr. Jo brought Fowle a heavy brown jacket, to keep him warm during their late-afternoon walks. He told him he’d brought it from home.


On October 21, Mr. Jo brought Fowle’s suitcases to the room and began packing. Each item was checked against the inventory that had been noted when he was first arrested. In five minutes they were on the road, and in ten they were pulling up to the same hotel where Fowle had met with the Swedish ambassador. Fowle was led down a hallway and into a large conference room filled with North Korean journalists and photographers. Twenty minutes later, a uniformed official entered the room and approached him.

“The Supreme Leader and First Secretary of the Worker’s Party, Kim Jong-un, has recommended that you be released,” the man said.

It took a few seconds to sink in. He’d expected to be hauled off to a gulag; instead he was free. He bowed deeply and began talking about his appreciation for Kim Jong-un. A young, well-dressed Korean-American man stopped him, explaining that he was from the Department of Defense.

“Watch what you say until we’re on the plane,” he said.

They were joined by a middle-aged man who wore a heavy beard. Together they walked quickly to a waiting car, which rushed them to the airport. They boarded a large plane, and Fowle looked around for Miller and Bae, hoping that they, too, were heading home. He sat next to the bearded man, who explained that he was a doctor. Fowle told the man about his health problems in North Korea and removed a napkin from his pocket, which contained the nail trimmings and hair follicles he’d saved. He offered them to the doctor; the doctor shook his head no.

Fowle asked the doctor how the Americans had convinced the North Koreans to let him go. Just then a man approached Fowle with a tablet device to show him a letter from a North Korean official to Tony Hall, which praised his efforts on Fowle’s behalf.

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Fowle in Ohio. (Maddie McGarvey)

Nine

A few hours later, Tatyana learned the news. For months the weekly updates from the State Department offered nothing new. Now a television news broadcast was reporting that her husband was on his way home. She told the children they were all going to the airport early in the morning for a surprise.

The next day, before the sun rose, Fowle landed at Wright-Patterson Air Force Base, where he’d visited his father countless times as a young boy. A few hours after he landed, I called his house. Tatyana answered the phone and yelled for her husband.

Several months later, after many phone conversations, I flew to Ohio to meet Fowle in person. He greeted me on his porch, looking healthy and relaxed. He spent the day telling me about his time in North Korea, both as a tourist and as a captive. He spoke fondly of the guides, KITC employees, who became his jailers. His headaches had stopped, and his vision was back to normal. His wife eventually forgave him, and the Moraine streets division gave him his old job back.

Sony Pictures hadn’t fared as well. In the months after Fowle’s release, a group called the Guardians of Peace hacked into Sony’s network and published a trove of data, including salary information and internal emails. While the North Korean government did not acknowledge its involvement, the hackers’ threats included references to “the movie of terrorism,” which everyone believed referred to The Interview. The intelligence community is all but certain that North Korea was behind the cyber attack. Sony Pictures eventually released the film in a limited theatrical run but ended up losing millions of dollars on it.

When Tatyana returned home from work that evening, we sat down to a baked-fish dinner. Fowle wondered aloud about Kenneth Bae and Matthew Miller, who were freed two weeks after him thanks to a visit from former National Security Agency director James Clapper. He wanted to talk with them about their time in North Korea.

Fowle was warm but beguiling. I pressed him about whether he felt he’d accomplished anything; he shook his head and told me that God must not have wanted him to succeed in North Korea. But after hours of conversation, I realized that Fowle was wrong. Somehow he didn’t see that, during those endless talks with Mr. Jo and Tall and Short Mr. Kim, he had managed to share his most intimate thoughts about his faith. He told them about his fast in the desert, the dream in which God had cleansed away his sins, and how a divine plan had brought him to North Korea to help encourage unlikely believers. It hadn’t happened how he’d imagined: He thought that God wanted the Bible to be his tool, but then Fowle found a captive audience.    

I asked Fowle if his hunger for adventure had been satiated. Soon after he returned home, he made a joke to local reporters that he was thinking about going to Pakistan. His boss didn’t find it very funny. It turns out that Fowle’s new employment contract explicitly states that if he travels somewhere dangerous ever again, it could be grounds for dismissal. For the moment, Fowle seemed chastened. “No Mount Everest, no Saudi Arabia,” he shrugged.

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Stephanie Fowle, 9, with her brother Alex, 13. (Photo: Maddie McGarvey)

We welcome feedback at letters@atavist.com.

The Ghosts of Pickering Trail

Bats

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Episode 3

After a six-year court battle, the Pennsylvania Supreme Court hands down a final decision on what it means to purchase a “haunted house.”

Episode 2

Plagued by unexplainable events, Janet Milliken files a lawsuit to return the house to its sellers.

Episode 1

A family moves across the country to leave a tragedy behind, but their new house has a horrific history of its own.

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The Doctor

Tom Catena is the only surgeon for thousands of square miles in southern Sudan. His hospital, and his life, are constantly under threat. There is no end to the carnage he must treat, and no sign of it letting up. Why does he refuse to leave?

By James Verini

The Atavist Magazine, No. 53


James Verini is a writer based in Africa. His last story for The Atavist Magazine, “Love and Ruin,” won a 2014 National Magazine Award for feature writing.


Editor: Joel Lovell
Designer: Gray Beltran
Producer: Megan Detrie
Copy Editor: Sean Cooper
Fact Checker: Riley Blanton
Photographers: Dominic Nahr, Phil Mooren
Videographer: Adam Bailes, Nuba Reports
Map: Made in partnership with Nuba Reports

Published in October 2015. Design updated in 2021.

One

As the sun set on a Saturday in early February, Mubarak Angalo, a farmer in Sudan’s Nuba Mountains, was riding in a pickup truck with two friends. They had spent the day at a market, selling vegetables, and were returning to their village when they heard a low droning sound overhead. Instinctively, they knew what it was: the engines of a Soviet-built Antonov bomber. The driver came to a stop, leaned from the window, and looked up. Mubarak listened, hoping to hear the sound diminish.

Nuba is a region of mesa flats, scrubby hills, and escarpments near Sudan’s southernmost border. In the rainy season, its sorghum fields and flowering neem and baobab trees are brilliant greens, and the canopy hides the earthen paths that people travel on between villages. February is the middle of the dry season, however, when the landscape is a milk-coffee brown and the paths are exposed. Antonov pilots scan the horizon easily, looking for dust clouds kicked up by tires.

Nuba has been a war zone for most of the past 25 years, as the government of Sudan has tried to drive Nubans from their land. President Omar al-Bashir, whose regime is dominated by Arab descendants and Islamists, has declared a jihad against the people of Nuba, blacks who practice native religions and Christianity but also Islam. In the past four years, the holy war has been waged largely from the air. The Antonovs strike homes, schools, churches, crop fields, clinics. They drop cluster bombs that send out shrapnel in all directions, inflicting maximum damage on people and livestock. The bombing this year has been the worst in memory. Saturdays, when Nubans set up village markets, are especially lethal.

Every Nuban knows what to do when the drone of the Antonov engines comes: Parents teach children; schools perform drills. If there is a foxhole nearby—and foxholes are ubiquitous, thanks to the constant bombardment—you get in it. If not, you lie facedown where you are. And if you are in a vehicle, you stop, stay inside, and crouch as low as you can. Under no circumstances do you try to run.

As Mubarak and his friends waited in tense silence, the engines grew louder. Mubarak, in his late twenties, knew the rules but panicked. As the plane flew overhead and then released a bomb from the hatch doors in its belly, he jumped from the truck and began running.

About eight hours later, shortly after midnight, the pickup approached a large compound, and the driver honked the horn. A guard unlocked a chain and opened the gate. The driver pulled into a cool courtyard of raked sand and saplings. This was Mother of Mercy Hospital.

A male nurse came outside in the moonlight and looked at Mubarak, who was lying in the flatbed. Shrapnel had torn apart his right arm, left a sucking hole in his left calf, and fractured his skull, exposing brain matter on the right side of his head. The nurse went back inside and unhurriedly returned with a gurney. Mubarak’s friends lifted him onto it and watched as the nurse wheeled the gurney inside. Then they left to begin the long drive home.   

There was no question of where to bring Mubarak. Mother of Mercy is the only fully functional hospital in Nuba, which is about 3,000 square miles. The hospital is overseen by a onetime college nose guard from upstate New York named Tom Catena. Just as there are rules in Nuba for what to do in an Antonov raid, there is a rule for what to do with the victims of the bombing if they are still alive: get them to Doctor Tom as fast as you can.

Near dawn, Catena awoke. He changed into his scrubs, strapped on a Petzl spelunking headlamp, and in long, loping strides descended a slight hill to the hospital. He found Mubarak on the gurney next to a wall in a hallway, alone and untreated. The nurse, assuming Mubarak would die, hadn’t bothered to tell Catena or anyone else about him. The doctor looked at him.

“Ah shit,” he said to himself. “The guy is mangled.”

He rolled the gurney into the operating theater and loosely bandaged Mubarak’s head. He didn’t bother with the arm—it would have to come off. Then he left for Sunday mass.

Carrying a missal and a rosary, Catena walked from the hospital back up the hill, past the cinder-block staff residences, and down a treed bank into a dry riverbed that runs by the hospital’s perimeter fence. A vista of hills came into view, but he kept his eyes on the sand as he gained the far bank and, after passing through a stand of tall bushes, knocked on the metal gate to a compound of small mud-brick huts. A young man, one of Catena’s surgical assistants, came out. Catena told him to be ready for an amputation at eleven.

“Oh, and happy birthday,” Catena said. “It was two days ago, but I forgot to say it then.”

He asked the assistant, Rashid, how old he was. Nubans do not make a habit of noting their birthdays, but he said he was fairly certain he was 21.

“Now you can drink!” Catena said.

Rashid didn’t get the joke, but knew his boss was joking, and laughed.  

Catena arrived at a small brick chapel, about a half-mile from the hospital. A hundred or so people, half of them children, stood in the shade of the boughs of a large neem tree, singing. On the facade above the chapel’s doorway hung an abstract crucifix welded together from pieces of scrap metal. Jesus’s head was a rough-edged triangle. A priest in a batik frock with a green and yellow sunburst pattern led the chorus.

As the congregation sat down, a young man in a tight red T-shirt walked to the podium and read from Paul’s first letter to the Corinthians. “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more,” he said, barely audible. “To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.” As he spoke, Catena sat, arms folded on crossed knees, staring intently into the dirt by his feet.  

At eleven, in the anteroom of Mother of Mercy’s surgical theater, Catena put on a black rubber smock and white gum boots, then washed his hands and dried them on a not exactly clean towel. The operating room was small, its shelves and scant floor space taken up with boxes of supplies. Mubarak lay on the operating table. Because the shrapnel had hit the right hemisphere of his brain, his left side was paralyzed. His right leg and arm jerked like a manic marionette. Rashid unwrapped scalpels and clamps from bundles of old, shredded scrubs.

“He still has a pulse,” Catena said. I don’t think he’ll survive, but we gotta see.”

He held up the maimed arm and wagged it.

“Man, look at this.”

Setting to work, Catena murmured a string of instructions and motivational imprecations to himself. As he cleaned dirt and small rocks from what had once been Mubarak’s elbow, he said, “Let’s get this shit out of here. Jesus Christ.” He cut muscle tissue with a scalpel and then burned away bone with a small electric saw. The room filled with smoke and the smell of singed bone and hot metal. “Man, this is a crappy case.”

Rashid asked what Catena was carving into. It was the ulna. Catena spelled it. “And that’s the radial head,” he said, pointing with the saw. “The head of the radius.”

After an hour, with the ulna and radial head, the muscles, and the ligaments and nerves almost all severed, Catena’s mood lightened. He and Rashid shared jokes and discussed Sudanese pop music. A recent and rigorous student of English, Rashid learned new words and expressions by writing them down on a whiteboard mounted on the anteroom wall. Written there at the moment were improvident, piffle, and prescient.

As he handed Catena instruments, Rashid asked for explanations.

“Doctor Tom, what does it mean: ‘An apple a day keeps a doctor away’?”

“If you eat healthy food like apples,” Catena said, not looking up from the forearm, now separated from Mubarak, “you won’t become sick.”

Catena decided not to touch the skull fracture. Rashid wrapped Mubarak’s appendage in old scrub pieces and put it aside. He wheeled the gurney into the male ward, a long corridor with 50-odd beds, all taken. The patients, many of them soldiers, looked on curiously. Rashid put Mubarak in a spot by a doorway facing onto the courtyard that afforded a light breeze.  

At the sink in the surgical theater, Catena rinsed blood from his gum boots. He was still issuing commands to himself, now more blithely.

“Wash these babies up,” he muttered.

Two

Mother of Mercy sits in a shallow ravine in the village of Gidel, in the heart of the Nuba range, which rises like a fable from the baked Sudanese plain. The people of Gidel, like most Nubans, live as their ancestors did, in stone and mud-brick huts that dot the hillsides. There is no power grid, no plumbing. They fetch their water from a borehole and carry it in orange jerricans and hollowed gourds on their shoulders and heads. They travel by foot or donkey or, very occasionally, pickup. They grow sorghum and tend to small herds of lean cows and goats. On Saturdays, they follow the riverbed to the village market, on the far side of a hill, where they call on a smith and a breadmaker, and where the only signs that it is the 21st century are the Chinese batteries and flip-flops for sale in thatch stalls. If they need to make a call, there is a man on a hilltop about 40 miles away who rents out his cell phone.

The hospital was built by the Catholic Church and opened in 2008. Four long rock-walled buildings form a quadrangle around the courtyard. The main buildings contain the wards, a laboratory, a pharmacy, and administrative offices. Small outbuildings serve as the morgue and a laundry; two sets of field tents take the patient overflow during a battle or an outbreak. The wards are a jaundiced green and white, the paint peeling in the corners, and even the corridors that contain light bulbs are dim. They are heavy with the scents of infected wounds, excrement, soiled bandages.

Patients and their families travel for days, sometimes weeks, to get to Gidel. Most walk, often with debilitating injuries or ailments. Along the way, they stop to sleep at the homes of relatives and strangers. Because the trip is so arduous, the families are welcomed to stay at the hospital for as long as treatment lasts. Some remain for months. They camp by the many foxholes and hang their laundry on the perimeter fence. Their straw sleeping mats and jerricans hang from trees. Children make toys out of discarded medicine boxes. In the mornings, the women take pots from a communal shelf and walk up Tuberculosis Hill, as it’s known, to a ring of cook fires. At midday, when the families of patients bring in lunch, the tang of sorghum paste mixes with the odors of suffering. In the afternoons, when the wards become stifling, the sick go outside to lounge with the healthy. They play cards and listen to music. Those with no visiting family often find distant cousins or long-absent friends.

A few days before Mubarak arrived, Catena, who is the only trained surgeon in Nuba, was examining new patients at the intake clinic. A crowd of several dozen sat outside, fanning themselves with their intake cards. (Temperatures in the dry season can reach 120 degrees.) The women, many of them pregnant, wore colorful wraps, the men cheap suit slacks and secondhand T-shirts.

Inside, an examination table, a desk piled with outdated medical journals, and a wooden crucifix left barely enough room for Catena to stand. He had on bronze-frame eyeglasses with large lenses and was wearing scrubs and green Crocs sandals. At 51, Catena owns one pair of non-scrub pants, which he puts on once every other year, when he leaves the hospital to visit the United States. After moving to Nuba, seven years ago, he came to the realization that he needn’t wear socks. This was, he confided to me,an unbelievable moment of clarity.”

A stethoscope hung from his neck, along with a traditional Nuban bead necklace and the scapular of Our Lady of Mount Carmel, a Catholic amulet. While he was a medical student at Duke University, Catena considered taking vows but decided if he tried to be both a doctor and a priest, “I’d suck at one of them.”

He examined a middle-aged woman, questioning her in the unaccented Arabic of southern Sudan. His tone was efficient, almost terse. When Catena speaks, people listen: He stands just over six feet tall but seems taller, and has the drawn cheeks, stony chin, shaved head, and deep-set, undistractable eyes of a Roman bust. When he played football at Brown University in the eighties he was 230 pounds. Now he’s a bony 160 but still has a doorway-filling frame.

He pressed lightly on the woman’s back. She winced but did not make a sound. She had a tumor below her shoulder blade.

“Where do you live?” Catena asked.

“We live in a cave,” she said.

She calmly explained that government forces had been shelling her village and that she and her children and many of their neighbors had moved into a cave in the hills. This is common. Thousands of Nubans have had to do the same. Hundreds of thousands of others have fled to the sprawling refugee camp in Yida, in South Sudan, just over the border, or to camps in Kenya and Uganda. Most of the manual labor in Nuba is done by women, and for months she’d been carrying water and firewood uphill to the hideout. Sometimes she had only leaves and bark to feed her family.

“They’ll never say they’re under stress,” Catena said, turning to me. “They’ll say everything’s fine. No, it’s not fine. They live in a cave.”

The next patient was pregnant with her ninth child. Her previous three had died. It wasn’t clear how from her intake card. Next to the names of her living children, “fine” had been written; next to the names of the deceased, “die.”

Between patients, Catena went after the squadron of flies in his office. At Brown he was known for both his vicious tackles and his gracious sportsmanship—“He’d hit the snot out of someone and then help them up,” a former teammate told me. But with flies he is merciless, putting back issues of the Journal of the American College of Surgeons to work in his assaults. A nurse set down his lunch, rice and lentils in small metal bowls, and a thermos of red hibiscus tea. I asked Catena if he drank enough water to counter the heat.

“No. I piss gelatin.”

In the afternoon, his lunch untouched, Catena made rounds in the wards. He kept everyone giggling with a light slapstick patter. He backed into nurses, mock-slapped patients. The staff was in the middle of a weekly cleaning, and as a short nurse passed by, carrying a mattress over her head, Catena snuck up behind her and hinged it down. She twirled in confusion. He lifted his arms, and she looked up at him and blushed as her colleagues laughed.

He washed his hands and picked up a filthy towel. He scowled at a nurse. “Raila, come on,” he said, holding up the towel. Raila didn’t look concerned.

“Don’t dry your hands on that thing,” he told me. “Your hands were cleaner before.”

I offered him my hand sanitizer.

“Wow! Thanks, man.”

Necessities at other hospitals are luxuries at Mother of Mercy, where almost everything—towels, instruments, medicines, uniforms, bed frames, pencils—must be flown on cargo planes from Kenya to the refugee camp in Yida and then driven to the hospital in cargo trucks. (The roof was brought in piece-by-piece from Italy over the course of a year.) The drive can take several hours or several days, depending on the state of the roads and the whims of the Antonov pilots. Other things the staff improvises.

Catena started Mother of Mercy with a small group of foreigners. He took on Nuban employees gradually. “There was nobody who could do anything,” he said. The war had closed most schools, and many of the local hires had no formal education. Others had grown up in refugee camps. They had never seen a sponge, much less a syringe. Now there are 200 people on staff, almost all Nuban. Some, like Rashid, are naturally talented. Catena’s anesthetist, who never got past the third grade, trained on the job. Others struggle to catch on. During the cleaning of the ward, he found a nurse—not for the first time—pouring water over an electrical socket.

Late in the day, a nurse asked Catena to look at a woman with an abscess. The nurse was learning English and could remember only that the body part where the abscess had formed began with a b.

“Is it a brain abscess or a breast abscess?” Catena asked.

She thought.

“Breast.”

“Good, that’s better,” he said. “Between a brain abscess and a breast abscess, take the breast abscess.”

Examining the woman, he stuck a gloved pinky into the small hole in the underside of her breast. She looked on expressionless.

“That’s not much of an abscess,” Catena said. “That’s disappointing.”

Three

In the children’s ward, the rafters were decorated with stuffed animals and doilies made by nurses. Catena checked on a ten-year-old girl, Toma, who was too shy to talk. Her mother, Afaf, explained that the area around their village was bombed constantly. Toma had been at home with her brothers two weeks earlier when they heard an Antonov and made for a foxhole.

Afaf was returning from the market when neighbors rushed up and told her that Toma had been hit. Afaf ran home and found her daughter on the ground. Her left calf had been sheared off by a piece of shrapnel. Toma’s eldest brother went to notify the local army commander. The commander knew of a truck in another village and went to get it. Four hours later he returned. It took another six hours to drive to Gidel. Before they left, Toma’s mother looked for the missing appendage but couldn’t find it.

When Toma arrived at the hospital, Catena examined her leg with some relief. Shrapnel often leaves messy wounds, as with Mubarak’s arm, but hers was clean. She would be a good candidate for a prosthesis.

Until recently, between a million and a million and a half people, from 50 different tribal and language groups, called the Nuba Mountains home. For most of their history, Nubans lived isolated from the world and the rest of Sudan. In precolonial times, the mountains were a refuge from the Arab slave trade. In the 1920s, in an effort to stem the spread of Islamism and Arab nationalism coming from Khartoum, the capital, the British administration closed Nuba off.

In 1955, as Sudan approached independence, a civil war broke out between northerners and southerners. It would persist for nearly half a century. At first, Nubans stayed impartial, but when the southern rebellion coalesced into a real army, in the 1980s, Nuban fighters joined up. In 1989, when Omar al-Bashir took power in a coup, government forces set upon Nuba. They torched villages and crop fields, assassinated leaders, mined roads, separated men and women to prevent breeding, and blocked humanitarian aid. They put the population into so-called peace camps, where non-Muslim Nubans were made to practice Islam and abandon their native tongues. Mass rapes were committed. Some called it a policy of genocide. “The aim was nothing less than the complete relocation of the Nuba and the eradication of their traditional identities,” writes historian Alex de Waal.

In 2003, when the civil war finally ended, Bashir shifted his wrath to the western part of the country, supporting a campaign of ethnic cleansing against non-Arabs in Darfur. For this he was indicted by the International Criminal Court, though the case against him was recently shelved. In 2011, Bashir resumed the assault on Nuba. By then, however, the Nubans had an army of their own, and they fought back. So Bashir began the air war. The military converted its fleet of Antonovs—slow, clumsy transport planes—into crude bombers and stocked up on Russian-made Sukhoi jets. Since 2011, the government has dropped nearly 4,000 bombs on civilian targets, according to Nuba Reports, a local online news agency.

At first the ordnance dropped by the Antonovs were so inaccurate, locals called them “dumb bombs.” Recently, the government has improved its technology and introduced surveillance drones. The bombing has become more precise. At the same time, Bashir’s troops have stepped up the shelling. Villages have been inundated with fire from mortars, artillery guns, tanks, and rocket launchers. “The shelling has been just unbelievable,” Ryan Boyette, the editor of Nuba Reports, told me.

Toma’s father was not at Mother of Mercy. Like many Nuban men, during the brief peace of the 2000s, he had moved to Khartoum to find work. The government forbids these migrant workers from returning. Toma had not seen her father, a road cleaner in the capital, in seven years. “If he tries to come out, they will kill him,” Afaf said.

In the hospital, Afaf had become friendly with an uncle and a grandmother of a group of five young cousins. The cousins lay in the beds around Toma’s, naked, their limbs daubed with burn cream and loosely wrapped in gauze. They breathed unsteadily and twitched with pain. The outer layers of their skin had been burned away from their bodies.

The uncle told me that their village had been shelled for months. “They bomb during the day and shell at night,” he said. Most of the children in the village had moved into caves in the hills, but the cousins, who were needed to tend to the family’s goats, stayed. At night they slept in a foxhole. One night the week before, the shelling had started at 10 p.m. Before dawn a shell hit a home, setting it ablaze. The burning branches and grassstraw fell into the foxhole in which the cousins slept. Four of them burned to death. The youngest, a two-year-old girl, died in Mother of Mercy.

As the uncle talked, the grandmother propped up the one surviving boy in the group. She tried to pour water from a cup into his mouth, but his lips were too damaged for him to drink. The water dribbled down his chin. She climbed into the bed and lay down next to him, copying the curve of his raw little body but unable to touch him.

The boy was “probably going to die,” Catena told me flatly, out of earshot from the family. The chances of the other cousins were “halfway decent.” Lately, he had seen more and more children burned beyond repair by shelling. They don’t have enough skin to allow proper grafts, and their bodies are too weak to fight the infections. “You just watch them die,” he said. “There’s not much you can do.”

Nearby were a brother and sister who’d been hit with shrapnel in a jet attack. I asked their mother if she knew why the Sudanese government had targeted their village.

“We don’t know why,” she said. “We know that it’s Bashir who’s doing this, but we don’t know why.”

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Children’s ward, Mother of Mercy Hospital. Photo: Dominic Nahr

Four

Next to the children’s ward was the male ward, where Mubarak lay, unconscious and snoring. His wounded leg and the stump of his right arm were cleanly bandaged, and his head wound was healing. A feeding tube was taped to his cheek, his right leg and right arm bent and relaxed in gentle rhythm.

Standing by the bed was Mubarak’s cousin, a soldier who happened to be at Mother of Mercy visiting a wounded friend when Mubarak was brought in. Other patients stood around as well, enjoying the breeze coming off the courtyard. They took turns fanning Mubarak with a T-shirt.

His cousin told me that Mubarak had three sons and was an industrious man, not just a farmer but a trader of small goods. He was the only one of his brothers who hadn’t gone into the army. “He is just an honest guy,” he said. Word had gotten back to Mubarak’s wife, and she was on her way to the hospital, on foot. Their village was several days’ walk away. Catena, who hadn’t expected Mubarak to survive, was faintly optimistic.

Rashid went to check on Mubarak occasionally, but only occasionally. He’d seen “so many amputations,” he said, “too many amputations.” When he wasn’t working, Rashid spent his time in the anteroom of the surgical theater practicing English. He picked out words from a Collins pocket dictionary and wrote them first on the whiteboard and then in a small notebook that had begun life, apparently, with a different purpose: its cover read URINE SPECIMEN.

Rashid first came to the hospital as a schoolboy, soon after it opened in 2008. He walked there from his village, in the throes of malarial fever. Like many schools in Nuba, where there are few trained teachers, his had Kenyan instructors. He’d learned a lot about Kenya’s past, he told me, but almost nothing of Sudan’s. He knew little about the history of Nuba or the origins of the war he was living through. When the school closed, he took a job to support his mother and six younger siblings.

He was proud to be at Mother of Mercy, as were his colleagues. In the first days I stayed at the hospital, following Catena’s every step, it was easy to see the hospital as his creation, and his and its presence in Nuba as fabulous, almost miraculous. And in a way, he is and it is, and indeed many Nubans, including many who work at Mother of Mercy, see them that way. A surgical assistant told me, “I’d heard about Doctor Tom before I’d seen him. I heard about there is a doctor here in Nuba Mountains. He is the one saving us from the Antonov bombs.” But the more time I spent with Rashid and his colleagues , and the more I saw of Nuba, the more I realized that what Mother of Mercy offers is not apart from the place. On the contrary, it is distinctly native, only forgotten. The hospital allows for the expression of qualities of Nuban character and culture—solicitude, compassion, endless reserves of resilience and dignity—that have been buried under the rubble of years of bombardment. At Mother of Mercy, Nubans gather and mend and talk and—for all the horror of its wards, in the midst of its foxholes—think of a time before, and after, war. The hospital may not exist without Catena, but Nubans make it work. A nurse told me that being there was “the best way to help Nuba, because we have no skills.”

Rashid asked me one day, “Is there a war in the U.S.?”

I told him that the U.S. had gone to war recently, but that there hadn’t been a war on U.S. soil in some time. We were lucky.

“Yes, you’re very lucky,” he said. “Us, we’re very unlucky.”

In the surgical theater, near Rashid’s whiteboard, sat a large bound ledger containing a record of every trauma case Catena had treated since 2011. I counted over 1,700 entries, written in careful blue and black ballpoint by him and the other surgical assistants. Alongside the names of victims were the names of their villages. The entries were chronological, and the same villages appeared again and again as ground was taken by the government and then won back by the Nuban army, year after year. Where the injuries were caused by an Antonov bomb, an “A” was written. There were hundreds of A’s.

Five

Catena lives in a cinder-block house with a pitched aluminum roof and a dirt yard, where hornbills and shrikes congregate in the mango and mahogany saplings. On the unadorned poured-concrete porch are two pairs of broken sandals he has been meaning to get fixed for years and a permanently inert broom. Inside, the floors are covered with scrubs, back issues of Time and Sports Illustrated, and well-worn books. Recently, he’d finished G.K. Chesterton’s biography of St. Francis and Marilynne Robinson’s Gilead. (“How does a woman get into an old man’s head like that?”) They came in care packages sent by his father. Catena hasn’t gotten around to throwing out the cardboard boxes, which are all around the floor, too.

His father includes jumbo bars of Hershey’s chocolate, which Catena keeps in a sputtering deep-freezer, the only appliance in a communal staff kitchen. Outside the kitchen is a hand pump where he washes his scrubs. The cleaning women would do this, but he doesn’t like to bother them. The pump basin has been taken over by a family of ducks, a gift to Catena from the supreme general of the Nuban army. A constant assassination target, the general lives mostly in undisclosed locations, traveling with, among other keepsakes, the cockpit seat of a downed Antonov. Very fond of the doctor, he occasionally shows up at Mother of Mercy unannounced, bearing unexplained gifts like an extravagant uncle. Recently, he gave Catena 25 pounds of honey.

Catena attends mass every morning at 6:30 and then works for 12 to 14 hours, six or seven days a week, more if there has been a battle or bombing. On Fridays, he performs a dozen or more surgeries. For his work, the Catholic Medical Mission Board, which employs 1,200 volunteers in 27 countries, pays him $350 a month.

He appears never to tire. When he has visitors, he talks with them enthusiastically into the night, listening intently, always looking them in the eyes. When asked questions he speaks expansively, his conversation full of references to old Saturday Night Live skits and college and professional sports. He recalls not just the scores of decades-old football, baseball, and basketball games, but also jersey numbers, the details of plays.

“I miss the contact,” he told me of playing football. “People think I’m crazy when I tell them that, but I say, ‘You haven’t tried it.’ I mean, running full speed at someone and just slamming into them! It’s, it’s—” he tensed his shoulders and raised his arms and grimaced with pain and joy. “But I worry about what’s happening to my head,” he said.

At night the cleaners, who double as cooks, set out pots of rice, lentils, and noodles on a side table in a small dining room. The nurses are responsible for bringing in the flatware and jerricans of water from the kitchen but never do, because they know Catena will. He also clears up after everyone has eaten.

One night he arrived late for dinner because he’d been delivering a child.

“Do you mind if I shower?” he asked. “I’m covered in amniotic fluid and urine.”

When he returned and sat down, he told me how he got to Nuba. He grew up with five brothers and a sister—now a priest, a former Army Ranger, a judge, a marine biologist, a hospital administrator, and a part-time teacher—in Amsterdam, New York, a hollowed-out industrial city between Syracuse and Albany that is home to the Professional Wrestling Hall of Fame. “There was just nothing there,” Catena said. “Nothing to do.” He was a diligent if not brilliant student and an exceptional and fearless athlete. At Brown, his teammates called him Catman for the relentless way he went after blockers and quarterbacks. Off the field, he was timorous, aghast at and amused by the famously permissive atmosphere of the university. One Saturday night , when he was in his dorm room studying, a young woman he didn’t know, fresh from a costume party and wearing a tinfoil hat, knocked on his door.

“I want to go to bed with you,” she said.

“No! What?” he replied. “I won’t do that. I don’t even know you.”

He majored in mechanical engineering, joined Campus Crusade for Christ, and, as one of his ex-teammates told me, “pretended to drink at parties.” After graduating in 1986, he turned down a job to work at a plant that made nuclear submarines.

The idea to become a doctor arrived as a kind of portent. He was driving through a storm with his brother when lighting struck near the car. They were both momentarily stunned by how close it came, and then Catena turned to his brother and said, “I should go to medical school.” “I don’t know why,” Catena told me. “I just suddenly knew I needed to go.”

To pay for the Duke School of Medicine, Catena joined the Navy and trained as a flight surgeon. He went to dive school in Panama City, Florida, with future SEALs and was later stationed at the naval base in Diego Garcia. He thought he might settle down, have a family, become a small-town doctor—the “Norman Rockwell idea”—but the idea didn’t take. In the late 1990s, he read an article in a Catholic magazine about a man who was both an ordained priest and a physician practicing in East Africa. He was captivated. When I asked him why, he said, I just wanted something more, something deeper out of life.” Catena wrote the doctor-priest, Bill Fryda, asking if he had need of a volunteer. Fryda called back, inviting Catena to assist him for a couple of months at a hospital in Kenya. “That was 15 years ago,” Catena said, his eyebrows arching in surprise.

In Nairobi, Catena met a Sudanese bishop, Macram Gassis, who was in the process of building Mother of Mercy. Catena had never been to Sudan and knew of the Nuba only through the photography of Leni Riefenstahl, who in the sixties and seventies lived among and documented them. He didn’t labor over the decision. When the bishop said the hospital was complete, in March of 2008, Catena moved to Gidel, sight unseen.   

In fact, the hospital hadn’t been completed. He had to share a toilet and shower with patients. At first there was no mortuary, and the newly deceased were left on gurneys in the hallways until they could be buried. The staff complained that the dead roamed the hospital at night. Word got out that an American doctor had come, and soon he was out of beds. Patients lay on the floors, patiently. They suffered from malaria, pneumonia, gastrointestinal disorders, viral and bacterial infections, rheumatic fever, cancers, heart ailments, hernias, birth complications, venereal diseases. Women came in with bones broken from beatings administered with sticks by their husbands, brothers, and fathers. (“It’s way too common here,” he told me, referring to domestic violence. “Our staff have been beaten by their husbands. Some of our male staff beat their wives.”)

As we spoke, nurses and technicians came into the dining room, ate quickly in silence, and left. Catena likes his staff but doesn’t socialize with them much. He does share the contents of his father’s care packages, though. As each finished, he held up a chocolate block.

“Julius, don’t forget your chocolate,” he said to one nurse. Julius chuckled and left, uninterested.  

I noticed on Catena’s wrist a black rubber bracelet engraved with John 3:30. (“He must become greater,” John the Baptist said of Jesus, “and I must become less.”) It’s not his favorite Biblical passage. That is Matthew 19:16, the parable of the rich young lawyer, as it’s known, in which Jesus recommends that the interlocutor in question abandon his wealth and become a disciple.

“I don’t think Christ was kidding,” Catena told me. “He wasn’t saying that to bust the guy’s balls. No. Sell all this shit and come and follow me.”

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A family takes shelter in a cave from an aircraft flying overhead. Photo: Phil Moore

Six

At first, Catena wasn’t welcomed in Nuba. Old beliefs persisted, and there was a deep suspicion of Catholicism. Protestant missionaries had been around since the 19th century, but the Catholics didn’t arrive until the 1980s. Word spread that a Sudanese doctor working with Catena had been sent to Nuba from Khartoum to poison them; the doctor had to leave before he was thrown in jail. When a local woman working at the hospital found some human tissue on the floor, she brought it to the authorities. Catena was accused of performing abortions. His plea that he was adamantly pro-life, which he is, didn’t translate. Nor did his English idioms.

“I think a lot of it was, these people have been crapped on for so long,” Catena said. “They’re not going to trust you. You’ve got to prove yourself.”

Slowly, he did so. When a local administrator who had been hostile brought in his pregnant wife, Catena discovered the fetus had died in utero. The mother was hemorrhaging badly and required a transfusion, but Catena had no blood on hand. He noticed he was the same type as her. He put a tube in his arm and pumped out two liters. She lived. The administrator never thanked him but was less hostile after that.

For his part, Catena came upon a profound respect for Nubans. He admired their willingness to “put up with crap, with hardship, day after day after day.” He was taken aback by the generosity some showed him. Kenyans, he’d found, still lived with the insecurities of colonialism. Because he was white, even Kenyan colleagues asked him for money. When they went out, he was expected to pay. After arriving in Gidel, he went to the Saturday market for coffee. A Nuban cleaner at the hospital greeted him briefly and then disappeared. When Catena went to pay, he found that the cleaner had bought the coffee for him. “This was one of our staff who was making peanuts. I was totally dumbfounded.”  

Nubans, who had never been colonized, refused to prostrate themselves. They had to swallow their pride to tell him they were in pain. Many of his patients suffer from the psychological effects of war, and Catena once considered offering counseling services, until he realized it would be impossible to get Nubans to speak about their feelings.  

Everything changed in 2011, with the return of war. Catena had never seen a gunshot wound. Suddenly, he was faced with hundreds of them, and not just any gunshot wounds, but the devastating gashes of 7.62-millimeter rounds shot from Kalashnikovs in close-quarters combat. Within days the floors of the wards were covered over in blood. Few of the wounded soldiers moaned or wept or begged for assistance. One of the first men he treated had been shot in the jaw. The bullet had gone through his throat and out the back of his neck. He was sitting placidly, awaiting his turn with the doctor. “He was pretty friggin’ stoic for a guy that was choking on his own blood.”  

He still doesn’t understand how some of his patients survive. Catena, who trained with commandos in the Navy, described one Nuban general as “the toughest guy I’ve ever seen.” The general had been to Mother of Mercy twice, once after his collarbone was shattered by a bullet, and once after he was shot through the head. Both times the general walked out of the hospital. “He’s a friggin’ warrior, that dude! He’s like a classical Spartan.”

In the past four years, Catena has become a vocal critic of the Sudanese government. In interviews with journalists, he calls Omar al-Bashir a war criminal. He feeds information on attacks to reporters and posts pictures of maimed patients on his Facebook page. I’d brought a box of cheap red wine for Catena from Nairobi, and one night he suggested we “crack that baby open.” As we sat on plastic chairs in his yard drinking, his anger rose. “This country is a joke!” he said. “The only thing the army is good for is killing its own people. Can you imagine if they had to fight a real war? Anyone could come here and destroy them. San Marino could invade Sudan and take it over!” He described a recent government attack on civilians. Like almost all such attacks, it had not been mentioned in any media anywhere. “If your own government bombs a place and kills nine people and puts twelve in the hospital, that would normally get mentioned, right?” he asked, earnestly. “I don’t even know which end is up anymore. Is that normal? If you’re on the outside, is that something normal?”

He sank back in his chair and shook his head. “You kind of get beaten down by it,” Catena said. “You’re like, Yeah, whatever, no one gives a shit. Maybe every government does this. I don’t know. I used to think, Why don’t they get worked up, the people who live here? Why don’t they get furious and worked up? Then, when you’re here for a while, you understand. Nothing really changes.”

Bishop Macram, who manages Mother of Mercy from Nairobi, frequently reprimands Catena for his outspokenness. When I sought permission to go to the hospital, Macram advised me: “Don’t talk to Doctor Tom too much. He’s too angry. He doesn’t know what he’s saying sometimes.” Though the cargo trucks that bring supplies to Gidel from the refugee camp in Yida bear Macram’s name in large white block lettering, Macram himself is too frightened to travel there. He fears he’ll be assassinated.

Catena, however, rarely leaves Mother of Mercy. He hasn’t been to the Saturday market, a ten-minute walk away, in five years. One day a colleague who manages the hospital’s outreach clinics asked if he’d accompany her to a nearby village. “No way,” he told her. Every time he goes away, someone arrives who won’t survive without him. “That’s what I’m afraid of.”

He makes his biennial visits to the U.S. reluctantly. Last year he received an award from the National Football Foundation. It entailed giving a speech before a crowd of hundreds at the Waldorf Astoria in Manhattan. Catena dreads speaking in front of groups—he doesn’t even address his staff en masse. “I was hoping the government would attack and close the road and I couldn’t get out,” he said. He eventually consented and found himself in New York in a borrowed tuxedo, the jacket several sizes too large, and a loose clip-on tie. For all his anxiety, he is a forceful orator and enjoyed delivering the speech.

In 2011, when the assault on Nuba began, humanitarian organizations closed their offices and expatriates fled. Macram instructed Catena to evacuate. He refused. Macram threatened to fire him. He still refused. “Terminate me,” he told the bishop, “I’m not leaving.” In the speech at the Waldorf, he recounted the episode with visible annoyance. “What they were in a sense saying was, ‘Tom, your life is worth more than these people here.’ And I said that’s a bunch of, a bunch of’”—he wanted to say bullshit but caught himself—“‘nonsense. Their lives are as equal as my life is. In the eyes of God, we’re all created equal. So Tom’s life is the same as Joe Blow in the Nuba Mountains. There’s no difference.” He told the audience, which included professional football players and socialites, that while in New York he’d received an email from Mother of Mercy. Thirty casualties had come in from a battle. “It killed me to not be there and help out. I felt like an injured football player on the sidelines.”  

During the trip, he visited his family in Amsterdam. He went to the church where his parents and sister were married and he was baptized. It had closed. Posters on the doors suggested it was being converted into a New Age Buddhist temple. He was chagrined. Hatching a scheme to salvage the statuary, he tried to knock the door open, but it wouldn’t give.

For many Nubans, Catena now carries the aura of a saint or deity. Patients will refuse to accept medicine from nurses, imagining it will work only if it comes from him. Some ask him to put a hand on them, believing he can cure by touch. (The ultrasound machine in his office, which Catena occasionally turns on for no other reason than to make patients believe he’s using every modern tool to cure them, adds to the mystique.) In certain villages he is known, only half jokingly, as the Second God. When he leaves, people weep openly and pray for his return. I mentioned this to Catena, and he frowned.

“These people kind of look at me as being an equal. I don’t think they look at me as being a white person or a foreigner, as being superior, at all. I hope to God that doesn’t change,” he said.

A partial tally of reported bomb and artillery attacks in the region, 2012–15. Data: Nuba Reports

Seven

In December 2014, Bashir announced that victory in Nuba was close at hand and ordered a multifront assault. That month saw more bombs dropped on the region—over 300—than any on record. By January of 2015, Mother of Mercy was full of wounded soldiers.

When I was there in February, about 50 were left. Most had come from a nearby area, Angartu, the site of the deadliest and most bitter fighting. They were missing fingers, arms, legs. One man had on stylish wrap-around sunglasses, the sole intact lens covering his good eye, while the other socket, blasted out, was filled with wadded gauze. The soldiers wore uniforms in various patterns and shades of camouflage, listened to American country music on a radio, and drank from old, boxy metal canteens.

A soldier in his thirties, with a neatly trimmed mustache, had been shot in the knee. He told me that when he was a boy his village was attacked. His elder brother and father were killed. “I grew up with anger,” he said. He and most of his friends joined the army. Only a few have survived. “The government says they don’t need black skin. They hate black skin. They want to get rid of it in Sudan, especially the Nuba. But black skin was offered by God. It is a gift.”

The most talkative soldier, a hulking young man named Abdul, had taken a bullet to the abdomen. He was usually outside playing cards or eating sorghum paste with his mother. He spoke clear, blunt English, and the wound didn’t seem to bother him.

“I love war,” he said, holding up his bowl and insisting I have some paste. “I want to kill them all.” All who? “Just my enemies.”

Bashir is adept at turning the Sudanese minorities he victimizes against one another. For years he enlisted Darfuris to attack Nuba. At Angartu, as at other battles this year, the government deployed a paramilitary detachment, the Rapid Support Forces, made of up Nuban soldiers: Nubans were now fighting each other. Though some of those fighting for the government were doing it for money, or the promise of it, most appeared to be forced conscripts. I mentioned this to Abdul.

“Yes, I know that,” he said. “But still I want to kill them all. Why do they leave the Nuba Mountains? And then they’ll go join Omar? They must be punished, here and in the eyes of God.” He wouldn’t return to the army once he recovered, however—he planned to go to the refugee camp in Yida and enroll in school. He wanted to become a politician. “I want to kill enemies,” he said, “and then I want to travel to school.”


On a hot afternoon, I traveled to Angartu in a Land Cruiser. To get to the frontlines in Nuba, you must carry a handwritten permission note from an army administrator. In every village are checkpoints, which consist of lengths of string run between slim branches held up by rusted truck rims. The guards rarely ask for the notes; they almost never see people they don’t know. Families hoping to find rides to Yida congregate at the checkpoints, their possessions in frayed suitcases and plastic grain sacks. When vehicles pull up, they rush to the windows and beg to be taken on.  

The Nuban army has no bomb-disposal operation, so undetonated ordnance is often left where it lands. Along the road, we passed at least three unexploded bombs that I noticed, their noses buried in the soil and drab olive green tails pointing in the air. One had been shrouded in thornbush by locals to keep children from playing with it. The bombing and shelling had left Angartu with the annihilated appearance of a wildfire zone. For miles, craters pocked the ground, fields were blackened, trees dismembered and pulped.

A few days earlier, near the village of Mendi, the Nuban army had knocked the government forces from their position at the foot of a hill. Dug around the hill were trenches, along their edges the tableaux of hasty retreat: cigarette packets, plastic mouth tips for hookahs, half-used tubes of toothpaste. The stamps and labels on the shell casings and unused rockets and mines left behind were in Persian, Russian, Chinese. The corpse of a government soldier lay crumpled in a latrine well, a tank shell on top of him. On the hillside was a patch of rocks, about 30 feet wide, where the Nubans had buried enemy dead. “So they don’t smell,” a soldier explained.

In the 1990s, Mendi had been a government-run peace camp, which in reality meant it was the site of unnumbered murders and rapes. A stately but neglected mosque still stood in the village center. During the recent fighting, homes and market stalls had burned down, leaving perfect squares of black on the ground. Residents had fled into the hills and were only now returning. Already new straw roofs and fences were up. An elderly leper slowly hammered in a fencepost with defingered hands. The village had been destroyed and rebuilt many times, he told me, but he would never leave. I asked an old woman about the bombings. “You can’t even count,” she said. “We’re just patient.”

In a hut, the Nuban sector commander sat in plaid cargo shorts, playing cards with his lieutenants. Outside was the truck he’d been going around in since the victory, a retrofitted pickup, one of many vehicles left by the government troops. A Russian-made recoilless rifle was mounted in the bed, and on the cab, in thick yellow Arabic lettering, was painted Glorious is Allah.

The sector commander estimated that almost 100 of his men who’d fought at Angartu had gone to Mother of Mercy afterward. A lieutenant stood up and showed me a shrapnel scar on his arm that Catena had stitched. Half the men in the hut, it turned out, had been treated by Catena over the years, not just for war wounds, but also for stomach ailments, heart conditions, infections.

“I thank God I’m close to Doctor Tom,” said the commander, whose rheumatic knee Catena had fixed. “Somebody needs to think for others.”

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Soldiers fighting against the Sudanese government during a battle in the Nuba Mountains in 2012. Photo: Dominic Nahr

Nine

The battle for Angartu could be heard at Mother of Mercy. On some days, the accompanying lamentation could be heard, too, the collective wailing of wives and mothers reverberating through the hills. The war had never come so close to the hospital, and as it approached, Catena told me, he began to have “heinous dreams.” In one, jets and helicopters landed near the hospital, and government soldiers rushed inside and grabbed him. A man took an audio recorder from his pocket and played back recordings of insulting statements Catena had made about Bashir.

“I was like, Shit, they got me!”

This was more troubling even than his usual nightmare: It’s two weeks before the beginning of the football season, and he looks down at himself to see not the 20-year-old Catena, but the concave-chested current version. He gets onto a bench press but can’t lift the bar. He’ll never survive on the field, he realizes.

As the battle went on, Catena made plans to evacuate patients and staff. If the hospital was overrun, he decided, he would try to set up a mobile clinic, and if that didn’t work, he would move into the hills with locals and care for them the best he could. He suspected the latter option was more likely. Often, Catena worries that Nubans have been so brutalized by endless war, they’ve forgotten how to care about each other. Last year an Antonov and a Sukhoi jet bombed the hospital. Catena was in the operating room, a patient with an opened abdomen on the table. (He finished the operation.) No one was seriously injured, though one bomb landed near Catena’s house, dislodging the roof and sending the doors flying from their hinges. He hoped the attack would bring everyone together. Instead, about half the staff left work without a word. A few never returned. “Some were scared. Some saw it as an opportunity to take a few days off, which kind of annoyed me,” he said. “I was like, Come on, man. Everybody’s in the same boat.”

I asked Catena if he would ever consider leaving Nuba. There was a very real chance that he would someday be killed. He shook his head without having to think. “If you can’t stand with the persecuted people, then what are you doing? You should just become an atheist.”

There are aspects of life in Nuba that still drive him to distraction. Patients refuse to give blood, believing it will kill them. He has watched parents refuse to give blood to dying children. It’s rare that he sees a patient who hasn’t already been to a traditional healer, who offer cures for everything from malaria to Antonovs. Nubans arrive comatose from supposedly medicinal roots or with gangrenous limbs that have been set improperly. One day, in the female ward, Catena turned over an unconscious young woman to find a line of fresh burn scars along her spine—a popular and expensive folk remedy offered by healers for “yellow fever,” which can mean anything.

“Don’t do that!” he reprimanded her parents, pointing at the burns. “It can’t help.”

They looked at him blankly.

He no longer tries to use the argument that he is a doctor and understands things patients do not. Nubans call half the people who work at Mother of Mercy “doctor,” he has learned.

“Everything is a pain in the ass here, for everyone,” he told me one day. “Nothing’s been really developed or adapted. There’s just friggin’ nothing. If something spills in my office, there’s no mop anywhere. There’s just a rag, and no water.” Children routinely excrete on the hospital floors. Adults, including his staff, spit constantly. He used to put up signs explaining that spitting spread tuberculosis. They made no difference. “We’re fighting a million years of people spitting,” he said. Recently, he found a patient wiping his snot on the wall. “I was like, Come on—what are you doing?”

Still, Catena stays. Will and stubborn faith are not the only anchors. He admits that he suffers from a disorder known as founder’s syndrome. It’s a self-diagnosis. His aim, his fondest hope, is to leave Mother of Mercy in Nuban hands. But for seven years he has invested every moment, every emotion, every ambition, into the hospital, and now he can’t bear the thought of turning it over to someone else. Bishop Macram has sent other doctors. Some have left at Catena’s insistence, others at their own. One American got so frustrated with Catena he tried to walk to South Sudan.

Catena has an increasingly hard time imagining his place in the outside world. Some aspects of modernity have left him behind. One night I found him in his office, trying to type a document in Microsoft Word. He asked if I could change the font and spacing—he didn’t know how. I asked if he was joking. “No, man, this isn’t what I do. I cut off arms!”

But mostly he stays because he admires and loves Nubans. Sometimes he is so touched by their understanding and gratitude, he believes he could live with them for the rest of his life. Recently, American friends of his organized a shoe drive. A shipping container of donated sneakers and boots and wingtips arrived in Gidel. Catena made a rare trip away from the hospital to personally deliver some of them to villages. A few weeks later, in the middle of a downpour, he was at home, enjoying a rare moment of rest, reading, when he heard singing. He went outside to find a procession approaching. It was the population of one of the villages he’d brought shoes to. They were carrying firewood and chickens and sorghum beer. They had walked for hours in the rain in order to thank him in song and feast.

“That blew me away.”

One evening, I watched him playing with a baby boy outside the intake clinic. Catena, who has never been married and has no children—he hasn’t had a girlfriend since leaving Kenya—can’t resist Nuban children.

“Mashallah!” he said (an Arabic expression of elation) as he squeezed the boy’s chubby arm. “Look at this kid. My God! Two months? Look at this!”

Catena asked the mother where they were from. She said they were from the refugee camp in Yida, South Sudan. They had walked for days to be treated by him. (The border between the two countries is porous.) Catena can’t stand it when Nubans say they are from Yida; he sees at as an admission of defeat.

“You’re not from Yida!” he said to her. “No one’s from Yida. Where are you really from?”

She named her village. Government forces occupied it, so she and her children had lived in the camp for three years.

“We want to be back in our real home,” she told him.

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Mother of Mercy Hospital. Photo: Dominic Nahr

Ten

While he waited for Catena in the surgical theater one morning, a few days before I left Gidel, Rashid wrote new words on the whiteboard: puerile, lethal, robust, poverty, soiree. It was nearly the beginning of the school term, and Rashid had decided to go to high school. At 21, he’d be a freshman. His goal, he told me, was to become a surgeon and a writer: “I want to write about what is happening in Nuba.”

The Catholic diocese runs a high school in Gidel, and students were arriving from around Nuba. Most were in their twenties and thirties; some were former soldiers. On the hillsides around the hospital, they were building the small mud huts that would serve as their homes throughout the term.

Catena came into the operating room, followed by one of the burned cousins, who was on a gurney pushed by a nurse. To keep the cousins alive, every few days Catena had to slice the dead and dying skin from their bodies and smother them in burn cream. As Rashid stripped the soiled gauze from the girl’s body, she trembled and moaned.

“Khalas, khalas,” the anesthetist said to her. (“Enough, enough.”)

Rashid told Catena that he couldn’t find the definition for prosthetic excretion in his dictionary, and Catena nodded sympathetically. As he cut away, he cursed to himself and then calculated that 20 percent of her body was burned.

“The body has percentage?” Rashid asked.

“Yeah. It’s called the rule of nines,” Catena said. Each side of each appendage that was burned counted for nine percent. “The total is 100 percent.”

Rashid quickly did the math, figuring out that 100 isn’t divisible by nine. “What about 99 percent?” he asked.

“Well, the kuka area is one percent,” Catena shot back. Kuka is Arabic slang for the scrotum. Rashid laughed. “But on some dudes it’s way more than one percent!” Catena added.

Rashid didn’t get it, but laughed along with his boss.

The next cousin was brought in, and Rashid studied her.

“This is 20-something percent,” he said.

Earlier some of the cousins had gotten out of bed for the first time. They could not put on clothing, and were obviously still in great pain, but felt well enough to walk. The grandmother held their hands and led them in a small circle around the courtyard. Soon after, Mubarak’s wife arrived, having walked for three days. Mubarak began moving his eyes soon after she appeared at his bedside. He seemed to be nearing consciousness. Late the next afternoon, however, his eyes stopped moving. Within moments he was dead.

Catena found out hours later, when a nurse mentioned it to him offhandedly. “Ain’t nothing easy,” he said afterward. He was standing on his porch, shaking his head. “Anyway, you can’t change it. That’s the way it is.”

It was dark when Mubarak’s body was brought to the morgue. Outside, his wife crouched in the dirt. She was not crying but wore a slight frown as she stared intently at nothing. She had found some men who would help her dig a grave. Now she was waiting to claim her husband. There was only one stretcher at the morgue, and there were people ahead of her in line, also waiting to bury their dead.

The next morning, I got a ride with a convoy going to Yida. At a checkpoint, a young man with a backpack ran up to the truck and asked to be taken on. He’d been waiting there for days, he explained. The truck was full, the driver told him.  

When he learned I had come from Mother of Mercy, the young man asked if I’d met Toma, the girl who’d lost her foot in an Antonov bombing. He was her cousin. I told him that I had and that she was doing well—she was being fitted for a prosthesis. She would be able to go back to school. It would take her longer to walk there now, but that wouldn’t stop her.

“That’s good,” he said.

He waved as we pulled away, and the dust from the truck’s tires enveloped him.